good woman. In their case, as in that of most other couples who cherish an ideal of dutiful living, she was the custodian of their potential virtue, and he was the instrument, often faltering and imperfect, of its application to circumstances; and without wishing to spare himself too much, he was sometimes aware that she did not spare him enough. She worked his moral forces as mercilessly as a woman uses the physical strength of a man when it is placed at her direction.
“What is the matter, David?” she asked, with a keen glance at the face he turned upon her over his shoulder.
“Nothing that I wish to talk of at present, my dear,” answered Sewell, with a boldness that he knew would not avail him if she persisted in knowing.
“Well, there would be no time if you did,” said his wife. “I'm dreadfully sorry for you, David, but it's really a case you can't refuse. Their own minister is taken sick, and it's appointed for this afternoon at two o'clock, and the poor thing has set her heart upon having you, and you must go. In fact, I promised you would. I'll see that you're not disturbed this morning, so that you'll have the whole forenoon to yourself. But I thought I'd better tell you at once. It's only a child—a little boy. You won't have to say much.”
“Oh, of course I must go,” answered Sewell, with impatient resignation; and when his wife left the room, which she did after praising him and pitying him in a way that was always very sweet to him, he saw that he must begin his sermon at once, if he meant to get through with it in time, and must put off all hope of replying to Lemuel Barker till Monday at least. But he chose quite a different theme from that on which he had intended to preach. By an immediate inspiration he wrote a sermon on the text, “The tender mercies of the wicked are cruel,” in which he taught how great harm could be done by the habit of saying what are called kind things. He showed that this habit arose not from goodness of heart, or from the desire to make others happy, but from the wish to spare one's-self the troublesome duty of formulating the truth so that it would perform its heavenly office without wounding those whom it was intended to heal. He warned his hearers that the kind things spoken from this motive were so many sins committed against the soul of the flatterer and the soul of him they were intended to flatter; they were deceits, lies; and he besought all within the sound of his voice to try to practise with one another an affectionate sincerity, which was compatible not only with the brotherliness of Christianity, but the politeness of the world. He enforced his points with many apt illustrations, and he treated the whole subject with so much fulness and fervour, that he fell into the error of the literary temperament, and almost felt that he had atoned for his wrongdoing by the force with which he had portrayed it.
Mrs. Sewell, who did not always go to her husband's sermons, was at church that day, and joined him when some ladies who had lingered to thank him for the excellent lesson he had given them at last left him to her.
“Really, David,” she said, “I wondered your congregation could keep their countenances while you were going on. Did you think of that poor boy up at Willoughby Pastures when you were writing that sermon?”
“Yes, my dear,” replied Sewell gravely; “he was in my mind the whole time.”
“Well, you were rather hard upon yourself; and I think I was rather too hard upon you, that time, though I was so vexed with you. But nothing has come of it, and I suppose there are cases where people are so lost to common sense that you can't do anything for them by telling them the truth.”
“But you'd better tell it, all the same,” said Sewell, still in a glow of righteous warmth from his atonement; and now a sudden temptation to play with fire seized him. “You wouldn't have excused me if any trouble had come of it.”
“No, I certainly shouldn't,” said his wife. “But I don't regret it altogether if it's made you see what danger you run from that tendency of yours. What in the world made you think of it?”
“Oh, it came into my mind.” said Sewell.
He did not find time to write to Barker the next day, and on recurring to his letter he saw that there was no danger of his taking another step without his advice, and he began to postpone it; when he had time he was not in the mood; he waited for the time and the mood to come together, and he also waited for the most favourable moment to tell his wife that he had got that letter from Barker and to ask her advice about answering it. If it had been really a serious matter, he would have told her at once; but being the thing it was, he did not know just how to approach it, after his first concealment. He knew that, to begin with, he would have to account for his mistake in attempting to keep it from her, and would have to bear some just upbraiding for this unmanly course, and would then be miserably led to the distasteful contemplation of the folly by which he had brought this trouble upon himself. Sewell smiled to think how much easier it was to make one's peace with one's God than with one's wife; and before he had brought himself to the point of answering Barker's letter, there came a busy season in which he forgot him altogether.
II.
One day in the midst of this Sewell was called from his study to see some one who was waiting for him in the reception-room, but who sent in no name by the housemaid.
“I don't know as you remember me,” the visitor said, rising awkwardly, as Sewell came forward with a smile of inquiry. “My name's Barker.”
“Barker?” said the minister, with a cold thrill of instant recognition, but playing with a factitious uncertainty till he could catch his breath in the presence of the calamity. “Oh yes! How do you do?” he said; and then planting himself adventurously upon the commandment to love one's neighbour as one's-self, he added: “I'm very glad to see you!”
In token of his content, he gave Barker his hand and asked him to be seated.
The young man complied, and while Sewell waited for him to present himself in some shape that he could grapple with morally, he made an involuntary study of his personal appearance. That morning, before starting from home by the milk-train that left Willoughby Pastures at 4.5, Barker had given his Sunday boots a coat of blacking, which he had eked out with stove-polish, and he had put on his best pantaloons, which he had outgrown, and which, having been made very tight a season after tight pantaloons had gone out of fashion in Boston, caught on the tops of his boots and stuck there in spite of his efforts to kick them loose as he stood up, and his secret attempts to smooth them down when he had reseated himself. He wore a single-breasted coat of cheap broadcloth, fastened across his chest with a carnelian clasp-button of his father's, such as country youth wore thirty years ago, and a belated summer scarf of gingham, tied in a breadth of knot long since abandoned by polite society.
Sewell had never thought his wife's reception-room very splendidly appointed, but Barker must have been oppressed by it, for he sat in absolute silence after resuming his chair, and made no sign of intending to open the matter upon which he came. In the kindness of his heart Sewell could not refrain from helping him on.
“When did you come to Boston?” he asked with a cheeriness which he was far from feeling.
“This morning,” said Barker briefly, but without the tremor in his voice which Sewell expected.
“You've never been here before, I suppose,” suggested Sewell, with the vague intention of generalising or particularising the conversation, as the case might be.
Barker abruptly rejected the overture, whatever it was. “I don't know as you got a letter from me a spell back,” he said.
“Yes, I did,” confessed Sewell. “I did receive that letter,” he repeated, “and I ought to have answered it
