folly and outrage, to suicide and murder - all because of the inhuman and brutalizing conditions we live under.
Truly has the wise man said that money is the root of all evil. Wherever you look you will see the corroding and degrading effect of money, of possession, of the mania to have and to hold. Every one is wild to get, to grab by hook or crook, to accumulate as much as he can, so that he may enjoy to-day and secure himself for to-morrow.
But can you therefore say that man is bad? Is he not compelled to take part in this money chase by the conditions of existence, by the crazy system we live in? For you have no choice - you must get into the race or go under.
Is it your fault, then, that life forces you to be and act like that? Is it the fault of your brother or your neighbor or of any one? Is it not rather that we are all born into this mad scheme of things and that we have to fall into line?
But is not the scheme itself wrong that makes us act like that? Think it over and you will see that at heart you are not bad at all, but that conditions often compel you to do things that you know are wrong. You would rather not do them. When you can afford it, your urge is to be kind and helpful to others. But if you should follow your inclinations in this direction, you would neglect your own interests and you would soon be in want yourself.
So the conditions of existence suppress and stifle the instincts of kindness and humanity in us, and harden us against the need and misery of our fellow-man.
You will see this in every phase of existence, in all the relations of men, all through our social life. Of course, if our interests were the same, there would be no need of any one taking advantage of another. Because what would be good for Jack would also be good for Jim. To be sure, as human beings, as children of one humanity, we really do have the same interests. But as members of a foolish and criminal social arrangement, our present-day capitalist system, our interests are not at all the same. In fact, the interests of the different classes in society are opposed to each other; they are inimical and antagonistic, as I have pointed out in preceding chapters.
That is why you see men taking advantage of each other when they can profit by it, when their interests dictate it. In business, in commerce, in the relations between employer and employee - everywhere you will find this principle at work. Every one is trying to get ahead of the other fellow Competition becomes the soul of capitalistic life, beginning with the billionaire banker, the great manufacturer and lord of industry, all through the social and financial scale, down to the last worker in the factory. For even the workers are compelled to compete with each other for jobs and better pay.
In this way our whole life becomes a struggle of man against man, of class against class. In that struggle every method is used to achieve success, to down your competitor, to raise yourself above him by every means possible.
It is clear that such conditions will develop and cultivate the worst qualities of man. It is just as clear that the law will protect those who have power and influence, the rich and the wealthy, however they got their riches. The poor man must inevitably get the worst of it under such circumstances. He will try to do the same as the rich man does. But as he has not the same opportunity to advance his interests under the protection of the law, he will often attempt it outside of the law and he will fall into its meshes. Though he did nothing more than the rich man - took advantage of some one, cheated some one - he did it 'illegally', and you call him a criminal.
Look at that poor boy, for instance, on the street corner there. He is ragged, pale, and half-starved. He sees another boy, the son of wealthy parents, and that boy wears nice clothes, he is well fed, and he does not even deign to play with the poor kid. The ragged boy is angry at him he resents and hates the rich boy. And everywhere the poor boy goes he experiences the same thing: he is ignored and scorned, often kicked about - he feels people don't think him as good as the rich boy, to whom every one is respectful and attentive. The poor boy gets embittered. And when he grows up, he again sees the same thing: the rich are admired and respected, the poor are kicked about and looked down upon. So the poor boy gets to hate his poverty, and he thinks of how e might become rich, get money, and he tries to get it in any way he an, by taking advantage of others, as others have always taken advantage of him, by cheating and lying, and sometimes even by committing crime.
Then you say that he is 'bad'. But don't you see what made him bad? Don't you see that the conditions of his whole life have made him what he is? And don't you see that the system which keeps up such conditions is a greater criminal than the petty thief? The law will step in and punish him, but is it not the same law that permits those bad conditions to exist and upholds the system that makes criminals?
Think it over and see if it is not the law itself, the government which really creates crime by compelling people to live in conditions hat make them bad. See how law and government uphold and protect he biggest crime of all, the mother of all crimes, the capitalistic wage system, and then proceeds to punish the poor criminal.
Consider: does it make any difference whether you do wrong protected by the law, or whether you do it unlawfully? The thing is the same and the effects are the same. Worse even: legal wrongdoing is the greater evil because it causes more misery and injustice than illegal wrong. Lawful crime goes on all the time; it is not punishable and it is made easy, while unlawful crime is not so frequent and is more limited in its scope and effect.
Who causes more misery: the rich manufacturer reducing the wages of thousands of workers to swell his profits, or the jobless man stealing something to keep from starving?
Who commits the greater wrong: the wife of the industrial magnate spending a thousand dollars for a silver collar for her lapdog, or the underpaid girl in the magnate's department store unable to withstand temptation and appropriating some trinket?
Who is the greater criminal: the speculator cornering the wheat market and making a million-dollar profit by raising the price of the poor man's bread, or the homeless tramp committing some theft?
Who is the greater enemy of man: the greedy coal baron responsible for the sacrifice of human lives in his badly ventilated and dangerous mines, or the desperate man guilty of assault and robbery?
It is not the wrongs and crimes punishable by law that cause the greatest evil in the world. It is the lawful wrongs and unpunishable crimes, justified and protected by law and government, that fill the earth with misery and want, with strife and conflict, with class struggles, slaughter, and destruction.
We hear much about crime and criminals, about burglary and robbery, about offenses against person and property. The columns of the daily press are filled with such reports. It is considered the 'news' of the day.
But do you hear much about the crimes of capitalistic industry and business? Do the papers tell you anything about the constant robbery and theft represented by low wages and high prices? Do they write much about the widespread misery caused by market speculation, by adulterating food, by the thousand and one other forms of fraud, extortion, and usury on which business and trade thrive? Do they tell you of the wrong and evils, of the poverty, of the broken hearts and blasted hearths of disease and premature death, of desperation and suicide that follow in constant and regular procession in the wake of the capitalist system?
Do they tell you of the woe and worry of the thousands thrown out of work, no one caring whether they live or die? Do they tell you about the starvation wages paid to women and girls in our industries, pittances, that directly compel many of them to prostitute their bodies to help eke out a living? Do they tell you of the army of unemployed that capitalism holds ready to take the bread from your mouth when you go on strike for better pay? Do they tell you that unemployment, with all its heartache, suffering, and misery is due directly to the system of capitalism? Do they tell you how the wage slave's toil and sweat are coined into profits for the capitalist? How the worker's health, his
