masters deserve to be not only described by me with all diligence, but praised with that love and confidence wherewith I have done it. Nor do I think that it can have been wearisome to my brother-craftsmen to read these their Lives, and to consider their manners and methods, and from this, perchance, they will derive no little profit; which will be right pleasing to me, and I will esteem it a good reward for my labours, wherein I have sought to do nought else but give them profit and delight to the best of my power.
And now that we have weaned these three arts, to use such a fashion of speaking, and brought them through their childhood, there comes their second age, wherein there will be seen infinite improvement in everything; invention more abundant in figures, and richer in ornament; more depth and more lifelike reality in design; some finality, moreover, in the works, which are executed thoughtfully and with diligence, although with too little mastery of handling; with more grace in manner and more loveliness in colouring, so that little is wanting for the reduction of everything to perfection and for the exact imitation of the truth of nature. Wherefore, with the study and the diligence of the great Filippo Brunelleschi, architecture first recovered the measures and proportions of the ancients, both in the round columns and in the square pilasters, and in the corner-stones both rough and smooth; and then one Order was distinguished from another, and it was shown what differences there were between them. It was ordained that all works should proceed by rule, should be pursued with better ordering, and should be distributed with due measure. Design grew in strength and depth; good grace was given to buildings; the excellence of that art made itself known; and the beauty and variety of capitals and cornices were recovered in such a manner, that the ground-plans of his churches and of his other edifices are seen to have been very well conceived, and the buildings themselves ornate, magnificent, and beautifully proportioned, as it may be seen in the stupendous mass of the cupola of S. Maria del Fiore in Florence, and in the beauty and grace of its lantern; in the ornate, varied, and graceful Church of S. Spirito, and in the no less beautiful edifice of S. Lorenzo; in the most bizarre invention of the octagonal Temple of the Angeli; in the most fanciful Church and Convent of the Abbey of Fiesole, and in the magnificent and vast beginning of the Pitti Palace; besides the great and commodious edifice that Francesco di Giorgio made in the Palace and Church of the Duomo at Urbino, and the very strong and rich Castle of Naples, and the impregnable Castle of Milan, not to mention many other notable buildings of that time. And although there were not therein that delicacy and a certain exquisite grace and finish in the mouldings, and certain refinements and beauties in the carving of the leafage and in making certain extremities in the foliage, and other points of perfection, which all came later, as it will be seen in the Third Part, wherein there will follow those who will attain to all that perfection, whether in grace, or refinement, or abundance, or dexterity, to which the old architects did not attain; none the less, they can be safely called beautiful and good. I do not call them yet perfect, because later there was seen something better in that art, and it appears to me that I can reasonably affirm that there was something wanting in them. And although there are in them some parts so miraculous that nothing better has yet been done in our own times, nor will be, peradventure, in times to come, such as, for example, the lantern of the cupola of S. Maria del Fiore, and, in point of grandeur, the cupola itself, wherein Filippo was emboldened not only to equal the ancients in the extent of their structures, but also to excel them in the height of the walls; yet we are speaking generically and universally, and we must not deduce the excellence of the whole from the goodness and perfection of one thing alone.
This I can also say of painting and sculpture, wherein very rare works of the masters of that second age may still be seen to-day, such as those in the Carmine by Masaccio, who made a naked man shivering with cold, and lively and spirited figures in other pictures; but in general they did not attain to the perfection of the third, whereof we will speak at the proper time, it being necessary now to discourse of the second, whose craftsmen, to speak first of the sculptors, advanced so far beyond the manner of the first and improved it so greatly, that they left little to be done by the third. They had a manner of their own, so much more graceful and more natural, and so much richer in order, in design, and in proportion, that their statues began to appear almost like living people, and no longer figures of stones, like those of the first age; and to this those works bear witness that were wrought in that new manner, as it will be seen in this Second Part, among which the figures of Jacopo della Quercia have more movement, more grace, more design, and more diligence; those of Filippo, a more beautiful knowledge of muscles, better proportion, and more judgment; and so, too, those of their disciples. But the greatest advance came from Lorenzo Ghiberti in the work of the gates of S. Giovanni, wherein he showed such invention, order, manner, and design, that his figures appear to move and to have souls. But as for Donato,[9] although he lived in their time, I am not wholly sure whether I ought not to place him in the third age, seeing that his works challenge comparison with the good works of the ancients; but this I will say, that he can be called the pattern of the others in this second age, having united in his own self all the qualities that were divided singly among many, for he brought his figures to actual motion, giving them such vivacity and liveliness that they can stand beside the works of to-day, and, as I have said, beside the ancient as well.
The same advance was made at this time by painting, from which that most excellent Masaccio swept away completely the manner of Giotto in the heads, the draperies, the buildings, the nudes, the colouring, and the foreshortenings, all of which he made new, bringing to light that modern manner which was followed in those times and has been followed up to our own day by all our craftsmen, and enriched and embellished from time to time with better grace, invention, and ornament; as it will be seen more particularly in the Life of each master, wherein there will appear a new manner of colouring, of foreshortenings, and of natural attitudes, with much better expression for the emotions of the soul and the gestures of the body, and an attempt to approach closer to the truth of nature in draughtsmanship, and an effort to give to the expressions of the faces so complete a resemblance to the living men, that it might be known for whom they were intended. Thus they sought to imitate that which they saw in nature, and no more, and thus their works came to be better planned and better conceived; and this emboldened them to give rules to their perspectives and to foreshorten them in a natural and proper form, just as they did in relief; and thus, too, they were ever observing lights and shades, the projection of shadows, and all the other difficulties, and the composition of stories with more characteristic resemblance, and attempted to give more reality to landscapes, trees, herbs, flowers, skies, clouds, and other objects of nature, insomuch that we may boldly say that these arts were not only reared but actually carried to the flower of their youth, giving hope of that fruit which afterwards appeared, and that, in short, they were about to arrive at their most perfect age.
With the help of God, then, we will begin the Life of Jacopo della Quercia of Siena, and afterwards those of the other architects and sculptors, until we come to Masaccio, who, having been the first to improve design in the art of painting, will show how great an obligation is owed to him for the new birth that he gave to her. Having chosen the aforesaid Jacopo for the honour of beginning this Second Part, I will follow the order of the various manners, and proceed to lay open, together with the Lives themselves, the difficulties of arts so beautiful, so difficult, and so highly honoured.
JACOPO DELLA QUERCIA
LIFE
