"un simplice lume," a simple flame that ingathers the many and scattered gleams of the universe's revelation. His guide through Hell is Swedenborg. Once more the note is that of the anchorite; for at the outset of his acceptance of Swedenborg's guidance he is tempted to believe that even his guide's spiritual teaching may weaken his belief in a God who chastens. He desires to deny himself the gratification of the sight of his little daughter, because he appears to consider her prattle, that breaks into the web of his contemplation, to be the instrument of a strange power. From step to step he goes until his faith is childlike as a peasant's. How he is hurled again into the depths of his own Hell, the closing pages of his book will tell us. Whatever views the reader may hold, it seems impossible that he should see in this Mortal Comedy the utterances of deranged genius. Rather will his charity of judgment have led him to a better understanding of one who listened to the winds that blow through Europe, and was buffeted by their violence.
We may close this brief study by asking the question: What, then, is Strindberg's legacy for the advancement of Art, as found in this decade of his life? It will surely be seen that Strindberg's realism is of a peculiarly personal kind. Whatever his sympathy with Zola may have been, or Zola's with him, Strindberg has never confounded journalism with Art. He has also recognised in his novels that there is a difference between the function of the camera and the eye of the artist. More than this—and it is important if Strindberg is to be understood—his realism has always been subservient to the idea. And it is this power that has essentially rendered Strindberg's realism peculiarly personal; that is to say, incapable of being copied or forming a school. It can only be used by such as he who, standing in the maelstrom of ideas, is fashioned and attuned by the whirling storms, as they strive for complete expression. Not always, however, is he subservient to their dominion. Sometimes cast down from the high places whence the multitudinous voice can be heard, he may say and do that which raises fierce criticism. A patient study of Strindberg will lay bare such matters; but their discovery must not blind our eyes to the truth that these are moments of insensitiveness towards, or rejection of, the majestic power which is ceaselessly sculpturing our highest Western civilisation.
HENRY VACHER-BURCH.
[1] "There riseth up to mortals through diverse trials the light of the world."
The Son of a Servant
I
FEAR AND HUNGER
In the third story of a large house near the Clara Church in Stockholm, the son of the shipping agent and the servant-maid awoke to self-consciousness. The child's first impressions were, as he remembered afterwards, fear and hunger. He feared the darkness and blows, he feared to fall, to knock himself against something, or to go in the streets. He feared the fists of his brothers, the roughness of the servant-girl, the scolding of his grandmother, the rod of his mother, and his father's cane. He was afraid of the general's man-servant, who lived on the ground-floor, with his skull-cap and large hedge-scissors; he feared the landlord's deputy, when he played in the courtyard with the dust-bin; he feared the landlord, who was a magistrate. Above him loomed a hierarchy of authorities wielding various rights, from the right of seniority of his brothers to the supreme tribunal of his father. And yet above his father was the deputy-landlord, who always threatened him with the landlord. This last was generally invisible, because he lived in the country, and perhaps, for that reason, was the most feared of all. But again, above all, even above the man-servant with the skull-cap, was the general, especially when he sallied forth in uniform wearing his plumed three-cornered hat. The child did not know what a king looked like, but he knew that the general went to the King. The servant-maids also used to tell stories of the King, and showed the child his picture. His mother generally prayed to God in the evening, but the child could form no distinct idea of God, except that He must certainly be higher than the King.
This tendency to fear was probably not the child's own peculiarity, but due to the troubles which his parents had undergone shortly before his birth. And the troubles had been great. Three children had been born before their marriage and John soon after it. Probably his birth had not been desired, as his father had gone bankrupt just before, so that he came to the light in a now pillaged house, in which was only a bed, a table, and a couple of chairs. About the same time his father's brother had died in a state of enmity with him, because his father would not give up his wife, but, on the contrary, made the tie stronger by marriage. His father was of a reserved nature, which perhaps betokened a strong will. He was an aristocrat by birth and education. There was an old genealogical table which traced his descent to a noble family of the sixteenth century. His paternal ancestors were pastors from Zemtland, of Norwegian, possibly Finnish blood. It had become mixed by emigration. His mother was of German birth, and belonged to a carpenter's family. His father was a grocer in Stockholm, a captain of volunteers, a freemason, and adherent of Karl Johann.
John's mother was a poor tailor's daughter, sent into domestic service by her step-father. She had become a waitress when John's father met her. She was democratic by instinct, but she looked up to her husband, because he was of "good family," and she loved him; but whether as deliverer, as husband, or as family-provider, one does not know, and it is difficult to decide.
He addressed his man-servant and maid as "thou," and she called him "sir." In spite of his come-down in the world, he did not join the party of malcontents, but fortified himself with religious resignation, saying, "It is God's will," and lived a lonely life at home. But he still cherished the hope of being able to raise himself again.
He was, however, fundamentally an aristocrat, even in his habits. His face was of an aristocratic type, beardless, thin-skinned, with hair like Louis Philippe. He wore glasses, always dressed elegantly, and liked clean linen. The man-servant who cleaned his boots had to wear gloves when doing so, because his hands were too dirty to be put into them.
John's mother remained a democrat at heart. Her dress was always simple but clean. She wished the children to be clean and tidy, nothing more. She lived on intimate terms with the servants, and punished a child, who had been rude to one of them, upon the bare accusation, without investigation or inquiry. She was always kind to the poor, and however scanty the fare might be at home, a beggar was never sent empty away. Her old nurses, four in number, often came to see her, and were received as old friends. The storm of financial trouble had raged severely over the whole family, and its scattered members had crept together like frightened poultry, friends and foes alike, for they felt that they needed one another for mutual protection. An aunt rented two rooms in the house. She was the widow of a famous English discoverer and manufacturer, who had been ruined. She received a pension, on which she lived with two well-educated daughters. She was an aristocrat, having formerly possessed a splendid house, and conversed with celebrities. She loved her brother, though disapproving of his marriage, and had taken care of his children when the storm broke. She wore a lace cap, and the children kissed her hand. She taught them to sit straight on their chairs, to greet people politely, and to express themselves properly. Her room had traces of bygone luxury, and contained gifts from many rich friends. It had cushioned rose-wood furniture with embroidered covers in the English style. It was adorned with the picture of her deceased husband dressed as a member of the Academy of Sciences and wearing the order of Gustavus Vasa. On the wall there hung a large oil-painting of her father in the uniform of a major of volunteers. This man the children always regarded as a king, for he wore many orders, which later on they knew were freemasonry insignia. The aunt drank tea and read English books. Another room was occupied by John's mother's brother, a small trader in the New Market, as well as by a cousin, the son of the deceased uncle, a student in the Technological Institute.
