special and patient study—things no doctor can give for a guinea, and that no one would dream of expecting him to give.
But there was another side to his personality and practice, and one with which we are now more directly concerned; for the cases that especially appealed to him were of no ordinary kind, but rather of that intangible, elusive, and difficult nature best described as psychical afflictions; and, though he would have been the last person himself to approve of the title, it was beyond question that he was known more or less generally as the “Psychic Doctor.”
In order to grapple with cases of this peculiar kind, he had submitted himself to a long and severe training, at once physical, mental, and spiritual. What precisely this training had been, or where undergone, no one seemed to know—for he never spoke of it, as, indeed, he betrayed no single other characteristic of the charlatan—but the fact that it had involved a total disappearance from the world for five years, and that after he returned and began his singular practice no one ever dreamed of applying to him the so easily acquired epithet of quack, spoke much for the seriousness of his strange quest and also for the genuineness of his attainments.
For the modern psychical researcher he felt the calm tolerance of the “man who knows.” There was a trace of pity in his voice—contempt he never showed—when he spoke of their methods.
“This classification of results is uninspired work at best,” he said once to me, when I had been his confidential assistant for some years. “It leads nowhere, and after a hundred years will lead nowhere. It is playing with the wrong end of a rather dangerous toy. Far better, it would be, to examine the causes, and then the results would so easily slip into place and explain themselves. For the sources are accessible, and open to all who have the courage to lead the life that alone makes practical investigation safe and possible.”
And towards the question of clairvoyance, too, his attitude was significantly sane, for he knew how extremely rare the genuine power was, and that what is commonly called clairvoyance is nothing more than a keen power of visualising.
“It connotes a slightly increased sensibility, nothing more,” he would say. “The true clairvoyant deplores his power, recognising that it adds a new horror to life, and is in the nature of an affliction. And you will find this always to be the real test.”
Thus it was that John Silence, this singularly developed doctor, was able to select his cases with a clear knowledge of the difference between mere hysterical delusion and the kind of psychical affliction that claimed his special powers. It was never necessary for him to resort to the cheap mysteries of divination; for, as I have heard him observe, after the solution of some peculiarly intricate problem—
“Systems of divination, from geomancy down to reading by tea-leaves, are merely so many methods of obscuring the outer vision, in order that the inner vision may become open. Once the method is mastered, no system is necessary at all.”
And the words were significant of the methods of this remarkable man, the keynote of whose power lay, perhaps, more than anything else, in the knowledge, first, that thought can act at a distance, and, secondly, that thought is dynamic and can accomplish material results.
“Learn how to think,” he would have expressed it, “and you have learned to tap power at its source.”
To look at—he was now past forty—he was sparely built, with speaking brown eyes in which shone the light of knowledge and self-confidence, while at the same time they made one think of that wondrous gentleness seen most often in the eyes of animals. A close beard concealed the mouth without disguising the grim determination of lips and jaw, and the face somehow conveyed an impression of transparency, almost of light, so delicately were the features refined away. On the fine forehead was that indefinable touch of peace that comes from identifying the mind with what is permanent in the soul, and letting the impermanent slip by without power to wound or distress; while, from his manner—so gentle, quiet, sympathetic—few could have guessed the strength of purpose that burned within like a great flame.
“I think I should describe it as a psychical case,” continued the Swedish lady, obviously trying to explain herself very intelligently, “and just the kind you like. I mean a case where the cause is hidden deep down in some spiritual distress, and——”
“But the symptoms first, please, my dear Svenska,” he interrupted, with a strangely compelling seriousness of manner, “and your deductions afterwards.”
She turned round sharply on the edge of her chair and looked him in the face, lowering her voice to prevent her emotion betraying itself too obviously.
“In my opinion there’s only one symptom,” she half whispered, as though telling something disagreeable—“fear—simply fear.”
“Physical fear?”
“I think not; though how can I say? I think it’s a horror in the psychical region. It’s no ordinary delusion; the man is quite sane; but he lives in mortal terror of something——”
“I don’t know what you mean by his ‘psychical region,’ ” said the doctor, with a smile; “though I suppose you wish me to understand that his spiritual, and not his mental, processes are affected. Anyhow, try and tell me briefly and pointedly what you know about the man, his symptoms, his need for help, my peculiar help, that is, and all that seems vital in the case. I promise to listen devotedly.”
“I am trying,” she continued earnestly, “but must do so in my own words and trust to your intelligence to disentangle as I go along. He is a young author, and lives in a tiny house off Putney Heath somewhere. He writes humorous stories—quite a genre of his own: Pender—you must have heard the name—Felix Pender? Oh, the man had a great gift, and married on the strength of it; his future seemed assured. I say ‘had,’ for quite suddenly his talent utterly failed him. Worse, it became transformed into its opposite. He can no longer write a line in the old way that was bringing him success——”
Dr. Silence opened his eyes for a second and looked at her.
“He still writes, then? The force has not gone?” he asked briefly, and then closed his eyes again to listen.
“He works like a fury,” she went on, “but produces nothing”—she hesitated a moment—“nothing that he can use or sell. His earnings have practically ceased, and he makes a precarious living by book-reviewing and odd jobs—very odd, some of them. Yet, I am certain his talent has not really deserted him finally, but is merely——”
Again Mrs. Sivendson hesitated for the appropriate word.
“In abeyance,” he suggested, without opening his eyes.
“Obliterated,” she went on, after a moment to weigh the word, “merely obliterated by something else——”
“By some one else?”
“I wish I knew. All I can say is that he is haunted, and temporarily his sense of humour is shrouded—gone—replaced by something dreadful that writes other things. Unless something competent is done, he will simply starve to death. Yet he is afraid to go to a doctor for fear of being pronounced insane; and, anyhow, a man can hardly ask a doctor to take a guinea to restore a vanished sense of humour, can he?”
“Has he tried any one at all——?”
“Not doctors yet. He tried some clergymen and religious people; but they know so little and have so little intelligent sympathy.
