pasture. When sleep had overpowered him, satiated with food and wine, a shepherd of the place, named Cacus, presuming on his strength, and charmed with the beauty of the oxen, wished to purloin that booty, but because, if he had driven them forward into the cave, their footsteps would have guided the search of their owner thither, he therefore drew the most beautiful of them, one by one, by the tails, backwards into a cave. Hercules, awaking at day-break, when he had surveyed his herd, and observed that some of them were missing, goes directly to the nearest cave, to see if by chance their footsteps would lead him thither. But when he observed that they were all turned from it, and directed him no other way, confounded, and not knowing what to do, he began to drive his cattle out of that unlucky place. Upon this, some of the cows, as they usually do, lowed on missing those that were left; and the lowings of those that were confined being returned from the cave, made Hercules turn that way. And when Cacus attempted to prevent him by force, as he was proceeding to the cave, being struck with a club, he was slain, vainly imploring the assistance of the shepherds. At that time Evander, who had fled from the Peloponnesus, ruled this country more by his credit and reputation than absolute sway. He was a person highly revered for his wondrous knowledge of letters,[13] a discovery that was entirely new and surprising to men ignorant of every art; but more highly respected on account of the supposed divinity of his mother Carmenta, whom these nations had admired as a prophetess, before the coming of the Sibyl into Italy. This prince, alarmed by the concourse of the shepherds hastily crowding round the stranger, whom they charged with open murder, after he heard the act and the cause of the act, observing the person and mien of the hero to be larger, and his gait more majestic, than human, asked who he was? As soon as he was informed of his name, his father, and his native country, he said, "Hail! Hercules! son of Jupiter, my mother, a truth-telling interpreter of the gods, has revealed to me, that thou shalt increase the number of the celestials; and that to thee an altar shall be dedicated here, which some ages hence the most powerful people on earth shall call Ara Maxima, and honour according to thy own institution." Hercules having given him his right hand, said, "That he accepted the omen, and would fulfil the predictions of the fates, by building and consecrating an altar." There for the first time a sacrifice was offered to Hercules of a chosen heifer, taken from the herd, the Potitii and Pinarii, who were then the most distinguished families that inhabited these parts, having been invited to the service and the entertainment. It so happened that the Potitii were present in due time, and the entrails were set before them; when they were eaten up, the Pinarii came to the remainder of the feast. From this time it was ordained, that while the Pinarian family subsisted, none of them should eat of the entrails of the solemn sacrifices. The Potitii, being instructed by Evander, discharged this sacred function as priests for many ages, until the office, solemnly appropriated to their family, being delegated to public slaves, their whole race became extinct. This was the only foreign religious institution which Romulus adopted, being even then an abettor of immortality attained by merit, to which his own destinies were conducting him.
8
The duties of religion having been duly performed, and the multitude summoned to a meeting, as they could be incorporated into one people by no other means than fixed rules, he gave them a code of laws, and judging that these would be best respected by this rude class of men, if he made himself dignified by the insignia of authority, he assumed a more majestic appearance both in his other appointments, and especially by taking twelve lictors to attend him. Some think that he chose this number of officers from that of the birds, which in the augury had portended the kingdom to him. I do not object to be of the opinion of those who will have it that the apparitors (in general), and this particular class of them,[14] and even their number, was taken from their neighbours the Etrurians, from whom were borrowed the curule chair, and the gown edged with purple; and that the Etrurians adopted that number, because their king being elected in common from twelve states, each state assigned him one lictor. Meanwhile the city increased by their taking in various lots of ground for buildings, whilst they built rather with a view to future numbers, than for the population[15] which they then had. Then, lest the size of the city might be of no avail, in order to augment the population, according to the ancient policy of the founders of cities, who, after drawing together to them an obscure and mean multitude, used to feign that their offspring sprung out of the earth, he opened as a sanctuary, a place which is now enclosed as you go down "to the two groves."[16] Hither fled from the neighbouring states, without distinction whether freemen or slaves, crowds of all sorts, desirous of change: and this was the first accession of strength to their rising greatness. When he was now not dissatisfied with his strength, he next sets about forming some means of directing that strength. He creates one hundred senators, either because that number was sufficient, or because there were only one hundred who could name their fathers. They certainly were called Fathers, through respect, and their descendants, Patricians.[17]
9
And now the Roman state was become so powerful, that it was a match for any of the neighbouring nations in war, but, from the paucity of women, its greatness could only last for one age of man; for they had no hope of issue at home, nor had they any intermarriages with their neighbours. Therefore, by the advice of the Fathers, Romulus sent ambassadors to the neighbouring states to solicit an alliance and the privilege of intermarriage for his new subjects. "That cities, like every thing else, rose from very humble beginnings. That those which the gods and their own merit aided, gained great power and high renown. That he knew full well, both that the gods had aided the origin of Rome, and that merit would not be wanting. Wherefore that, as men, they should feel no reluctance to mix their blood and race with men." No where did the embassy obtain a favourable hearing: so much did they at the same time despise, and dread for themselves and their posterity, so great a power growing up in the midst of them. They were dismissed by the greater part with the repeated question, "Whether they had opened any asylum for women also, for that such a plan only could obtain them suitable matches?" The Roman youth resented this conduct bitterly, and the matter unquestionably began to point towards violence. Romulus, in order that he might afford a favourable time and place for this, dissembling his resentment, purposely prepares games in honour of Neptunus Equestris; he calls them Consualia. He then orders the spectacle to be proclaimed among their neighbours; and they prepare for the celebration with all the magnificence they were then acquainted with, or were capable of doing, that they might render the matter famous, and an object of expectation. Great numbers assembled, from a desire also of seeing the new city; especially their nearest neighbours, the Cæninenses, Crustumini, and Antemnates. Moreover the whole multitude of the Sabines came, with their wives and children. Having been hospitably invited to the different houses, when they had seen the situation, and fortifications, and the city crowded with houses, they became astonished that the Roman power had increased so rapidly. When the time of the spectacle came on, and while their minds and eyes were intent upon it, according to concert a tumult began, and upon a signal given the Roman youth ran different ways to carry off the virgins by force. A great number were carried off at hap-hazard, according as they fell into their hands. Persons from the common people, who had been charged with the task, conveyed to their houses some women of surpassing beauty, destined for the leading senators. They say that one, far distinguished beyond the others for stature and beauty, was carried off by the party of one Thalassius, and whilst many inquired to whom they were carrying her, they cried out every now and then, in order that no one might molest her, that she was being taken to Thalassius; that from this circumstance this term became a nuptial one. The festival being disturbed by this alarm, the parents of the young women retire in grief, appealing to the compact of violated hospitality, and invoking the god, to whose festival and games they had come, deceived by the pretence of religion and good faith. Neither had the ravished virgins better hopes of their condition, or less indignation. But Romulus in person went about and declared, "That what was done was owing to the pride of their fathers, who had refused to grant the privilege of marriage to their neighbours; but notwithstanding, they should be joined in lawful wedlock, participate in all their possessions and civil privileges, and, than which nothing can be dearer to the human heart, in their common children. He begged them only to assuage the fierceness of their anger, and cheerfully surrender their affections to those to whom fortune had consigned their persons." [He added,] "That from injuries love and friendship often arise; and that they should find them kinder husbands on this account, because each of them, besides the performance of
