should never have the plague, no, though they lived in the house with people that were infected. This made the people all resolve to have it, but then the price of that was so much (I think it was half a crown65). "But, sir," says one poor woman, "I am a poor almswoman, and am kept by the parish; and your bills say you give the poor your help for nothing."—"Ay, good woman," says the doctor, "so I do, as I published there. I give my advice, but not my physic!"—"Alas, sir," says she, "that is a snare laid for the poor then, for you give them your advice for nothing; that is to say, you advise them gratis to buy your physic for their money: so does every shopkeeper with his wares." Here the woman began to give him ill words, and stood at his door all that day, telling her tale to all the people that came, till the doctor, finding she turned away his customers, was obliged to call her upstairs again and give her his box of physic for nothing, which perhaps, too, was good for nothing when she had it.
But to return to the people, whose confusions fitted them to be imposed upon by all sorts of pretenders and by every mountebank. There is no doubt but these quacking sort of fellows raised great gains out of the miserable people; for we daily found the crowds that ran after them were infinitely greater, and their doors were more thronged, than those of Dr. Brooks, Dr. Upton, Dr. Hodges, Dr. Berwick, or any, though the most famous men of the time; and I was told that some of them got five pounds66 a day by their physic.
But there was still another madness beyond all this, which may serve to give an idea of the distracted humor of the poor people at that time, and this was their following a worse sort of deceivers than any of these; for these petty thieves only deluded them to pick their pockets and get their money (in which their wickedness, whatever it was, lay chiefly on the side of the deceiver's deceiving, not upon the deceived); but, in this part I am going to mention, it lay chiefly in the people deceived, or equally in both. And this was in wearing charms, philters,67 exorcisms,68 amulets,69 and I know not what preparations to fortify the body against the plague, as if the plague was not the hand of God, but a kind of a possession of an evil spirit, and it was to be kept off with crossings,70 signs of the zodiac,71 papers tied up with so many knots, and certain words or figures written on them, as particularly the word "Abracadabra,"72 formed in triangle or pyramid; thus—
A B R A C A D A B R A
A B R A C A D A B R
A B R A C A D A B
A B R A C A D A
A B R A C A D
A B R A C A
A B R A C
A B R A
A B R
A B
A
Others had the Jesuits' mark in a cross:—
I H
S73
Others had nothing but this mark; thus—
+
I might spend a great deal of my time in exclamations against the follies, and indeed the wickednesses of those things, in a time of such danger, in a matter of such consequence as this of a national infection; but my memorandums of these things relate rather to take notice of the fact, and mention only that it was so. How the poor people found the insufficiency of those things, and how many of them were afterwards carried away in the dead carts, and thrown into the common graves of every parish with these hellish charms and trumpery hanging about their necks, remains to be spoken of as we go along.
All this was the effect of the hurry the people were in, after the first notion of the plague being at hand was among them, and which may be said to be from about Michaelmas,74 1664, but more particularly after the two men died in St. Giles's, in the beginning of December; and again after another alarm in February, for when the plague evidently spread itself, they soon began to see the folly of trusting to these unperforming creatures who had gulled them of their money; and then their fears worked another way, namely, to amazement and stupidity, not knowing what course to take or what to do, either to help or to relieve themselves; but they ran about from one neighbor's house to another, and even in the streets, from one door to another, with repeated cries of, "Lord, have mercy upon us! What shall we do?"
I am supposing, now, the plague to have begun, as I have said, and that the magistrates began to take the condition of the people into their serious consideration. What they did as to the regulation of the inhabitants, and of infected families, I shall speak to75 by itself; but as to the affair of health, it is proper to mention here my having seen the foolish humor of the people in running after quacks, mountebanks, wizards, and fortune tellers, which they did, as above, even to madness. The lord mayor, a very sober and religious gentleman, appointed physicians and surgeons for the relief of the poor, I mean the diseased poor, and in particular ordered the College of Physicians76 to publish directions for cheap remedies for the poor in all the circumstances of the distemper. This, indeed, was one of the most charitable and judicious things that could be done at that time; for this drove the people from haunting the doors of every disperser of bills, and from taking down blindly and without consideration, poison for physic, and death instead of life.
This direction of the physicians was done by a consultation of the whole college; and as it was particularly calculated for the use of the poor, and for cheap medicines, it was made public, so that everybody might see it, and copies were given gratis to all that desired it. But as it is public and to be seen on all occasions, I need not give the reader of this the trouble of it.
It remains to be mentioned now what public measures were taken by the magistrates for the general safety and to prevent the spreading of the distemper when it broke out. I shall have frequent occasion to speak of the prudence of the magistrates, their charity, their vigilance for the poor and for preserving good order, furnishing provisions, and the like, when the plague was increased as it afterwards was. But I am now upon the order and regulations which they published for the government of infected families.
I mentioned above shutting of houses up, and it is needful to say something particularly to that; for this part of the history of the plague is very melancholy. But the most grievous story must be told.
About June, the lord mayor of London, and the court of aldermen, as I have said, began more particularly to concern themselves for the regulation of the city.
The justices of the peace for Middlesex,77 by direction of the secretary of state, had begun to shut up houses in the parishes of St. Giles-in-the-Fields, St. Martin's, St. Clement's-Danes, etc., and it was with good success; for in several streets where the plague broke out, upon strict guarding the houses that were infected, and taking care to bury those that died as soon as they were known to be dead, the plague ceased in those streets. It was also observed that the plague decreased sooner in those parishes after they had been visited to the full than it did in the parishes of Bishopsgate, Shoreditch, Aldgate, Whitechapel, Stepney, and others; the early care taken in that manner being a great means to the putting a check to it.
This shutting up of the houses was a method first taken, as I understand, in the plague which happened in 1603, at the coming of King James I. to the crown; and the power of shutting people up in their own houses was granted by act of Parliament, entitled "An Act for the Charitable Relief and Ordering of Persons Infected with Plague." On which act of Parliament the lord mayor and aldermen of the city of London founded the order they made at this time, and which took place the 1st of July, 1665, when the numbers of infected within the city were but few; the last bill for the ninety-two parishes being but four, and some houses having been shut up in the city, and some people being removed to the pesthouse beyond Bunhill Fields, in the way to Islington. I say by these means, when there died near one thousand a week in the whole, the number in the city was but twenty-eight;
