Aesop's Fables; a new translation. Aesop

Чтение книги онлайн.

Читать онлайн книгу Aesop's Fables; a new translation - Aesop страница 6

Автор:
Серия:
Издательство:
Aesop's Fables; a new translation - Aesop

Скачать книгу

DOGS AND THE HIDES

       THE LION, THE FOX, AND THE ASS

       THE FOWLER, THE PARTRIDGE, AND THE COCK

       THE GNAT AND THE LION

       THE FARMER AND HIS DOGS

       THE EAGLE AND THE FOX

       THE BUTCHER AND HIS CUSTOMERS

       HERCULES AND MINERVA

       THE FOX WHO SERVED A LION

       THE QUACK DOCTOR

       THE LION, THE WOLF, AND THE FOX

       HERCULES AND PLUTUS

       THE FOX AND THE LEOPARD

       THE FOX AND THE HEDGEHOG

       THE CROW AND THE RAVEN

       THE WITCH

       THE OLD MAN AND DEATH

       THE MISER

       THE FOXES AND THE RIVER

       THE HORSE AND THE STAG

       THE FOX AND THE BRAMBLE

       THE FOX AND THE SNAKE

       THE LION, THE FOX, AND THE STAG

       THE MAN WHO LOST HIS SPADE

       THE PARTRIDGE AND THE FOWLER

       THE RUNAWAY SLAVE

       THE HUNTER AND THE WOODMAN

       THE SERPENT AND THE EAGLE

       THE ROGUE AND THE ORACLE

       THE HORSE AND THE ASS

       THE DOG CHASING A WOLF

       GRIEF AND HIS DUE

       THE HAWK, THE KITE, AND THE PIGEONS

       THE WOMAN AND THE FARMER

       PROMETHEUS AND THE MAKING OF MAN

       THE SWALLOW AND THE CROW

       THE HUNTER AND THE HORSEMAN

       THE GOATHERD AND THE WILD GOATS

       THE NIGHTINGALE AND THE SWALLOW

       THE TRAVELLER AND FORTUNE

       Table of Contents

      Aesop embodies an epigram not uncommon in human history; his fame is all the more deserved because he never deserved it. The firm foundations of common sense, the shrewd shots at uncommon sense, that characterise all the Fables, belong not him but to humanity. In the earliest human history whatever is authentic is universal: and whatever is universal is anonymous. In such cases there is always some central man who had first the trouble of collecting them, and afterwards the fame of creating them. He had the fame; and, on the whole, he earned the fame. There must have been something great and human, something of the human future and the human past, in such a man: even if he only used it to rob the past or deceive the future. The story of Arthur may have been really connected with the most fighting Christianity of falling Rome or with the most heathen traditions hidden in the hills of Wales. But the word "Mappe" or "Malory" will always mean King Arthur; even though we find older and better origins than the Mabinogian; or write later and worse versions than the "Idylls of the King." The nursery fairy tales may have come out of Asia with the Indo-European race, now fortunately extinct; they may have been invented by some fine French lady or gentleman like Perrault: they may possibly even be what they profess to be. But we shall always call the best selection of such tales "Grimm's Tales": simply because it is the best collection.

      The historical Aesop, in so far as he was historical, would seem to have been a Phrygian slave, or at least one not to be specially and symbolically adorned with the Phrygian cap of liberty. He lived, if he did live, about the sixth century before Christ, in the time of that Croesus whose story we love and suspect like everything else

Скачать книгу