without squibs or crackers. They went to sea without compass, and sailed without the needle. They viewed the stars without telescopes, and measured latitudes without observation. Learning had no printing-press, writing no paper, and paper no ink. The lover was forced to send his mistress a deal board for a love-letter, and a billet-doux might be about the size of an ordinary trencher. They were clothed without manufacture, and their richest robes were the skins of the most formidable monsters. They carried on trade without books, and correspondence without posts; their merchants kept no accounts, their shopkeepers no cash-books; they had surgery without anatomy, and physicians without the materia medica; they gave emetics without ipecacuanha, drew blisters without cantharides, and cured agues without the bark.
As for geographical discoveries, they had neither seen the North Cape, nor the Cape of Good Hope south. All the discovered inhabited world which they knew and conversed with was circumscribed within very narrow limits, viz., France, Britain, Spain, Italy, Germany, and Greece; the lesser Asia, the west part of Persia, Arabia, the north parts of Africa, and the islands of the Mediterranean sea, and this was the whole world to them; not that even these countries were fully known either, and several parts of them not inquired into at all. Germany was known little further than the banks of the Elbe; Poland as little beyond the Vistula, or Hungary as little beyond the Danube; Muscovy or Russia perfectly unknown, as much as China beyond it; and India only by a little commerce upon the coast about Surat and Malabar. Africa had been more unknown, but by the ruin of the Carthaginians; all the western coast of it was sunk out of knowledge again and forgotten; the northern coast of Africa, in the Mediterranean, remained known, and that was all; for the Saracens overrunning the nations which were planted there ruined commerce as well as religion. The Baltic sea was not discovered, nor even the navigation of it known; for the Teutonic knights came not thither till the thirteenth century.
America was not heard of, nor so much as a suggestion in the minds of men that any part of the world lay that way. The coasts of Greenland, or Spitsbergen, and the whale-fishing not known; the best navigators in the world, at that time, would have fled from a whale with much more fright and horror than from the Devil in the most terrible shapes they had been told he appeared in.
The coasts of Angola, Congo, the Gold and the Grain coasts, on the west side of Africa, whence, since that time, such immense wealth has been drawn, not discovered, nor the least inquiry made after them. All the East India and China trade, not only undiscovered, but out of the reach of expectation! Coffee and tea (those modern blessings of mankind) had never been heard of. All the unbounded ocean we now call the South Sea was hid and unknown. All the Atlantic ocean beyond the mouth of the Straits was frightful and terrible in the distant prospect, nor durst any one peep into it, otherwise than as they might creep along the coast of Africa, towards Sallee or Santa Cruz. The North Sea was hid in a veil of impenetrable darkness. The White Sea, or Archangel, was a very modern discovery; not found out till Sir Hugh Willoughby doubled the North Cape, and paid dear for the adventure, being frozen to death with all his crew, on the coast of Lapland; while his companions’ ship, with the famous Mr. Chancellor, went on to the gulf of Russia, called the White Sea, where no Christian strangers had ever been before him.
In these narrow circumstances stood the world’s knowledge at the beginning of the fifteenth century, when men of genius began to look abroad and about them. Now, as it was wonderful to see a world so full of people, and people so capable of improving, yet so stupid and so blind, so ignorant and so perfectly unimproved; it was wonderful to see with what a general alacrity they took the alarm, almost all together, preparing themselves as it were on a sudden, by a general inspiration, to spread knowledge through the earth and to search into every thing that it was possible to uncover.
How surprising is it to look back so little a way behind us and see that even in less than two hundred years all this (now so self-wise) part of the world did not so much as know whether there was any such place as a Russia, a China, a Guinea, a Greenland, or a North Cape! That as to America, it was never supposed there was any such place; neither had the world, though they stood upon the shoulders of four thousand years’ experience, the least thought so much as that there was any land that way! Ref. 013
As they were ignorant of places, so of things also; so vast are the improvements of science that all our knowledge of mathematics, of nature, of the brightest part of human wisdom, had their admission among us within these two last centuries.
What was the world, then, before? And to what were the heads and hands of mankind applied? The rich had no commerce, the poor no employment; war and the sword was the great field of honor, the stage of preferment; and you have scarce a man eminent in the world for any thing before that time but for a furious, outrageous falling upon his fellow-creatures, like Nimrod and his successors of modern memory.
The world is now daily increasing in experimental knowledge; and let no man flatter the age with pretending we have arrived at a perfection of discoveries.
What ’s now discovered only serves to show,
That nothing ’s known to what is yet to know.
XX: THE WASTE OF LIFE Ref. 014
Anergus was a gentleman of a good estate; he was bred to no business and could not contrive how to waste his hours agreeably; he had no relish for any of the proper works of life, nor any taste at all for the improvements of the mind; he spent generally ten hours of the four-and-twenty in his bed; he dozed away two or three more on his couch, and as many were dissolved in good liquor every evening if he met with company of his own humor. Five or six of the rest he sauntered away with much indolence; the chief business of them was to contrive his meals, and to feed his fancy beforehand with the promise of a dinner and supper; not that he was so absolute a glutton, or so entirely devoted to appetite, but chiefly because he knew not how to employ his thoughts better he let them rove about the sustenance of his body. Thus he had made a shift to wear off ten years since the paternal estate fell into his hands; and yet, according to the abuse of words in our day, he was called a man of virtue, because he was scarce ever known to be quite drunk, nor was his nature much inclined to lewdness.
One evening as he was musing alone, his thoughts happened to take a most unusual turn, for they cast a glance backward and began to reflect on his manner of life. He bethought himself what a number of living beings had been made a sacrifice to support his carcass, and how much corn and wine had been mingled with those offerings. He had not quite lost all the arithmetic that he had learned when he was a boy, and he set himself to compute what he had devoured since he came to the age of man.
“About a dozen of feathered creatures, small and great, have, one week with another,” said he, “given up their lives to prolong mine, which in ten years amounts to at least six thousand.
Fifty sheep have been sacrificed in a year, with half a hecatomb of black cattle, that I might have the choicest part offered weekly upon my table. Thus a thousand beasts out of the flock and the herd have been slain in ten years’ time to feed me, besides what the forest has supplied me with. Many hundreds of fishes have, in all their varieties, been robbed of life for my repast, and of the smaller fry as many thousands.
A measure of corn would hardly afford me fine flour enough for a month’s provision, and this arises to above six score bushels; and many hogsheads of ale and wine and other liquors have passed through this body of mine, this wretched strainer of meat and drink.
And what have I done all this time for God or man? What a vast profusion of good things upon a useless life and a worthless liver! There is not the meanest creature among all these which I have devoured but hath answered the end of its creation better than I. It was made to support human nature, and it hath done so. Every crab and oyster I have eat, and every grain of corn I have devoured, hath filled up its place in the rank of beings with more propriety and honor
