Mademoiselle de Maupin. Theophile Gautier

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Mademoiselle de Maupin - Theophile Gautier

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you felt the truth underneath; De C—— was quite right; that woman's mission is to destroy the illusions of poets. There is an atmosphere of prose about her in which a poetic idea cannot live. She is charming, sparkling with wit, and yet when you are with her you think only of base, vulgar things; as I talked to her I felt a crowd of desires, incongruous and impracticable in that place; I felt like ordering wine and getting tipsy, taking her on my knee and kissing her neck—like lifting up her skirt to see if her garter was above or below the knee, like singing an obscene song at the top of my voice, smoking a pipe or smashing the windows: the devil knows what.—All the animal, all the brute rose in me; I would willingly have spat on Homer's Iliad and thrown myself on my knees before a ham.—I understand perfectly to-day the allegory of Circe changing the companions of Ulysses to swine. Circe was probably a wanton like my little woman in pink.

      It is a shameful thing to say, but I felt a keen delight in the consciousness that the brute nature was gaining the upper hand; I did not resist it, I assisted it with all my strength, corruption is so natural to man and there is so much mud in the clay of which he is made.

      Chapter II—My conversation with the other was, as you will imagine, of a very different tenor. We laughed as much as we talked. We made fun, and very wittily too, of all the women there.

      And yet I was afraid for a minute of the gangrene that was gaining upon me, and I tried to leave my corrupter; but the floor seemed to have risen to my knees, and I was as if riveted to my place.

      At last I made a determined effort and left her, and, it being then very late, I returned home in dire perplexity, very much disturbed in mind and with none too clear an idea what I ought to do.—I wavered between the prude and the wanton.—I found piquancy in the one, sensuousness in the other; and after a very close and very thorough examination of my conscience I discovered, not that I loved them both, but that I desired them both, one as much as the other, with sufficient eagerness to indulge in reverie and preoccupation.

      According to all appearances, O my friend! I shall have one of those two women, perhaps I shall have them both, and yet I confess that I am only half satisfied by possessing them; it isn't that they're not very pretty, but at sight of them nothing cried out within me, nothing throbbed, nothing said: "It is they;"—I did not recognize them.—And yet I don't imagine that I shall find any one much better off in the way of birth and beauty, and De C—— advises me to try my hand with them. Most certainly I shall do it, and one or the other shall be my mistress before long or may the devil fly away with me; but way down in my heart a still small voice reproaches me for lying to my love and for pausing thus at the first smile of a woman I do not love, instead of seeking untiringly through the world, in cloisters and all sorts of bad places, in palaces and taverns, the woman who was made for me and whom God destines for me, be she princess or serving-maid, nun or courtesan.

      Then I say to myself that I am indulging in chimeras, and that it's very much the same after all, whether I lie with that woman or another, that the earth will not swerve a hair's breadth from its course, and that the seasons will not change their order on that account; that nothing in the world is more indifferent to me, and that I am very simple to torment myself about such trifles: that is what I say to myself.—But it's of no use for me to talk, I am not a whit more easy in my mind or more decided.

      It may be because I live much alone and the smallest details take on too much importance in a life so monotonous as mine. I give too much heed to my living and thinking: I hear the throbbing of my arteries, the beating of my heart; by dint of dose attention I disengage my most intangible ideas from the confused haze in which they float, and give them a body.—If I had more to do I should not notice all these trivial things and should not have time to look at my heart under a microscope, as I do all day long. The din of action would drive away this swarm of indolent thoughts that are flying about in my head and deafening me with the buzzing of their wings: instead of pursuing phantoms I should come to blows with realities; I should ask women for nothing beyond what they can give—pleasure—and I should not try to embrace some fanciful ideal decked out in hazy perfections.—This desperate tension of the eye of my heart toward an invisible object has impaired my sight. I am unable to see what is, from having stared at what is not, and my eye, so keen for the ideal, is terribly short-sighted for the real; so that I have known women whom everybody declared to be most ravishing creatures, but who seemed to me very far from that. I have greatly admired pictures generally considered to be daubs, and fantastic or unintelligible verses have given me more pleasure than the most courtly productions.—I should not be at all astonished if, after addressing so many sighs to the moon and looking at the stars with strained gaze, after perpetrating so many elegies and sentimental apostrophes, I should fall in love with some vile girl from the street, or some ugly old woman; that would be a great come-down!—Reality will perhaps take its revenge thus for the little care I have taken to pay court to it:—wouldn't it be a fine thing if I should conceive a romantic passion for a scullery wench or a low, dirty trollop? Can you imagine me playing a guitar under a kitchen window and supplanted by a lackey carrying an old toothless dowager's pet cur?—Or perhaps, finding nothing in this world worthy of my love, I shall end by adoring myself, like the late Narcissus of selfish memory. To protect myself from such a great disaster, I look at myself in every mirror and in all the streams I pass. To tell the truth, as a result of musing and mental wandering I am terribly afraid of being led into something monstrous and unnatural. That is a serious matter and I must be on my guard.—Adieu, my friend;—I am going at once to call on the pink lady, for fear of relapsing into my usual state of meditation. I do not think that we shall trouble ourselves very much about actualities, and if we do anything it surely won't be in a spiritual direction, although she is very spirituelle. I carefully roll up and put away in a drawer the pattern of my ideal mistress in order not to try it upon this one. I propose to enjoy tranquilly such good qualities and merits as she has. I propose to leave her in a dress adapted to her figure, and not to try to fit clothes to her that I have cut out, in case of emergency, for the lady of my thoughts.—Those are very prudent resolutions, but I don't know whether I shall keep to them.—Once more, adieu.

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