The Adventure Collection: Treasure Island, The Jungle Book, Gulliver's Travels, White Fang.... Говард Пайл

Чтение книги онлайн.

Читать онлайн книгу The Adventure Collection: Treasure Island, The Jungle Book, Gulliver's Travels, White Fang... - Говард Пайл страница 57

Автор:
Серия:
Издательство:
The Adventure Collection: Treasure Island, The Jungle Book, Gulliver's Travels, White Fang... - Говард Пайл

Скачать книгу

and the vanity of the females, we sent away the greatest part of our necessary things to other countries, whence, in return, we brought the materials of diseases, folly, and vice, to spend among ourselves. Hence it follows of necessity, that vast numbers of our people are compelled to seek their livelihood by begging, robbing, stealing, cheating, pimping, flattering, suborning, forswearing, forging, gaming, lying, fawning, hectoring, voting, scribbling, star-gazing, poisoning, whoring, canting, libelling, freethinking, and the like occupations:" every one of which terms I was at much pains to make him understand.

      "That wine was not imported among us from foreign countries to supply the want of water or other drinks, but because it was a sort of liquid which made us merry by putting us out of our senses, diverted all melancholy thoughts, begat wild extravagant imaginations in the brain, raised our hopes and banished our fears, suspended every office of reason for a time, and deprived us of the use of our limbs, till we fell into a profound sleep; although it must be confessed, that we always awaked sick and dispirited; and that the use of this liquor filled us with diseases which made our lives uncomfortable and short.

      "But beside all this, the bulk of our people supported themselves by furnishing the necessities or conveniences of life to the rich and to each other. For instance, when I am at home, and dressed as I ought to be, I carry on my body the workmanship of a hundred tradesmen; the building and furniture of my house employ as many more, and five times the number to adorn my wife."

      I was going on to tell him of another sort of people, who get their livelihood by attending the sick, having, upon some occasions, informed his honour that many of my crew had died of diseases. But here it was with the utmost difficulty that I brought him to apprehend what I meant. "He could easily conceive, that a HOUYHNHNM, grew weak and heavy a few days before his death, or by some accident might hurt a limb; but that nature, who works all things to perfection, should suffer any pains to breed in our bodies, he thought impossible, and desired to know the reason of so unaccountable an evil."

      I told him "we fed on a thousand things which operated contrary to each other; that we ate when we were not hungry, and drank without the provocation of thirst; that we sat whole nights drinking strong liquors, without eating a bit, which disposed us to sloth, inflamed our bodies, and precipitated or prevented digestion; that prostitute female YAHOOS acquired a certain malady, which bred rottenness in the bones of those who fell into their embraces; that this, and many other diseases, were propagated from father to son; so that great numbers came into the world with complicated maladies upon them; that it would be endless to give him a catalogue of all diseases incident to human bodies, for they would not be fewer than five or six hundred, spread over every limb and joint -in short, every part, external and intestine, having diseases appropriated to itself. To remedy which, there was a sort of people bred up among us in the profession, or pretence, of curing the sick. And because I had some skill in the faculty, I would, in gratitude to his honour, let him know the whole mystery and method by which they proceed.

      "Their fundamental is, that all diseases arise from repletion; whence they conclude, that a great evacuation of the body is necessary, either through the natural passage or upwards at the mouth. Their next business is from herbs, minerals, gums, oils, shells, salts, juices, seaweed, excrements, barks of trees, serpents, toads, frogs, spiders, dead men's flesh and bones, birds, beasts, and fishes, to form a composition, for smell and taste, the most abominable, nauseous, and detestable, they can possibly contrive, which the stomach immediately rejects with loathing, and this they call a vomit; or else, from the same store-house, with some other poisonous additions, they command us to take in at the orifice above or below (just as the physician then happens to be disposed) a medicine equally annoying and disgustful to the bowels; which, relaxing the belly, drives down all before it; and this they call a purge, or a clyster. For nature (as the physicians allege) having intended the superior anterior orifice only for the intromission of solids and liquids, and the inferior posterior for ejection, these artists ingeniously considering that in all diseases nature is forced out of her seat, therefore, to replace her in it, the body must be treated in a manner directly contrary, by interchanging the use of each orifice; forcing solids and liquids in at the anus, and making evacuations at the mouth.

      "But, besides real diseases, we are subject to many that are only imaginary, for which the physicians have invented imaginary cures; these have their several names, and so have the drugs that are proper for them; and with these our female YAHOOS are always infested.

      "One great excellency in this tribe, is their skill at prognostics, wherein they seldom fail; their predictions in real diseases, when they rise to any degree of malignity, generally portending death, which is always in their power, when recovery is not: and therefore, upon any unexpected signs of amendment, after they have pronounced their sentence, rather than be accused as false prophets, they know how to approve their sagacity to the world, by a seasonable dose.

      "They are likewise of special use to husbands and wives who are grown weary of their mates; to eldest sons, to great ministers of state, and often to princes."

      I had formerly, upon occasion, discoursed with my master upon the nature of government in general, and particularly of our own excellent constitution, deservedly the wonder and envy of the whole world. But having here accidentally mentioned a minister of state, he commanded me, some time after, to inform him, "what species of YAHOO I particularly meant by that appellation."

      I told him, "that a first or chief minister of state, who was the person I intended to describe, was the creature wholly exempt from joy and grief, love and hatred, pity and anger; at least, makes use of no other passions, but a violent desire of wealth, power, and titles; that he applies his words to all uses, except to the indication of his mind; that he never tells a truth but with an intent that you should take it for a lie; nor a lie, but with a design that you should take it for a truth; that those he speaks worst of behind their backs are in the surest way of preferment; and whenever he begins to praise you to others, or to yourself, you are from that day forlorn. The worst mark you can receive is a promise, especially when it is confirmed with an oath; after which, every wise man retires, and gives over all hopes.

      "There are three methods, by which a man may rise to be chief minister. The first is, by knowing how, with prudence, to dispose of a wife, a daughter, or a sister; the second, by betraying or undermining his predecessor; and the third is, by a furious zeal, in public assemblies, against the corruption's of the court. But a wise prince would rather choose to employ those who practise the last of these methods; because such zealots prove always the most obsequious and subservient to the will and passions of their master. That these ministers, having all employments at their disposal, preserve themselves in power, by bribing the majority of a senate or great council; and at last, by an expedient, called an act of indemnity" (whereof I described the nature to him), "they secure themselves from after-reckonings, and retire from the public laden with the spoils of the nation.

      "The palace of a chief minister is a seminary to breed up others in his own trade: the pages, lackeys, and porters, by imitating their master, become ministers of state in their several districts, and learn to excel in the three principal ingredients, of insolence, lying, and bribery. Accordingly, they have a subaltern court paid to them by persons of the best rank; and sometimes by the force of dexterity and impudence, arrive, through several gradations, to be successors to their lord.

      "He is usually governed by a decayed wench, or favourite footman, who are the tunnels through which all graces are conveyed, and may properly be called, in the last resort, the governors of the kingdom."

      One day, in discourse, my master, having heard me mention the nobility of my country, was pleased to make me a compliment which I could not pretend to deserve: "that he was sure I must have been born of some noble family, because I far exceeded in shape, colour, and cleanliness, all the YAHOOS of his nation, although I seemed to fail in strength and agility, which must be imputed to my different way of living from those other brutes; and besides I was not only endowed with the faculty of speech, but likewise with some rudiments of reason, to a degree

Скачать книгу