FRED. JAYReceived the above Contents in full
New York 17th December 1783
JOHN CAPE
Think of the Governor of New York now submitting such a bill for such an entertainment of the French Ambassador and the President of the United States! Falstaff's views of the proper proportion between sack and bread are borne out by the proportion between the number of bowls of punch and bottles of port, Madeira, and beer consumed, and the "coffee for eight gentlemen"—apparently the only ones who lasted through to that stage of the dinner. Especially admirable is the nonchalant manner in which, obviously as a result of the drinking of said bottles of wine and bowls of punch, it is recorded that eight cut-glass decanters and sixty wine-glasses were broken.
During the Revolution some of my forefathers, North and South, served respectably, but without distinction, in the army, and others rendered similar service in the Continental Congress or in various local legislatures. By that time those who dwelt in the North were for the most part merchants, and those who dwelt in the South, planters.
My mother's people were predominantly of Scotch, but also of Huguenot and English, descent. She was a Georgian, her people having come to Georgia from South Carolina before the Revolution. The original Bulloch was a lad from near Glasgow, who came hither a couple of centuries ago, just as hundreds of thousands of needy, enterprising Scotchmen have gone to the four quarters of the globe in the intervening two hundred years. My mother's great-grandfather, Archibald Bulloch, was the first Revolutionary "President" of Georgia. My grandfather, her father, spent the winters in Savannah and the summers at Roswell, in the Georgia uplands near Atlanta, finally making Roswell his permanent home. He used to travel thither with his family and their belongings in his own carriage, followed by a baggage wagon. I never saw Roswell until I was President, but my mother told me so much about the place that when I did see it I felt as if I already knew every nook and corner of it, and as if it were haunted by the ghosts of all the men and women who had lived there. I do not mean merely my own family, I mean the slaves. My mother and her sister, my aunt, used to tell us children all kinds of stories about the slaves. One of the most fascinating referred to a very old darky called Bear Bob, because in the early days of settlement he had been partially scalped by a black bear. Then there was Mom' Grace, who was for a time my mother's nurse, and whom I had supposed to be dead, but who greeted me when I did come to Roswell, very respectable, and apparently with years of life before her. The two chief personages of the drama that used to be repeated to us were Daddy Luke, the Negro overseer, and his wife, Mom' Charlotte. I never saw either Daddy Luke or Mom' Charlotte, but I inherited the care of them when my mother died. After the close of the war they resolutely refused to be emancipated or leave the place. The only demand they made upon us was enough money annually to get a new "critter," that is, a mule. With a certain lack of ingenuity the mule was reported each Christmas as having passed away, or at least as having become so infirm as to necessitate a successor—a solemn fiction which neither deceived nor was intended to deceive, but which furnished a gauge for the size of the Christmas gift.
My maternal grandfather's house was on the line of Sherman's march to the sea, and pretty much everything in it that was portable was taken by the boys in blue, including most of the books in the library. When I was President the facts about my ancestry were published, and a former soldier in Sherman's army sent me back one of the books with my grandfather's name in it. It was a little copy of the poems of "Mr. Gray"—an eighteenth-century edition printed in Glasgow.
On October 27, 1858, I was born at No. 28 East Twentieth Street, New York City, in the house in which we lived during the time that my two sisters and my brother and I were small children. It was furnished in the canonical taste of the New York which George William Curtis described in the Potiphar Papers. The black haircloth furniture in the dining-room scratched the bare legs of the children when they sat on it. The middle room was a library, with tables, chairs, and bookcases of gloomy respectability. It was without windows, and so was available only at night. The front room, the parlor, seemed to us children to be a room of much splendor, but was open for general use only on Sunday evening or on rare occasions when there were parties. The Sunday evening family gathering was the redeeming feature in a day which otherwise we children did not enjoy—chiefly because we were all of us made to wear clean clothes and keep neat. The ornaments of that parlor I remember now, including the gas chandelier decorated with a great quantity of cut-glass prisms. These prisms struck me as possessing peculiar magnificence. One of them fell off one day, and I hastily grabbed it and stowed it away, passing several days of furtive delight in the treasure, a delight always alloyed with fear that I would be found out and convicted of larceny. There was a Swiss wood-carving representing a very big hunter on one side of an exceedingly small mountain, and a herd of chamois, disproportionately small for the hunter and large for the mountain, just across the ridge. This always fascinated us; but there was a small chamois kid for which we felt agonies lest the hunter might come on it and kill it. There was also a Russian moujik drawing a gilt sledge on a piece of malachite. Some one mentioned in my hearing that malachite was a valuable marble. This fixed in my mind that it was valuable exactly as diamonds are valuable. I accepted that moujik as a priceless work of art, and it was not until I was well in middle age that it occurred to me that I was mistaken.
Now and then we children were taken round to our grandfather's house; a big house for the New York of those days, on the corner of Fourteenth Street and Broadway, fronting Union Square. Inside there was a large hall running up to the roof; there was a tessellated black-and-white marble floor, and a circular staircase round the sides of the hall, from the top floor down. We children much admired both the tessellated floor and the circular staircase. I think we were right about the latter, but I am not so sure as to the tessellated floor.
The summers we spent in the country, now at one place, now at another. We children, of course, loved the country beyond anything. We disliked the city. We were always wildly eager to get to the country when spring came, and very sad when in the late fall the family moved back to town. In the country we of course had all kinds of pets—cats, dogs, rabbits, a coon, and a sorrel Shetland pony named General Grant. When my younger sister first heard of the real General Grant, by the way, she was much struck by the coincidence that some one should have given him the same name as the pony. (Thirty years later my own children had their pony Grant.) In the country we children ran barefoot much of the time, and the seasons went by in a round of uninterrupted and enthralling pleasures—supervising the haying and harvesting, picking apples, hunting frogs successfully and woodchucks unsuccessfully, gathering hickory-nuts and chestnuts for sale to patient parents, building wigwams in the woods, and sometimes playing Indians in too realistic manner by staining ourselves (and incidentally our clothes) in liberal fashion with poke-cherry juice. Thanksgiving was an appreciated festival, but it in no way came up to Christmas. Christmas was an occasion of literally delirious joy. In the evening we hung up our stockings—or rather the biggest stockings we could borrow from the grown-ups—and before dawn we trooped in to open them while sitting on father's and mother's bed; and the bigger presents were arranged, those for each child on its own table, in the drawing-room, the doors to which were thrown open after breakfast. I never knew any one else have what seemed to me such attractive Christmases, and in the next generation I tried to reproduce them exactly for my own children.
My father, Theodore Roosevelt, was the best man I ever knew. He combined strength and courage with gentleness, tenderness, and great unselfishness. He would not tolerate in us children selfishness or cruelty, idleness, cowardice, or untruthfulness. As we grew older he made us understand that the same standard of clean living was demanded for the boys as for the girls; that what was wrong in a woman could not be right in a man. With great love and patience, and the most understanding sympathy and consideration, he combined insistence on discipline. He never physically punished me but once, but he was the only man of whom I was ever really afraid. I do not mean that it was a wrong fear, for he was entirely just, and we children adored him. We used to wait in the library in the evening until we could hear his key rattling in the latch of the front hall, and then rush out to
