The Boys' and Girls' Plutarch. Plutarch
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Themistocles, being at a loss, and not able to draw the people over to his opinion by any human reason, set his machines to work, as in a theatre, and employed prodigies and oracles. The serpent of Athena, kept in the inner part of her temple, disappeared; the priests gave it out to the people and declared, by the suggestion of Themistocles, that the goddess had left the city, and taken her flight before them towards the sea. And he often urged them with the oracle which bade them "trust to walls of wood," showing them that walls of wood could signify nothing else but ships; and that the island of Salamis was termed in it not miserable or unhappy, but had the epithet of divine, for that it should one day be associated with a great good fortune of the Greeks. At length his opinion prevailed, and he obtained a decree that the city should be committed to the protection of Athena, "queen of Athens"; that they who were of age to bear arms should embark, and that each should see to sending away his children, women, and slaves where he could. This decree being confirmed, most of the Athenians removed their parents, wives, and children to Troezen, where they were received with eager good-will by the Troezenians, who passed a vote that they should be maintained at the public charge.
Among the great actions of Themistocles at this crisis, the recall of Aristides was not the least, for, before the war, he had been ostracized by the party which Themistocles headed, and was in banishment; but now, perceiving that the people regretted his absence, and were fearful that he might go over to the Persians to revenge himself, and thereby ruin the affairs of Greece, Themistocles proposed a decree that those who were banished for a time might return again, to give assistance by word and deed to the cause of Greece with the rest of their fellow citizens.
Eurybiades, by reason of the greatness of Sparta, was admiral of the Greek fleet, but yet was faint-hearted in time of danger, and willing to weigh anchor and set sail for the Isthmus of Corinth, near which the land army lay encamped; which Themistocles, resisted; and this was the occasion of the well-known words, when Eurybiades, to check his impatience, told him that at the Olympic games they that start up before the rest are lashed. "And they," replied Themistocles, "that are left behind are not crowned." Some say that while Themistocles was thus speaking things upon the deck, an owl was seen flying to the right hand of the fleet, which came and sat upon the top of the mast; and this happy omen so far disposed the Greeks to follow his advice, that they presently prepared to fight. Yet, when the enemy's fleet was arrived at the haven of Phalerum, upon the coast of Attica, and with the number of their ships concealed all the shore, and when they saw the king himself in person come down with his land army to the sea-side, with all his forces united, then the good counsel of Themistocles was soon forgotten, and the Peloponnesians cast their eyes again towards the Isthmus, and took it very ill if any one spoke against their returning home; and, resolving to depart that night, the pilots had order what course to steer.
Themistocles, in great distress that the Greeks should return, and lost the advantage of the narrow seas and strait passage, and slip home very one to his own city, considered with himself, and contrived that stratagem which was carried out by Sicinnus. This Sicinnus was a Persian captive, but a great lover of Themistocles, and the attendant of his children. Upon this occasion he sent him privately to Xerxes, commanding him to tell the king that Themistocles, the admiral of the Athenians, having espoused his interest, wished to be the first to inform him that the Greeks were ready to make their escape, and that he counseled him to hinder their flight, to set upon them while they were in this confusion and at a distance from their land army, and thereby destroy all their forces by sea. Xerxes was very joyful at this message, and received it as from one who wished him all that was good, and immediately issued instructions to the commanders of his ships that they should instantly set out with two hundred galleys to encompass all the islands, and enclose all the straits and passages, that none of the Greeks might escape, and that they should afterward follow with the rest of their fleet at leisure. This being done, Aristides, the son of Lysimachus, was the first man that perceived it, and went to the test of Themistocles, not out of any friendship, for he had been formerly banished by his means, as has been related, but to inform him how they were encompassed by their enemies. Themistocles, knowing the generosity of Aristides, and much struck by his visit at that time, imparted to him all that he had transacted by Sicinnus, and entreated him that, as he would be more readily believed among the Greeks, he would make use of his credit to help to induce them to stay and fight their enemies in the narrow seas. Aristides applauded Themistocles, and went to the other commanders and captains of the galleys and encouraged them to engage; yet they did not perfectly assent to him till a galley of Tenos, which deserted from the Persians, of which Panaetius was commander, came in, while they were still doubting, and confirmed the news that all the straits and passages were beset; and then their rage and fury, as well as their necessity, provoked them all to fight.
As soon as it was day, Xerxes placed himself high up, to view his fleet, as Acestodorus writes, in the confines of Megara, upon those hills which are called the Horns, where he sat in a chair of gold, with many secretaries about him to write down all that was done in the fight.
The number of the enemy's ships the poet Aeschylus gives in his tragedy called the Persians, as on his certain knowledge, in the following words:
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