two men, who so unexpectedly appeared at the side of the prophetic weaver, were none else than the two editors, Kretschmer and Krause, who came to support him in his exhortations in favor of peace, and to use their eloquence on the multitude assembled in front of the town-hall.
Mr. Krause opened: "Listen to me, good citizens of Berlin; look at my gray hairs. Age has the advantage, if not of wisdom, at least of experience. Listen to my advice. You who wish to fight for liberty, be at least prudent and moderate."
"None of your moderation!" cried the tailor. "We won't be moderate!"
"But you will be reasonable and prudent, won't you?" cried Mr. Kretschmer, with his clear, penetrating voice, raising himself on tiptoe, and casting his large, light-blue eyes over the crowd. "You will be reasonable, certainly, and in reason you can tell me what you wish, and we can deliberate, and decide whether that which you wish, is reasonable."
"We want arms."
"But why do you want arms?"
"To fight the enemy," cried the shoemaker, whom the crowd seemed tacitly to recognize as their mouthpiece.
"You really wish, then, to fight?" asked Mr. Kretschmer. "You wish to precipitate yourselves into a fight, with the certainty of being defeated. You wish to put yourselves in opposition to an enemy who out-numbers you ten times; who, with sneering pride, will drive your little band of warriors, with his cannon, to destruction! Consider what you are about to do! Twelve thousand Russians are now before your gates; their cannon pointed against your walls, your houses, your churches, and they are awaiting only an opportunity of springing upon you like a tiger on his prey. And what have we to oppose them? Our little garrison consists of invalids and wounded men; for our young men, able to fight, are all with the king on the bloody fields of Silesia, and only a small band of worthy citizens remains here. Can they fight against an overwhelming enemy, ten times their number? Can they wish to do it?"
No one answered this question. The countenances became thoughtful, and the redness of anger grew paler on their cheeks.
"Yes," cried one of the people, "we are very weak."
"We cannot think of gaining a victory," grumbled out another.
Mr. Kretschmer perceived, by the darkening faces and downcast look of his audience, that the prudence he was preaching had already commenced to press the courage of the poor people into the background, and raising his voice still higher he continued:
"Your fighting will be a species of suicide. Your wives and children will curse you for having killed their husbands and fathers. Worthy citizens! be prudent, and remember that work and not war is your calling. Go home, then, and mind your business; take care of your wives and children, and bow your heads in humbleness, for necessity will teach you prudence."
Mr. Kretschmer stopped, and the silent assembly seemed to be considering whether they should listen to his prudent advice. Even the heroic tailor had climbed down from the hump of the shoemaker, and remained thoughtful and silent.
"The man is right," cried the shoemaker, in his grumbling, bass voice.
"Yes, indeed," said his gossip, the glover; "why should we sacrifice our legs and arms? We can't beat them anyhow."
"Now, my friends," whispered Kretschmer to his associates, "now is your turn to speak. My breath is exhausted. You speak now and finish the good work I commenced. Admonish the people to be moderate."
"I will make them perfectly enthusiastic in the cause of peace and quiet," said Mr. Krause, in a low voice. "You shall see how irresistible the stream of my eloquence will be," and striding forward with pathetic mien, and raising both arms as if to implore the people, he exclaimed in a loud voice: "You say so, and it is so! We cannot be victorious. Now, my opinion is, that as we cannot beat the enemy, we ought not to fight him, and in that way we can cheat him out of his victory. For where there is no fight, there can be no victory. Resist the armed bands with the quiet obstacle of mental fortitude. Do not act, but submit. Submit with a defiant air. Do not use your weapons, but do not yield them up to the enemy. Keep your hands on the hilts of your swords, and be quiet. When they mock and abuse you, be silent; but let them read your defiance in your countenances; when they press upon you with sword and cannon, retire with a proud smile, and do not defend yourselves, and we will see whether they are brutal enough to attack peaceful non-combatants. Act in this way, and the moral victory is yours, and you then will have conquered the enemy by your moral greatness, even if you are physically subdued. Against cannon and bayonets a people cannot defend themselves except by passive resistance, by submission, with secret and silent hatred in their hearts. Use no other weapons than this passive resistance, and posterity will praise you, and say of you, with admiration, that you were no heroes of fight, but heroes of passive resistance. Your country will be proud of you!"
Mr. Krause paused, and leaned, worn out, on the shoulder of the prophetic linen-weaver.
"You may be in the right," said the tailor, still rebellious at heart; "all that sounds right and reasonable, but still it don't suit me, and I don't see how the country can be proud of us, if we behave like cowards, and let ourselves be bamboozled this way."
"Do you hush, tailor!" cried the hunchbacked shoemaker. "The chap thinks because he can manage a sharp needle, he must be able to yield a broadsword; but let me tell you, my brave boy, that a stick with a sword hurts worse than a prick with a needle. It is not only written, 'Shoemaker, stick to your last,' but also, 'Tailor, stick to your needle.' Are we soldiers, that we must fight? No, we are respectable citizens, tailors and shoemakers, and the whole concern is no business of ours. And who is going to pay us for our legs and arms when they have been cut off?"
"Nobody, nobody is going to do it!" cried a voice from the crowd.
"And who is going to take care of our wives and children when we are crippled, and can't earn bread for them? Perhaps they are going to put us in the new almshouse, which has just been built outside of the King's Gate, and which they call the Oxen-head."
"No, no, we won't go into the Oxen-head!" screamed the people. "We won't fight! let us go home."
"Yes, go home, go home!" cried Krause and Kretschmer, delighted, and
Pfannenstiel repeated after them—
"Let us go home!"
And indeed the groups began to separate and thin out; and the two editors, who had descended from their bench, mixed with the crowd, and enforced their peaceful arguments with zealous eloquence.
But it seemed as if Fortune did not favor them, for now down the neighboring street came Gotzkowsky with his band of armed workmen. He drew them up in front of the town-hall. The sight of this bold company of daring men, with determined countenances and flashing eyes, exercised a magical influence on the people; and when Gotzkowsky addressed them, and with overpowering eloquence and burning words implored them to resist, when with noble enthusiasm he summoned them to do their duty, and to remember their honors as men, the versatile crowd began again to cry out—"Arms, arms! give us arms!"
But the humpbacked shoemaker still remained cowed and timid, and the threatenings of the preachers of peace still sounded in his ears. He threw up his arms and cried out: "Children, remember what the gentlemen told us. Have nothing to do with fighting. Be wise and prudent!"
"The devil take your prudence!" cried Gotzkowsky. In an hour like this we have no need of prudence; we want courage! Won't you fight?"
"No,
