himself mindful of the bad taste of discussing such intimate matters in public, hastily branched off into an account of his visit to old Mrs. Mingott.
After dinner, according to immemorial custom, Mrs. Archer and Janey trailed their long silk draperies up to the drawingroom, where, while the gentlemen smoked below stairs, they sat beside a Carcel lamp with an engraved globe, facing each other across a rosewood work-table with a green silk bag under it, and stitched at the two ends of a tapestry band of field-flowers destined to adorn an “occasional” chair in the drawingroom of young Mrs. Newland Archer.
While this rite was in progress in the drawingroom, Archer settled Mr. Jackson in an armchair near the fire in the Gothic library and handed him a cigar. Mr. Jackson sank into the armchair with satisfaction, lit his cigar with perfect confidence (it was Newland who bought them), and stretching his thin old ankles to the coals, said: “You say the secretary merely helped her to get away, my dear fellow? Well, he was still helping her a year later, then; for somebody met ‘em living at Lausanne together.”
Newland reddened. “Living together? Well, why not? Who had the right to make her life over if she hadn’t? I’m sick of the hypocrisy that would bury alive a woman of her age if her husband prefers to live with harlots.”
He stopped and turned away angrily to light his cigar. “Women ought to be free—as free as we are,” he declared, making a discovery of which he was too irritated to measure the terrific consequences.
Mr. Sillerton Jackson stretched his ankles nearer the coals and emitted a sardonic whistle.
“Well,” he said after a pause, “apparently Count Olenski takes your view; for I never heard of his having lifted a finger to get his wife back.”
VI.
That evening, after Mr. Jackson had taken himself away, and the ladies had retired to their chintz-curtained bedroom, Newland Archer mounted thoughtfully to his own study. A vigilant hand had, as usual, kept the fire alive and the lamp trimmed; and the room, with its rows and rows of books, its bronze and steel statuettes of “The Fencers” on the mantelpiece and its many photographs of famous pictures, looked singularly homelike and welcoming.
As he dropped into his armchair near the fire his eyes rested on a large photograph of May Welland, which the young girl had given him in the first days of their romance, and which had now displaced all the other portraits on the table. With a new sense of awe he looked at the frank forehead, serious eyes and gay innocent mouth of the young creature whose soul’s custodian he was to be. That terrifying product of the social system he belonged to and believed in, the young girl who knew nothing and expected everything, looked back at him like a stranger through May Welland’s familiar features; and once more it was borne in on him that marriage was not the safe anchorage he had been taught to think, but a voyage on uncharted seas.
The case of the Countess Olenska had stirred up old settled convictions and set them drifting dangerously through his mind. His own exclamation: “Women should be free—as free as we are,” struck to the root of a problem that it was agreed in his world to regard as nonexistent. “Nice” women, however wronged, would never claim the kind of freedom he meant, and generous-minded men like himself were therefore—in the heat of argument—the more chivalrously ready to concede it to them. Such verbal generosities were in fact only a humbugging disguise of the inexorable conventions that tied things together and bound people down to the old pattern. But here he was pledged to defend, on the part of his betrothed’s cousin, conduct that, on his own wife’s part, would justify him in calling down on her all the thunders of Church and State. Of course the dilemma was purely hypothetical; since he wasn’t a blackguard Polish nobleman, it was absurd to speculate what his wife’s rights would be if he WERE. But Newland Archer was too imaginative not to feel that, in his case and May’s, the tie might gall for reasons far less gross and palpable. What could he and she really know of each other, since it was his duty, as a “decent” fellow, to conceal his past from her, and hers, as a marriageable girl, to have no past to conceal? What if, for some one of the subtler reasons that would tell with both of them, they should tire of each other, misunderstand or irritate each other? He reviewed his friends’ marriages— the supposedly happy ones—and saw none that answered, even remotely, to the passionate and tender comradeship which he pictured as his permanent relation with May Welland. He perceived that such a picture presupposed, on her part, the experience, the versatility, the freedom of judgment, which she had been carefully trained not to possess; and with a shiver of foreboding he saw his marriage becoming what most of the other marriages about him were: a dull association of material and social interests held together by ignorance on the one side and hypocrisy on the other. Lawrence Lefferts occurred to him as the husband who had most completely realised this enviable ideal. As became the high-priest of form, he had formed a wife so completely to his own convenience that, in the most conspicuous moments of his frequent love-affairs with other men’s wives, she went about in smiling unconsciousness, saying that “Lawrence was so frightfully strict”; and had been known to blush indignantly, and avert her gaze, when some one alluded in her presence to the fact that Julius Beaufort (as became a “foreigner” of doubtful origin) had what was known in New York as “another establishment.”
Archer tried to console himself with the thought that he was not quite such an ass as Larry Lefferts, nor May such a simpleton as poor Gertrude; but the difference was after all one of intelligence and not of standards. In reality they all lived in a kind of hieroglyphic world, where the real thing was never said or done or even thought, but only represented by a set of arbitrary signs; as when Mrs. Welland, who knew exactly why Archer had pressed her to announce her daughter’s engagement at the Beaufort ball (and had indeed expected him to do no less), yet felt obliged to simulate reluctance, and the air of having had her hand forced, quite as, in the books on Primitive Man that people of advanced culture were beginning to read, the savage bride is dragged with shrieks from her parents’ tent.
The result, of course, was that the young girl who was the centre of this elaborate system of mystification remained the more inscrutable for her very frankness and assurance. She was frank, poor darling, because she had nothing to conceal, assured because she knew of nothing to be on her guard against; and with no better preparation than this, she was to be plunged overnight into what people evasively called “the facts of life.”
The young man was sincerely but placidly in love. He delighted in the radiant good looks of his betrothed, in her health, her horsemanship, her grace and quickness at games, and the shy interest in books and ideas that she was beginning to develop under his guidance. (She had advanced far enough to join him in ridiculing the Idyls of the King, but not to feel the beauty of Ulysses and the Lotus Eaters.) She was straightforward, loyal and brave; she had a sense of humour (chiefly proved by her laughing at HIS jokes); and he suspected, in the depths of her innocently-gazing soul, a glow of feeling that it would be a joy to waken. But when he had gone the brief round of her he returned discouraged by the thought that all this frankness and innocence were only an artificial product. Untrained human nature was not frank and innocent; it was full of the twists and defences of an instinctive guile. And he felt himself oppressed by this creation of factitious purity, so cunningly manufactured by a conspiracy of mothers and aunts and grandmothers and long-dead ancestresses, because it was supposed to be what he wanted, what he had a right to, in order that he might exercise his lordly pleasure in smashing it like an image made of snow.
There was a certain triteness in these reflections: they were those habitual to young men on the approach of their wedding day. But they were generally accompanied by a sense of compunction and self-abasement of which Newland Archer felt no trace. He could not deplore (as Thackeray’s heroes so often exasperated him by doing) that he had not a blank page to offer his bride in exchange for the unblemished one she was to give to him. He could not get away from the fact that if he had been brought up as she had they would have been no more fit to find their way about than the Babes in the Wood; nor could he,
