The Winning of the West (Complete Edition). Theodore Roosevelt
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In the summer of 1769 a large band of hunters168 crossed the mountains to make a long hunt in the western wilderness, the men clad in hunting-shirts, moccasins, and leggings, with traps, rifles, and dogs, and each bringing with him two or three horses. They made their way over the mountains, forded or swam the rapid, timber-choked streams, and went down the Cumberland, till at last they broke out of the forest and came upon great barrens of tall grass. One of their number was killed by a small party of Indians; but they saw no signs of human habitations. Yet they came across mounds and graves and other remains of an ancient people who had once lived in the land, but had died out of it long ages before the incoming of the white men.169
The hunters made a permanent camp in one place, and returned to it at intervals to deposit their skins and peltries. Between times they scattered out singly or in small bands. They hunted all through the year, killing vast quantities of every kind of game. Most of it they got by fair still-hunting, but some by methods we do not now consider legitimate, such as calling up a doe by imitating the bleat of a fawn, and shooting deer from a scaffold when they came to the salt licks at night. Nevertheless, most of the hunters did not approve of "crusting" the game—that is, of running it down on snow-shoes in the deep mid-winter snows.
At the end of the year some of the adventurers returned home; others170 went north into the Kentucky country, where they hunted for several months before recrossing the mountains; while the remainder, led by an old hunter named Kasper Mansker,171 built two boats and hollowed out of logs two pirogues or dugouts—clumsier but tougher craft than the light birch-bark canoes—and started down the Cumberland. At the French Lick, where Nashville now stands, they saw enormous quantities of buffalo, elk, and other game, more than they had ever seen before in any one place. Some of their goods were taken by a party of Indians they met, but some French traders whom they likewise encountered, treated them well and gave them salt, flour, tobacco, and taffia, the last being especially prized, as they had had no spirits for a year. They went down to Natchez, sold their furs, hides, oil, and tallow, and some returned by sea, while others, including Mansker, came overland with a drove of horses that was being taken through the Indian nations to Georgia. From the length of time all these men, as well as Boon and his companions, were absent, they were known as the Long Hunters, and the fame of their hunting and exploring spread all along the border and greatly excited the young men.172
In 1771 many hunters crossed over the mountains and penetrated far into the wilderness, to work huge havoc among the herds of game. Some of them came in bands, and others singly, and many of the mountains, lakes, rivers, and creeks of Tennessee are either called after the leaders among these old hunters and wanderers, or else by their names perpetuate the memory of some incident of their hunting trips.173
Mansker himself came back, a leader among his comrades, and hunted many years in the woods alone or with others of his kind, and saw and did many strange things. One winter he and those who were with him built a skin house from the hides of game, and when their ammunition gave out they left three of their number and all of their dogs at the skin house and went to the settlements for powder and lead. When they returned they found that two of the men had been killed and the other chased away by the Indians, who, however, had not found the camp. The dogs, having seen no human face for three months, were very wild, yet in a few days became as tame and well trained as ever. They killed such enormous quantities of buffalo, elk, and especially deer, that they could not pack the hides into camp, and one of the party, during an idle moment and in a spirit of protest against fate,174 carved on the peeled trunk of a fallen poplar, where it long remained, the sentence: "2300 deer skins lost; ruination by God!" The soul of this thrifty hunter must have been further grieved when a party of Cherokees visited their camp and took away all the camp utensils and five hundred hides. The whites found the broad track they made in coming in, but could not find where they had gone out, each wily redskin then covering his own trail, and the whole number apparently breaking up into several parties.
Sometimes the Indians not only plundered the hunting camps but killed the hunters as well, and the hunters retaliated in kind. Often the white men and red fought one another whenever they met, and displayed in their conflicts all the cunning and merciless ferocity that made forest warfare so dreadful. Terrible deeds of prowess were done by the mighty men on either side. It was a war of stealth and cruelty, and ceaseless, sleepless watchfulness. The contestants had sinewy frames and iron wills, keen eyes and steady hands, hearts as bold as they were ruthless. Their moccasined feet made no sound as they stole softly on the camp of a sleeping enemy or crept to ambush him while he himself still-hunted or waylaid the deer. A favorite stratagem was to imitate the call of game, especially the gobble of the wild turkey, and thus to lure the would-be hunter to his fate. If the deceit was guessed at, the caller was himself stalked. The men grew wonderfully expert in detecting imitation. One old hunter, Castleman by name, was in after years fond of describing how an Indian nearly lured him to his death. It was in the dusk of the evening, when he heard the cries of two great wood owls near him. Listening attentively, he became convinced that all was not right. "The woo-woo call and the woo-woo answer were not well timed and toned, and the babel-chatter was a failure. More than this, they seemed to be on the ground." Creeping cautiously up, and peering through the brush, he saw something the height of a stump between two forked trees. It did not look natural; he aimed, pulled trigger, and killed an Indian.
Each party of Indians or whites was ever on the watch to guard against danger or to get the chance of taking vengeance for former wrongs. The dark woods saw a myriad lonely fights where red warrior or white hunter fell and no friend of the fallen ever knew his fate, where his sole memorial was the scalp that hung in the smoky cabin or squalid wigwam of the victor.
The rude and fragmentary annals of the frontier are filled with the deeds of men, of whom Mansker can be taken as a type. He was a wonderful marksman and woodsman, and was afterwards made a colonel of the frontier militia, though, being of German descent, he spoke only broken English.175 Like most of the hunters he became specially proud of his rifle, calling it "Nancy"; for they were very apt to know each his favorite weapon by some homely or endearing nickname. Every forest sight or sound was familiar to him. He knew the cries of the birds and beasts so well that no imitation could deceive him. Once he was nearly taken in by an unusually perfect imitation of a wild gobbler; but he finally became suspicious, and "placed" his adversary behind a large tree. Having perfect confidence in his rifle, and knowing that the Indians rarely fired except at close range—partly because they were poor shots, partly because they loaded their guns too lightly—he made no attempt to hide. Feigning to pass to the Indian's right, the latter, as he expected, tried to follow him; reaching an opening in a glade, Mansker suddenly