My father's mother was a Pennsylvanian. Her forebears had come to Pennsylvania with William Penn, some in the same ship with him; they were of the usual type of the immigration of that particular place and time. They included Welsh and English Quakers, an Irishman,—with a Celtic name, and apparently not a Quaker,—and peace-loving Germans, who were among the founders of Germantown, having been driven from their Rhineland homes when the armies of Louis the Fourteenth ravaged the Palatinate; and, in addition, representatives of a by-no-means altogether peaceful people, the Scotch Irish, who came to Pennsylvania a little later, early in the eighteenth century. My grandmother was a woman of singular sweetness and strength, the keystone of the arch in her relations with her husband and sons. Although she was not herself Dutch, it was she who taught me the only Dutch I ever knew, a baby song of which the first line ran, "Trippe troppa tronjes." I always remembered this, and when I was in East Africa it proved a bond of union between me and the Boer settlers, not a few of whom knew it, although at first they always had difficulty in understanding my pronunciation—at which I do not wonder. It was interesting to meet these men whose ancestors had gone to the Cape about the time that mine went to America two centuries and a half previously, and to find that the descendants of the two streams of emigrants still crooned to their children some at least of the same nursery songs.
Of my great-grandfather Roosevelt and his family life a century and over ago I know little beyond what is implied in some of his books that have come down to me—the Letters of Junius, a biography of John Paul Jones, Chief Justice Marshall's "Life of Washington." They seem to indicate that his library was less interesting than that of my wife's great-grandfather at the same time, which certainly included such volumes as the original Edinburgh Review, for we have them now on our own book-shelves. Of my grandfather Roosevelt my most vivid childish reminiscence is not something I saw, but a tale that was told me concerning him. In his boyhood Sunday was as dismal a day for small Calvinistic children of Dutch descent as if they had been of Puritan or Scotch Covenanting or French Huguenot descent—and I speak as one proud of his Holland, Huguenot, and Covenanting ancestors, and proud that the blood of that stark Puritan divine Jonathan Edwards flows in the veins of his children. One summer afternoon, after listening to an unusually long Dutch Reformed sermon for the second time that day, my grandfather, a small boy, running home before the congregation had dispersed, ran into a party of pigs, which then wandered free in New York's streets. He promptly mounted a big boar, which no less promptly bolted and carried him at full speed through the midst of the outraged congregation.
By the way, one of the Roosevelt documents which came down to me illustrates the change that has come over certain aspects of public life since the time which pessimists term "the earlier and better days of the Republic." Old Isaac Roosevelt was a member of an Auditing Committee which shortly after the close of the Revolution approved the following bill:
The State of New York, to John Cape Dr.
To a Dinner Given by His Excellency the Governor
and Council to their Excellencies the Minnister of
France and General Washington & Co.
1783
December
To 120 dinners at 48: 0:0
To 135 Bottles Madira 54: 0:0
" 36 ditto Port 10:16:0
" 60 ditto English Beer 9: 0:0
" 30 Bouls Punch 9: 0:0
" 8 dinners for Musick 1:12:0
" 10 ditto for Sarvts 2: 0:0
" 60 Wine Glasses Broken 4:10:0
" 8 Cutt decanters Broken 3: 0:0
" Coffee for 8 Gentlemen 1:12:0
" Music fees &ca 8: 0:0
" Fruit & Nuts 5: 0:0
156:10:0
By Cash . . . 100:16:0
55:14:0
WE a Committee of Council having examined
the above account do certify it (amounting to
one hundred and fifty-six Pounds ten Shillings)
to be just.
December 17th 1783.
ISAAC ROOSEVELT
JAS. DUANE
EGBT. BENSON
FRED. JAY
Received the above Contents in full
New York 17th December 1783
JOHN CAPE
Think of the Governor of New York now submitting such a bill for such an entertainment of the French Ambassador and the President of the United States! Falstaff's views of the proper proportion between sack and bread are borne out by the proportion between the number of bowls of punch and bottles of port, Madeira, and beer consumed, and the "coffee for eight gentlemen"—apparently the only ones who lasted through to that stage of the dinner. Especially admirable is the nonchalant manner in which, obviously as a result of the drinking of said bottles of wine and bowls of punch, it is recorded that eight cut-glass decanters and sixty wine-glasses were broken.
During the Revolution some of my forefathers, North and South, served respectably, but without distinction, in the army, and others rendered similar service in the Continental Congress or in various local legislatures. By that time those who dwelt in the North were for the most part merchants, and those who dwelt in the South, planters.
My mother's people were predominantly of Scotch, but also of Huguenot and English, descent. She was a Georgian, her people having come to Georgia from South Carolina before the Revolution. The original Bulloch was a lad from near Glasgow, who came hither a couple of centuries ago, just as hundreds of thousands of needy, enterprising Scotchmen have gone to the four quarters of the globe in the intervening two hundred years. My mother's great-grandfather, Archibald Bulloch, was the first Revolutionary "President" of Georgia. My grandfather, her father, spent the winters in Savannah and the summers at Roswell, in the Georgia uplands near Atlanta, finally making Roswell his permanent home. He used to travel thither with his family and their belongings in his own carriage, followed by a baggage wagon. I never saw Roswell until I was President, but my mother told me so much about the place that when I did see it I felt as if I already knew every nook and corner of it, and as if it were haunted by the ghosts of all the men and women who had lived there. I do not mean merely my own family, I mean the slaves. My mother and her sister, my aunt, used to tell us children all kinds of stories about the slaves. One of the most fascinating referred to a very old darky called Bear Bob, because in the early days of settlement he had been partially scalped by a black bear. Then there was Mom' Grace, who was for a time my mother's nurse, and whom I had supposed to be dead, but who greeted me when I did come to Roswell, very respectable, and apparently with years of life before her. The two chief personages of the drama that used to be repeated to us were Daddy Luke, the Negro overseer, and his wife, Mom' Charlotte. I never saw either Daddy Luke or Mom' Charlotte, but I inherited the care of them when my mother died. After the close of the war they resolutely refused to be emancipated or leave the place. The only demand they made upon us was enough money annually to get a new "critter," that is, a mule. With a certain lack of ingenuity the mule was reported each Christmas as having passed away, or at least as having become so infirm as to necessitate a successor—a solemn fiction which neither deceived nor was
