somniferous as the locusts in the blazing fields across the Kayooska River. As there is no hierarchy in the Baptist Church, but only a free association of like-minded local churches, so are there no canonical forms of procedure, but only customs. The ceremony of ordination is not a definite rite; it may vary as the local associations will, and ordination is conferred not by any bishop but by the general approval of the churches in an association.
The questions were followed by the "charge to the candidates," a tremendous discourse by the great Dr. Ingle, in which he commended study, light meals, and helping the sick by going and reading texts to them. Every one joined then in a tremendous basket-lunch on long plank tables by the cool river...banana layer cake, doughnuts, fried chicken, chocolate layer cake, scalloped potatoes, hermit cookies, cocoa-nut layer cake, pickled tomato preserves, on plates which skidded about the table, with coffee poured into saucerless cups from a vast tin pot, inevitably scalding at least one child, who howled. There were hearty shouts of "Pass the lemon pie, Sister Skiff," and "That was a fine discourse of Brother Ingle's," and "Oh, dear, I dropped my spoon and an ant got on it — well, I'll just wipe it on my apron — that was fine, the way Brother Gantry explained how the Baptist Church has existed ever since Bible days."...Boys bathing, shrieking, splashing one another...Boys getting into the poison ivy...Boys becoming so infected with the poison ivy that they would turn spotty and begin to swell within seven hours...Dr. Ingle enthusiastically telling the other clergy of his trip to the Holy Land...Elmer lying about his fondness for the faculty of his theological seminary.
Reassembled after lunch, Brother Tusker, minister of the largest congregation in the association, gave the "charge to the churches." This was always the juiciest and most scandalous and delightful part of the ordination ceremony. In it the clergy had a chance to get back at the parishioners who, as large contributors, as guaranteed saints, had all year been nagging them.
Here were these fine young men going into the ministry, said Brother Tusker. Well, it was up to them to help. Brother Gantry and Brother Fislinger were leaping with the joy of sacrifice and learning. Then let the churches give 'em a chance, and not make' em spend all the time hot-footing it around, as some older preachers had to do, raising their own salaries! Let folks quit criticizing; let 'em appreciate godly lives and the quickening word once in a while, instead of ham-ham-hammering their preachers all day long!
And certain of the parties who criticized the preachers' wives for idleness — funny the way some of them seemed to have so much time to gad around and notice things and spread scandal! T'wa'n't only the menfolks that the Savior was thinking of when he talked about them that were without sin being the only folks that were qualified to heave any rocks!
The other preachers leaned back in their chairs and tried to look casual, and hoped that Brother Tusker was going to bear down even a lee-tle heavier on that matter of raising salaries.
In his sermon and the concluding ordination prayer Brother Knoblaugh (of Barkinsville) summed up, for the benefit of Elmer Gantry, Eddie Fislinger, and God, the history of the Baptists, the importance of missions, and the peril of not reading the Bible before breakfast daily.
Through this long prayer, the visiting pastors stood with their hands on the heads of Elmer and Eddie.
There was a grotesque hitch at first. Most of the ministers were little men who could no more than reach up to Elmer's head. They stood strained and awkward and unecclesiastical, these shabby good men, before the restless audience. There was a giggle. Elmer had a dramatic flash. He knelt abruptly, and Eddie, peering and awkward, followed him.
In the powdery gray dust Elmer knelt, ignoring it. On his head were the worn hands of three veteran preachers, and suddenly he was humble, for a moment he was veritably being ordained to the priestly service of God.
He had been only impatient till this instant. In the chapels at Mizpah and Terwillinger he had heard too many famous visiting pulpiteers to be impressed by the rustic eloquence of the Kayooska Association. But he felt now their diffident tenderness, their unlettered fervor — these poverty-twisted parsons who believed, patient in their bare and baking tabernacles, that they were saving the world, and who wistfully welcomed the youths that they themselves had been.
For the first time in weeks Elmer prayed not as an exhibition but sincerely, passionately, savoring righteousness:
"Dear God — I'll get down to it — not show off but just think of thee — do good — God help me!"
Coolness fluttered the heavy dust-caked leaves, and as the sighing crowd creaked up from their benches, Elmer Gantry stood confident...ordained minister of the gospel.
CHAPTER VI
1
The state of Winnemac lies between Pittsburgh and Chicago, and in Winnemac, perhaps a hundred miles south of the city of Zenith, is Babylon, a town which suggests New England more than the Middle West. Large elms shade it, there are white pillars beyond lilac bushes, and round about the town is a serenity unknown on the gusty prairies.
Here is Mizpah Theological Seminary, of the Northern Baptists. (There is a Northern and Southern convention of this distinguished denomination, because before the Civil War the Northern Baptists proved by the Bible, unanswerably, that slavery was wrong; and the Southern Baptists proved by the Bible, irrefutably, that slavery was the will of God.)
The three buildings of the seminary are attractive; brick with white cupolas, green blinds at the small-paned wide windows. But within they are bare, with hand-rubbings along the plaster walls, with portraits of missionaries and ragged volumes of sermons.
The large structure is the dormitory, Elizabeth J. Schmutz Hall — known to the less reverent as Smut Hall.
Here lived Elmer Gantry, now ordained but completing the last year of work for his Bachelor of Divinity degree, a commodity of value in bargaining with the larger churches.
There were only sixteen left now of his original class of thirty-five. The others had dropped out, for rural preaching, life insurance, or a melancholy return to plowing. There was no one with whom he wanted to live, and he dwelt sulkily in a single room, with a cot, a Bible, a portrait of his mother, and with a copy of "What a Young Man Ought to Know," concealed inside his one starched pulpit shirt.
He disliked most of his class. They were too rustic or too pious, too inquisitive about his monthly trips to the city of Monarch or simply too dull. Elmer liked the company of what he regarded as intellectual people. He never understood what they were saying, but to hear them saying it made him feel superior.
The group which he most frequented gathered in the room of Frank Shallard and Don Pickens, the large corner room on the second floor of Smut Hall.
It was not an esthetic room. Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which "presented a message," to regard "Les Miserables" as superior because the bishop was a kind man, and "The Scarlet Letter" as a poor book because the heroine was sinful and the author didn't mind.
The walls were of old plaster, cracked and turned deathly gray, marked with the blood of mosquitoes and bed-bugs slain in portentous battles long ago by theologians now gone forth to bestow their thus uplifted visions on a materialistic world. The bed was a skeleton of rusty iron bars, sagging in the center, with a comforter which was not too clean. Trunks were in the corners, and the wardrobe was a row
