Narrative of the Voyages and Services of the Nemesis from 1840 to 1843. W. D.‏ ‏ Bernard

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Narrative of the Voyages and Services of the Nemesis from 1840 to 1843 - W. D.‏ ‏ Bernard

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appear to have remedied the weakness complained of in the Nemesis, as the Phlegethon is reported, after nearly three years' hard service (including the passage round the Cape, when she experienced very bad weather), in as good order as when she left England, never having required any alteration or strengthening.

      These contrivances added very little to the weight of the vessel, and gave it very great support in the weakest part, and just where it was most required, to enable her to carry coals on deck, &c.

      PLAN SHEWING THE SIDE OF THE NEMESIS REPAIRED AND STRENGTHENED BY STRINGERS.

      A The old plate cut away between the angle-iron frames.

       B Part of the old plate left remaining inside the new.

       C Stringers, 1ft. by 6in.; the space under them between the angle-irons made solid with wood.

       D Knee.

       E Deck angle-iron.

       F Angle-iron side-frames.

       G Coal-box bulkhead angle-iron.

       H Paddle-beam, of wood, 21 in. by 15.

       N Diagonal bracing of wood between the stringers.

      N.B.—Stringers secured by seven-eighths in.; bolts driven through all between each two angle-irons.

      END VIEW OF THE STRINGERS, SHEWING ALSO THE SECTION

       OF THE SHIP'S SIDE.

      I Deck beam of iron.

       K Flat of deck.

       L Covering board, 12 in. by 4 in.

       M Waist stanchion.

       C Ends of the stringers.

      During her detention of twelve days, the Nemesis had been an object of great curiosity to the native Africans, as well as to the Portuguese settlers. The chiefs of some of the tribes were occasionally allowed to look at the vessel, and expressed the greatest possible astonishment at what they saw. It happened to be just the time of year when the king of one of the tribes most friendly to the Portuguese (probably, as it appeared, because they have large dealings together in slaves) usually came down from his own country, about thirty miles distant, to pay his annual visit to the Portuguese governor. On these occasions, there is a vast attempt on both sides to appear very friendly to each other, with precisely that degree of sincerity which, as a minimum, is indispensable to the advantageous barter of slaves and ivory for iron and spirits, or occasionally gold-dust for various trifling articles, which in the eyes of a savage possess inestimable value.

      There appears, in general, to be very little good feeling existing between the native tribes and the Portuguese. The former look upon the latter with some degree of dread, arising from the injuries which they have at various times received at their hands; and the latter regard the former merely as degraded savages, fit for little else than the speculations of the slave trade. On both sides there is a degree of mistrust, arising from the debasing tendency which such a traffic necessarily exercises upon all concerned in it. In Captain Owens narrative, an instance is related of the most savage cruelty, exercised by Portuguese Christians upon a few unarmed and oppressed natives who fell into their hands, which it is impossible to read without shuddering.

      On the present occasion, the native chief who came to do honour to the governor was a decrepit old man, nearly seventy years of age, attended by about seven hundred or eight hundred of his most doughty warriors, partially clothed in skins, and ornamented with ostrich-feathers stuck in their heads. He himself, as being a very great man, was clothed in a loose sort of dressing-gown, with a red nightcap on his head, a present from the governor himself. Every man had three spears of different sizes, probably to be thrown at different distances, together with a stout club and shield; and in the use of these weapons they exhibited great dexterity.

      The governor had invited Captain Hall and his officers to witness the performance of their war-dance, which was, in reality, as savage an exhibition as it was possible to conceive.

      As evening advanced, the attendants of the old chief were called upon to drink the governor's health, out of a large tub-full of rum; and, in order to ensure fair play, a corporal stood by with a stout cane in his hand, with which he most courageously belaboured all those who shewed an uncivilized disposition for helping themselves to more than their share. But the passions of the savage are not so easily to be subdued; and, if the mere sight and smell of the liquor had warmed them up into something like a quarrelsome mood, what was to be expected from the actual taste and fire of it? Words ran high, and all the threatening gestures of the excited savage promised even bloodshed; until, at length, the corporal's stick being insufficient to allay the disturbance, he very quietly upset the whole remaining contents of the tub, and soon dispersed the mighty men-of-war, in apparent reconciliation.

      The negro tribes of these parts adopt the practice of tattooing their faces, but not in that peculiarly neat and regular manner for which the New Zealanders are distinguished. It is here more like a rude system of notching the skin, as if done rather to shew how manfully they can endure pain, than as a mere ornamental art.

      A more sensible practice among some of the tribes about Delagoa Bay, is that of shaving a large portion of the thick wool off their heads, tending greatly to cleanliness in a tropical country. Occasionally it is trimmed into some fanciful shape, like the old yew-trees in some of our English villages, which stand forth as curious specimens of nature improved; while, again, the natives on some parts of the Madagascar coast, generally stout, athletic men, divide their hair into little tufts all over the head, each of which is frequently tied round the roots, and thus made to stand out on all sides in little knobs, giving a very singular appearance to the head, more particularly when they are seen working side by side, as I have often witnessed at the Mauritius, with close-shaved Indian or Chinese labourers.

      As the king above-mentioned and his followers had come from a considerable distance, and were reported to possess great influence among their neighbours, it was thought a good opportunity both to impress them with a knowledge of our

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