tion>Mohandas K. Gandhi
Ethical Religion
Published by Good Press, 2020
EAN 4064066314361
Table of Contents
Religious Morality or Moral Religion?
Seven Deadly Sins of Intolerance
Introduction
Hypocrisy has nowadays increased in the world. Whatever a man's religion, he thinks of only its outward form and fails in his real duty. In our crazy pursuit of wealth, we seldom think of the harm we cause, or are likely to cause, to others. Women in Europe do not hesitate in the least to wear soft [kid] gloves even though these are made by killing young and tender animals. It is known the world over how Mr. Rockefeller, said to be the richest man in the world, violated many rules of morality in amassing his fortune. It is because such conditions prevail around them that many people in Europe and America have turned against religion. They argue that, if any religion worth the name existed in the world, the inordinate wickedness that is rampant all round would not be there. This is a mistaken view. As it is common for a workman to quarrel with his tools and not try to look for his own faults, so instead of thinking of the wickedness in themselves, men brand religion itself as humbug and go on acting and living as they please.
Observing this trend and fearing that, if all religions are destroyed, a great calamity may befall the world and people may forsake the moral path altogether, many Americans and European have come forward to try, in a variety of ways, to bring the people back to that path.
A Society (The Society for Ethical Culture, Chicago.) has been founded which has shown, after an investigation of all religions, that not only do all of them teach morality but they are based for the most part on ethical principles; that it is one's duty to obey the laws of ethics whether or not one professes a religion; and that men who would not obey them could do no good either to themselves or to others, in this world or the next. The object of these societies is to influence those who have been led to look down upon all religions because of the prevailing hypocrisy. They find out the fundamentals of all religions, discuss and write about the ethical principles common to them and live up to them. This creed they call Ethical Religion. It is not among the aim of these societies to criticize any religion. Men professing all religions can, and do, join these societies. The advantage of such societies is that members adhere to their own faith more strictly and pay greater attention to its moral teaching. They firmly believe that man ought to abide by the laws of morality and that if he does not, it will mean an end to all order in the world and ultimate destruction.
Mr. Salter, a learned American, has published a book on the subject, which is excellent. Though is does not deal with any religion as such, it contains teachings of universal application. We shall publish the substance of these teachings every week. All that needs to be said about the author is that he practices whatever he advises others to do. We would only appeal to the reader to try to live up to those moral precepts that appeal to him. Then only may we regard our efforts as having been fruitful.
Beginning
It is the moral nature of man by which he rises to good and noble thoughts. The different sciences show us the world as it is. Ethics tells us what it ought to be. It enables man to know how he should act. Man has two windows to his mind : through one he can see his own self as it is; through the other, he can see what he ought to be. It is our task to analyse and explore the body, the brain and the mind of man separately; but if we stop here, we derive no benefit despite our scientific knowledge. It is necessary to know about the evil effects of injustice, wickedness, vanity and the like, and the disaster they spell where the three are found together. And mere knowledge is not enough, it should be followed by appropriate action. An ethical idea is like an architect's plan. The plan shows how the building should be constructed; but is becomes useless if the building is not raised accordingly. Similarly, an ethical idea is useless so long as it is not followed by suitable action. There are many who memorize moral precepts and preach sermons, but they neither practise them nor do they mean to do so. There are some who believe that moral principles are not intended to be practiced in this world; they are meant for the other world- the world which lies beyond death. A great thinker has said, " If you wish to attain perfection, you must begin from this very day to live according to the laws of morality at any cost." We need not be scared away by such thoughts; on the contrary we should be glad to live up to them, considering our responsibility in the matter. "Certainly, cousin," said the gallant Earl of Pembroke, on coming up to the Earl of Derby before Aubercoche and finding the battle already won, "you have neither been courteous nor behaved honorably to fight my enemies without waiting for me". Only when there is such readiness to accept moral responsibility will men tread the path of virtue.
God is omnipotent, He is perfect. There are no limits to His mercy, to His goodness and to His justice. If this is so, how can we, His bond salves, stray at all from the moral path? It is no fault of the ethical principles if one following them should fail. However, those committing a breach of morality have only themselves to blame.
In the path of morality there is no such things as reward for moral behaviour. If a man does some good deed, he does not do it to win applause, he does it because he must. For him doing good is but a higher kind of food, if one may compare food and goodness. And if someone should give him an opportunity to do a good deed, he would feel grateful just as a starving man would be grateful to the giver of food and bless him.
This ethical religion, of which we have spoken, does not mean the cultivation of gentlemanliness. It does mean that we should become a little more diligent, a little better educated, a little cleaner
