The Last of the Mohicans; A narrative of 1757. James Fenimore Cooper

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The Last of the Mohicans; A narrative of 1757 - James Fenimore Cooper

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his charge and those dense shadows that seemed to draw an impenetrable veil before the bosom of the forest.

      The Indians, however, hesitated not a moment, but taking the bridles, they led the frightened and reluctant horses into the bed of the river.

      At a short distance from the shore they turned, and were soon concealed by the projection of the bank, under the brow of which they moved, in a direction opposite to the course of the waters. In the meantime, the scout drew a canoe of bark from its place of concealment beneath some low bushes, whose branches were waving with the eddies of the current, into which he silently motioned for the females to enter. They complied without hesitation, though many a fearful and anxious glance was thrown behind them, toward the thickening gloom, which now lay like a dark barrier along the margin of the stream.

      So soon as Cora and Alice were seated, the scout, without regarding the element, directed Heyward to support one side of the frail vessel, and posting himself at the other, they bore it up against the stream, followed by the dejected owner of the dead foal. In this manner they proceeded, for many rods, in a silence that was only interrupted by the rippling of the water, as its eddies played around them, or the low dash made by their own cautious footsteps. Heyward yielded the guidance of the canoe implicitly to the scout, who approached or receded from the shore, to avoid the fragments of rocks, or deeper parts of the river, with a readiness that showed his knowledge of the route they held. Occasionally he would stop; and in the midst of a breathing stillness, that the dull but increasing roar of the waterfall only served to render more impressive, he would listen with painful intenseness, to catch any sounds that might arise from the slumbering forest. When assured that all was still, and unable to detect, even by the aid of his practiced senses, any sign of his approaching foes, he would deliberately resume his slow and guarded progress. At length they reached a point in the river where the roving eye of Heyward became riveted on a cluster of black objects, collected at a spot where the high bank threw a deeper shadow than usual on the dark waters. Hesitating to advance, he pointed out the place to the attention of his companion.

      “Ay,” returned the composed scout, “the Indians have hid the beasts with the judgment of natives! Water leaves no trail, and an owl's eyes would be blinded by the darkness of such a hole.”

      The whole party was soon reunited, and another consultation was held between the scout and his new comrades, during which, they, whose fates depended on the faith and ingenuity of these unknown foresters, had a little leisure to observe their situation more minutely.

      The river was confined between high and cragged rocks, one of which impended above the spot where the canoe rested. As these, again, were surmounted by tall trees, which appeared to totter on the brows of the precipice, it gave the stream the appearance of running through a deep and narrow dell. All beneath the fantastic limbs and ragged tree tops, which were, here and there, dimly painted against the starry zenith, lay alike in shadowed obscurity. Behind them, the curvature of the banks soon bounded the view by the same dark and wooded outline; but in front, and apparently at no great distance, the water seemed piled against the heavens, whence it tumbled into caverns, out of which issued those sullen sounds that had loaded the evening atmosphere. It seemed, in truth, to be a spot devoted to seclusion, and the sisters imbibed a soothing impression of security, as they gazed upon its romantic though not unappalling beauties. A general movement among their conductors, however, soon recalled them from a contemplation of the wild charms that night had assisted to lend the place to a painful sense of their real peril.

      The horses had been secured to some scattering shrubs that grew in the fissures of the rocks, where, standing in the water, they were left to pass the night. The scout directed Heyward and his disconsolate fellow travelers to seat themselves in the forward end of the canoe, and took possession of the other himself, as erect and steady as if he floated in a vessel of much firmer materials. The Indians warily retraced their steps toward the place they had left, when the scout, placing his pole against a rock, by a powerful shove, sent his frail bark directly into the turbulent stream. For many minutes the struggle between the light bubble in which they floated and the swift current was severe and doubtful. Forbidden to stir even a hand, and almost afraid to breath, lest they should expose the frail fabric to the fury of the stream, the passengers watched the glancing waters in feverish suspense. Twenty times they thought the whirling eddies were sweeping them to destruction, when the master-hand of their pilot would bring the bows of the canoe to stem the rapid. A long, a vigorous, and, as it appeared to the females, a desperate effort, closed the struggle. Just as Alice veiled her eyes in horror, under the impression that they were about to be swept within the vortex at the foot of the cataract, the canoe floated, stationary, at the side of a flat rock, that lay on a level with the water.

      “Where are we, and what is next to be done!” demanded Heyward, perceiving that the exertions of the scout had ceased.

      “You are at the foot of Glenn's,” returned the other, speaking aloud, without fear of consequences within the roar of the cataract; “and the next thing is to make a steady landing, lest the canoe upset, and you should go down again the hard road we have traveled faster than you came up; 'tis a hard rift to stem, when the river is a little swelled; and five is an unnatural number to keep dry, in a hurry-skurry, with a little birchen bark and gum. There, go you all on the rock, and I will bring up the Mohicans with the venison. A man had better sleep without his scalp, than famish in the midst of plenty.”

      His passengers gladly complied with these directions. As the last foot touched the rock, the canoe whirled from its station, when the tall form of the scout was seen, for an instant, gliding above the waters, before it disappeared in the impenetrable darkness that rested on the bed of the river. Left by their guide, the travelers remained a few minutes in helpless ignorance, afraid even to move along the broken rocks, lest a false step should precipitate them down some one of the many deep and roaring caverns, into which the water seemed to tumble, on every side of them. Their suspense, however, was soon relieved; for, aided by the skill of the natives, the canoe shot back into the eddy, and floated again at the side of the low rock, before they thought the scout had even time to rejoin his companions.

      “We are now fortified, garrisoned, and provisioned,” cried Heyward cheerfully, “and may set Montcalm and his allies at defiance. How, now, my vigilant sentinel, can see anything of those you call the Iroquois, on the main land!”

      “I call them Iroquois, because to me every native, who speaks a foreign tongue, is accounted an enemy, though he may pretend to serve the king! If Webb wants faith and honesty in an Indian, let him bring out the tribes of the Delawares, and send these greedy and lying Mohawks and Oneidas, with their six nations of varlets, where in nature they belong, among the French!”

      “We should then exchange a warlike for a useless friend! I have heard that the Delawares have laid aside the hatchet, and are content to be called women!”

      “Aye, shame on the Hollanders and Iroquois, who circumvented them by their deviltries, into such a treaty! But I have known them for twenty years, and I call him liar that says cowardly blood runs in the veins of a Delaware. You have driven their tribes from the seashore, and would now believe what their enemies say, that you may sleep at night upon an easy pillow. No, no; to me, every Indian who speaks a foreign tongue is an Iroquois, whether the castle* of his tribe be in Canada, or be in York.”

      * The principal villages of the Indians are still called

       “castles” by the whites of New York. “Oneida castle” is no

       more than a scattered hamlet; but the name is in general

       use.

      Heyward, perceiving that the stubborn adherence of the scout to the cause of his friends the Delawares, or Mohicans, for they were branches of the same numerous people, was likely to prolong a useless discussion, changed the subject.

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