circumstances. Upon this being proposed to the medium, she exclaimed: "Make it more difficult than that; you will make the double lazy! Cork up the bottle!"
Dr. Ochorowicz accordingly cut a film, rolled it into a small roll, placed it in the bottle, and held the latter between his two hands, the right-hand palm acting as a cork, the left supporting the bottle; the medium placed her hands on either side of the bottle, on the outside. She soon complained that her hands were paining her, seeming to swell and get larger. She was soon after seized with cramps, and the experiment was at this point discontinued.
Dr. Ochorowicz tried to draw the film from the bottle, but failed; he was finally obliged to break the bottle to extract it. The film was then developed, and upon it was the imprint of a hand—larger even than his own, to say nothing of the medium's—clearly formed. Fraud was absolutely out of the question. There seems only the alternative choice of invoking the fourth dimension, or assuming that the fluidic hand could curve itself round and round the film after having entered the bottle in some manner! The facts seem incredible; but I give them as recorded.
The question now arises: is the fluidic hand two-dimensioned? It could hardly have any thickness, to accomplish the last experiment. Dr. Ochorowicz determined to try a novel experiment, to test this theory.
Two photographic plates were placed face to face, separated by small pieces of cardboard at the corners. The "double" was requested to insert its hand between the plates when the medium was entranced. Upon the plates being developed, the imprint of a hand (the same hand) was found on both plates; i.e. a photograph of the top, and of the under side of a hand. This was repeated again, under more stringent conditions. The hand again appeared.
It was then decided to repeat the experiment with the rolled film in the bottle. The experiment was again made; the film was developed when the medium reclined on the couch on the opposite side of the room, and a very large hand was again found to have impressed itself upon the film. It had evidently succeeded in curling itself round the rolled film in the closed bottle!
The question is: First, Do the facts occur? And if they do, what is the cause of them? What is the nature of these fluidic hands? To whom do they belong? Of what are they constituted? Are they the hands of a spirit, or mere exteriorizations from the body of the medium—materializations, only partially independent?
Without attempting to answer these questions in this place, I will conclude by pointing out two facts, which seem to me of considerable importance. The first is that many nervous and mentally abnormal patients may be mediums were the pains taken to ascertain that fact. I know of one famous alienist who confided to me his belief that a very large percentage of mediumistic cases could be found in hospitals for hysterical patients or in wards for the mentally unbalanced. The trouble is that experiments tending to ascertain the truth of such a theory are never tried. Had not Dr. Ochorowicz been interested in things psychic, Mlle. Tomczyk would simply have been cured by him in the general routine manner and dismissed. The world would thus have been deprived of one of the most remarkable mediums on record!
In the second place, these fluidic hands are almost identical in many ways with those presented by Eusapia Palladino at her best. The materialized hands, of varying degrees of density and formation, attached to long, shadowy arms, are exactly like the hands so often materialized at her séances—hands which are at times small, and at other times enormous. They no more resembled the hands of the medium than chalk resembles cheese.
16. This brings me to a final reflection, which I should like to mention before leaving this branch of our discussion. It concerns the question of darkness and its effect upon genuine mediumistic phenomena. Whether this effect be primarily physical, physiological, or psychological, the fact remains that it exists; and the researches of Dr. Ochorowicz have tended to confirm this very strongly. His work has shown us (or rather confirmed us more strongly in the belief) that the question of light is a highly important one, and that the greater the degree of darkness, ceteris paribus, the better and the more startling the phenomena.
Now, there has always existed a sort of a priori assumption that this should be so. Light, as we know, does bring about chemical reactions, and even exerts a definite physical force or pressure. Even so gross and so powerful a form of physical energy as wireless telegraphy is greatly interfered with by reason of the sun's rays (ultra-violet rays), and, of course, photographic plates are at once rendered useless by an instant's exposure to the sun. Again, it is known that sunlight has a more or less destructive influence upon all forms of animal and vegetable protoplasm, and it is very soon fatal to many of the lower forms of life. This being so, it has always appeared to me perfectly reasonable to suppose that the energy of the light-rays should interfere most seriously with the delicate and subtle forces and forms of energy which are liberated in the séance room. The old objection: "Why must these things always be done in the dark?" has appeared to me very short-sighted and inconsistent with all the facts above mentioned.
But, further! It is highly probable that life of any kind can only originate in the dark. Certainly, conception invariably takes place in complete darkness, and the whole period of embryonic development is passed in that condition. Again, inter-stellar space is, of course, absolutely black and devoid of any form of light save the faint twinklings of the far-off stars. Without the surface of some globe to reflect the sun's rays, no light of any kind would be possible; so that if life were conveyed across space, from star to star, upon infinitesimal specks of dust, under the influence of light pressure, as postulated by Arrhenius (Worlds in the Making, pp. 212–30), this life must exist, and in a sense originate, in the blackness of inter-stellar space.[10] And, finally, if life on our globe originated, as many think, in the ocean's depths,[11] this must have been in the densest darkness, since light penetrates but a few fathoms below the surface of the ocean. Below that all is blackness, complete and eternal. No light penetrates to that depth—nor has it for millions of years! Yet it is in this region that life is thought to have originated! As G. W. Warder expressed it (The Universe a Vast Electric Organism, pp. 60–1):
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