spurned the notion of such sentimental folly. "I've read of folks mournin' all their lives through, and in their old age goin' back to a thing like that, as if it still meant somethin'. But it ain't true; I don't suppose I care any more for losin' her now than Josiah would for gettin' her if he was alive. It did make a difference for a while; I ain't goin' to deny that. It lasted me four or five years, in all, I guess; but I was married to somebody else when I went to the war,"—Ewbert controlled a start of surprise; he had always taken it for granted that Hilbrook was a bachelor,—"and we had one child. So you may say that I was well over that first thing. It wore out; and if it wa'n't that it makes me mad to have folks believin' that I'm sufferin' from it yet, I presume I shouldn't think of it from one year's end to another. My wife and I always got on well together; she was a good woman. She died when I was away at the war, and the little boy died after I got back. I was sorry to lose her, and I thought losin' him would kill me. It didn't. It appeared one while as if I couldn't live without him, and I was always contrivin' how I should meet up with him somewhere else. I couldn't figure it out."
Hilbrook stopped, and swallowed dryly. Ewbert noticed how he had dropped more and more into the vernacular, in these reminiscences; in their controversies he had used the language of books and had spoken like a cultivated man, but now he was simply and touchingly rustic.
"Well," he resumed, "that wore out, too. I went into business, and I made money and I lost it. I went through all that experience, and I got enough of it, just as I got enough of fightin'. I guess I was no worse scared than the rest of 'em, but when it came to the end I'd 'bout made up my mind that if there was another war I'd go to Canady; I was sick of it, and I was sick of business even before I lost money. I lost pretty much everything. Josiah—he was always a good enough friend of mine—wanted me to start in again, and he offered to back me, but I said no. I said if he wanted to do something for me, he could let me come home and live on the old place, here; it wouldn't cost him anything like so much, and it would be a safer investment. He agreed, and here I be, to make a long story short."
Hilbrook had stiffened more and more, as he went on, in the sort of defiance he had put on when he first began to speak of himself, and at the end of his confidence Ewbert did not venture any comment. His forbearance seemed to leave the old man freer to resume at the point where he had broken off, and he did so with something of lingering challenge.
"You asked me just now why I didn't think character, as we call it, gave us some right to expect a life after this. Well, I'll try to tell you. I consider that I've been the rounds, as you may say, and that I've got as much character as most men. I've had about everything in my life that most have, and a great deal more than some. I've seen that everything wears out, and that when a thing's worn out it's for good and all. I think it's reasonable to suppose that when I wear out it will be for good and all, too. There isn't anything of us, as I look at it, except the potentiality of experiences. The experiences come through the passions that you can tell on the fingers of one hand: love, hate, hope, grief, and you may say greed for the thumb. When you've had them, that's the end of it; you've exhausted your capacity; you're used up, and so's your character,—that often dies before the body does."
"No, no!" Ewbert protested. "Human capacity is infinite;" but even while he spoke this seemed to him a contradiction in terms. "I mean that the passions renew themselves with new occasions, new opportunities, and character grows continually. You have loved twice, you have grieved twice; in battle you hated more than once; in business you must have coveted many times. Under different conditions, the passions, the potentiality of experiences, will have a pristine strength. Can't you see it in that light? Can't you draw some hope from that?"
"Hope!" cried Ransom Hilbrook, lifting his fallen head and staring at the minister. "Why, man, you don't suppose I want to live hereafter? Do you think I'm anxious to have it all over again, or any of it? Is that why you've been trying to convince me of immortality? I know there's something in what you say,—more than what you realize. I've argued annihilation up to this point and that, and almost proved it to my own mind; but there's always some point that I can't quite get over. If I had the certainty, the absolute certainty, that this was all there was to be of it, I wouldn't want to live an hour longer, not a minute! But it's the uncertainty that keeps me. What I'm afraid of is, that if I get out of it here, I might wake up in my old identity, with the potentiality of new experiences in new conditions. That's it I'm tired. I've had enough. I want to be let alone. I don't want to do anything more, or have anything more done to me. I want to stop."
Ewbert's first impression was that he was shocked; but he was too honest to remain in this conventional assumption. He was profoundly moved, however, and intensely interested. He realized that Hilbrook was perfectly sincere, and he could put himself in the old man's place, and imagine why he should feel as he did. Ewbert blamed himself for not having conceived of such a case before; and he saw that if he were to do anything for this lonely soul, he must begin far back of the point from which he had started with him. The old man's position had a kind of dignity which did not admit of the sort of pity Ewbert had been feeling for him, and the minister had before him the difficult and delicate task of persuading Hilbrook, not that a man, if he died, should live again, but that he should live upon terms so kind and just that none of the fortuities of mortal life should be repeated in that immortality. He must show the immortal man to be a creature so happily conditioned that he would be in effect newly created, before Hilbrook would consent to accept the idea of living again. He might say to him that he would probably not be consulted in the matter, since he had not been consulted as to his existence here; but such an answer would brutally ignore the claim that such a man's developed consciousness could justly urge to some share in the counsels of omnipotence. Ewbert did not know where to begin, and in his despair he began with a laugh.
"Upon my word," he said, "you've presented a problem that would give any casuist pause, and it's beyond my powers without some further thought. Your doubt, as I now understand it, is not of immortality, but of mortality; and there I can't meet you in argument without entirely forsaking my own ground. If it will not seem harsh, I will confess that your doubt is rather consoling to me; for I have so much faith in the Love which rules the world that I am perfectly willing to accept reëxistence on any terms that Love may offer. You may say that this is because I have not yet exhausted the potentialities of experience, and am still interested in my own identity; and one half of this, at least, I can't deny. But even if it were otherwise, I should trust to find among those Many Mansions which we are told of some chamber where I should be at rest without being annihilated; and I can even imagine my being glad to do any sort of work about the House, when I was tired of resting."
VIII
"I am glad you said that to him!" cried Ewbert's wife, when he told her of his interview with old Hilbrook. "That will give him something to think about. What did he say?"
Ewbert had been less and less satisfied with his reply to Hilbrook, in which it seemed to him that he had passed from mockery to reproof, with no great credit to himself; and his wife's applause now set the seal to his displeasure with it.
"Oh, he said simply that he could understand a younger person feeling differently, and that he did not wish to set himself up as a censor. But he could not pretend that he was glad to have been called out of nonentity into being, and that he could imagine nothing better than eternal unconsciousness."
"Well?"
"I told him that his very words implied the refusal of his being to accept nonentity again; that they expressed, or adumbrated, the conception of an eternal consciousness of the eternal unconsciousness he imagined himself longing for. I'm not so sure they did, now."
"Of course they did. And then what did he say?"
"He
