"Are all the priests of your faith devotees?"
"They cannot be. But are none of yours so?"
"Oh, God forbid that I should say that. I have known real saints among them. That friend of mine in Padua, of whom I once told you, became such, and died an angel fit for Paradise. And I suppose that my poor uncle is a saint, too, in his way."
"Your uncle? A priest? You have never mentioned him to us."
"No," said Don Ippolito. After a certain pause he began abruptly, "We are of the people, my family, and in each generation we have sought to honor our blood by devoting one of the race to the church. When I was a child, I used to divert myself by making little figures out of wood and pasteboard, and I drew rude copies of the pictures I saw at church. We lived in the house where I live now, and where I was born, and my mother let me play in the small chamber where I now have my forge; it was anciently the oratory of the noble family that occupied the whole palace. I contrived an altar at one end of it; I stuck my pictures about the walls, and I ranged the puppets in the order of worshippers on the floor; then I played at saying mass, and preached to them all day long.
"My mother was a widow. She used to watch me with tears in her eyes. At last, one day, she brought my uncle to see me: I remember it all far better than yesterday. 'Is it not the will of God?' she asked. My uncle called me to him, and asked me whether I should like to be a priest in good earnest, when I grew up? 'Shall I then be able to make as many little figures as I like, and to paint pictures, and carve an altar like that in your church?' I demanded. My uncle answered that I should have real men and women to preach to, as he had, and would not that be much finer? In my heart I did not think so, for I did not care for that part of it; I only liked to preach to my puppets because I had made them. But said, 'Oh yes,' as children do. I kept on contriving the toys that I played with, and I grew used to hearing it told among my mates and about the neighborhood that I was to be a priest; I cannot remember any other talk with my mother, and I do not know how or when it was decided. Whenever I thought of the matter, I thought, 'That will be very well. The priests have very little to do, and they gain a great deal of money with their masses; and I shall be able to make whatever I like.' I only considered the office then as a means to gratify the passion that has always filled my soul for inventions and works of mechanical skill and ingenuity. My inclination was purely secular, but I was as inevitably becoming a priest as if I had been born to be one."
"But you were not forced? There was no pressure upon you?"
"No, there was merely an absence, so far as they were concerned, of any other idea. I think they meant justly, and assuredly they meant kindly by me. I grew in years, and the time came when I was to begin my studies. It was my uncle's influence that placed me in the Seminary of the Salute, and there I repaid his care by the utmost diligence. But it was not the theological studies that I loved, it was the mathematics and their practical application, and among the classics I loved best the poets and the historians. Yes, I can see that I was always a mundane spirit, and some of those in charge of me at once divined it, I think. They used to take us to walk,—you have seen the little creatures in their priest's gowns, which they put on when they enter the school, with a couple of young priests at the head of the file,—and once, for an uncommon pleasure, they took us to the Arsenal, and let us see the shipyards and the museum. You know the wonderful things that are there: the flags and the guns captured from the Turks; the strange weapons of all devices; the famous suits of armor. I came back half-crazed; I wept that I must leave the place. But I set to work the best I could to carve out in wood an invention which the model of one of the antique galleys had suggested to me. They found it,—nothing can be concealed outside of your own breast in such a school,—and they carried me with my contrivance before the superior. He looked kindly but gravely at me: 'My son,' said he, 'do you wish to be a priest?' 'Surely, reverend father,' I answered in alarm, 'why not?' 'Because these things are not for priests. Their thoughts must be upon other things. Consider well of it, my son, while there is yet time,' he said, and he addressed me a long and serious discourse upon the life on which I was to enter. He was a just and conscientious and affectionate man; but every word fell like burning fire in my heart. At the end, he took my poor plaything, and thrust it down among the coals of his scaldino. It made the scaldino smoke, and he bade me carry it out with me, and so turned again to his book.
"My mother was by this time dead, but I could hardly have gone to her, if she had still been living. 'These things are not for priests!' kept repeating itself night and day in my brain. I was in despair, I was in a fury to see my uncle. I poured out my heart to him, and tried to make him understand the illusions and vain hopes in which I had lived. He received coldly my sorrow and the reproaches which I did not spare him; he bade me consider my inclinations as so many temptations to be overcome for the good of my soul and the glory of God. He warned me against the scandal of attempting to withdraw now from the path marked out for me. I said that I never would be a priest. 'And what will you do?' he asked. Alas! what could I do? I went back to my prison, and in due course I became a priest.
"It was not without sufficient warning that I took one order after another, but my uncle's words, 'What will you do?' made me deaf to these admonitions. All that is now past. I no longer resent nor hate; I seem to have lost the power; but those were days when my soul was filled with bitterness. Something of this must have showed itself to those who had me in their charge. I have heard that at one time my superiors had grave doubts whether I ought to be allowed to take orders. My examination, in which the difficulties of the sacerdotal life were brought before me with the greatest clearness, was severe; I do not know how I passed it; it must have been in grace to my uncle. I spent the next ten days in a convent, to meditate upon the step I was about to take. Poor helpless, friendless wretch! Madamigella, even yet I cannot see how I was to blame, that I came forth and received the first of the holy orders, and in their time the second and the third.
"I was a priest, but no more a priest at heart than those Venetian conscripts, whom you saw carried away last week, are Austrian soldiers. I was bound as they are bound, by an inexorable and inevitable law.
"You have asked me why I became a priest. Perhaps I have not told you why, but I have told you how—I have given you the slight outward events, not the processes of my mind—and that is all that I can do. If the guilt was mine, I have suffered for it. If it was not mine, still I have suffered for it. Some ban seems to have rested upon whatever I have attempted. My work,—oh, I know it well enough!—has all been cursed with futility; my labors are miserable failures or contemptible successes. I have had my unselfish dreams of blessing mankind by some great discovery or invention; but my life has been barren, barren, barren; and save for the kindness that I have known in this house, and that would not let me despair, it would now be without hope."
He ceased, and the girl, who had listened with her proud looks transfigured to an aspect of grieving pity, fetched a long sigh. "Oh, I am sorry for you!" she said, "more sorry than I know how to tell. But you must not lose courage, you must not give up!"
Don Ippolito resumed with a melancholy smile. "There are doubtless temptations enough to be false under the best of conditions in this world. But something—I do not know what or whom; perhaps no more my uncle or my mother than I, for they were only as the past had made them—caused me to begin by living a lie, do you not see?"
"Yes, yes," reluctantly assented the girl.
"Perhaps—who knows?—that is why no good has come of me, nor can come. My uncle's piety and repute have always been my efficient help. He is the principal priest of the church to which I am attached, and he has had infinite patience with me. My ambition and my attempted inventions are a scandal to him, for he is a priest of those like the Holy Father, who believe that all the wickedness of the modern world has come from the devices of science; my indifference to the things of religion is a terror and a sorrow to him which he combats with prayers and penances. He starves himself and goes cold and faint that God
