find no other where.
BURNS.
Possession pampers the mind; privation trains and strengthens it.—HAZLITT.
"Adversity is the prosperity of the great."
No man ever worked his way in a dead calm.—JOHN NEAL.
"Kites rise against, not with, the wind."
"Many and many a time since," said Harriet Martineau, referring to her father's failure in business, "have we said that, but for that loss of money, we might have lived on in the ordinary provincial method of ladies with small means, sewing and economizing and growing narrower every year; whereas, by being thrown, while it was yet time, on our own resources, we have worked hard and usefully, won friends, reputation, and independence, seen the world abundantly, abroad and at home; in short, have truly lived instead of vegetating."
JOHN BUNYAN
"Sculptor of souls, I lift to Thee
Encumbered heart and hands;
Spare not the chisel, set me free,
However dear the bands.
"I do believe God wanted a grand poem of that man," said George Macdonald of Milton, "and so blinded him that he might be able to write it."
Two of the three greatest epic poets of the world were blind,—Homer and Milton; while the third, Dante, was in his later years nearly, if not altogether, blind. It almost seems as though some great characters had been physically crippled in certain respects so that they would not dissipate their energy, but concentrate it all in one direction.
"I have been beaten, but not cast down," said Thiers, after making a complete failure of his first speech in the Chamber of Deputies. "I am making my first essay in arms. In the tribune, as under fire, a defeat is as useful as a victory."
A distinguished investigator in science said that when he encountered an apparently insuperable obstacle, he usually found himself upon the brink of some discovery.
"Returned with thanks" has made many an author. Failure often leads a man to success by arousing his latent energy, by firing a dormant purpose, by awakening powers which were sleeping. Men of mettle turn disappointments into helps as the oyster turns into pearl the sand which annoys it.
"Let the adverse breath of criticism be to you only what the blast of the storm wind is to the eagle,—a force against him that lifts him higher."
A kite would not fly unless it had a string tying it down. It is just so in life. The man who is tied down by half a dozen blooming responsibilities and their mother will make a higher and stronger flight than the bachelor who, having nothing to keep him steady, is always floundering in the mud. If you want to ascend in the world tie yourself to somebody.
"It was the severe preparation for the subsequent harvest," said Pemberton Leigh, the eminent English lawyer, speaking of his early poverty and hard work. "I learned to consider indefatigable labor as the indispensable condition of success, pecuniary independence as essential alike to virtue and happiness, and no sacrifice too great to avoid the misery of debt."
When Napoleon's companions made sport of him on account of his humble origin and poverty he devoted himself entirely to books, and soon rising above them in scholarship, commanded their respect. Soon he was regarded as the brightest ornament of the class.
"To make his way at the bar," said an eminent jurist, "a young man must live like a hermit and work like a horse. There is nothing that does a young lawyer so much good as to be half starved."
Thousands of men of great native ability have been lost to the world because they have not had to wrestle with obstacles, and to struggle under difficulties sufficient to stimulate into activity their dormant powers. No effort is too dear which helps us along the line of our proper career.
Poverty and obscurity of origin may impede our progress, but it is only like the obstruction of ice or debris in the river temporarily forcing the water into eddies, where it accumulates strength and a mighty reserve which ultimately sweeps the obstruction impetuously to the sea. Poverty and obscurity are not insurmountable obstacles, but they often act as a stimulus to the naturally indolent, and develop a firmer fibre of mind, a stronger muscle and stamina of body. If the germ of the seed has to struggle to push its way up through the stones and hard sod, to fight its way up to sunlight and air, and then to wrestle with storm and tempest, with snow and frost, the fibre of its timber will be all the tougher and stronger.
"Do you wish to live without a trial?" asks a modern teacher. "Then you wish to die but half a man. Without trial you cannot guess at your own strength. Men do not learn to swim on a table. They must go into deep water and buffet the waves. Hardship is the native soil of manhood and self-reliance. Trials are rough teachers, but rugged schoolmasters make rugged pupils. A man who goes through life prosperous, and comes to his grave without a wrinkle, is not half a man. Difficulties are God's errands. And when we are sent upon them we should esteem it a proof of God's confidence. We should reach after the highest good."
"If you wish to rise," said Talleyrand, "make enemies."
There is good philosophy in the injunction to love our enemies, for they are often our best friends in disguise. They tell us the truth when friends flatter. Their biting sarcasm and scathing rebuke are often mirrors which reveal us to ourselves. These unkind stings and thrusts are spurs which urge us on to grander success and nobler endeavor. Friends cover our faults and rarely rebuke; enemies drag out to the light all our weaknesses without mercy. We dread these thrusts and exposures as we do the surgeon's knife, but are the better for them. They reach depths before untouched, and we are led to resolve to redeem ourselves from scorn and inferiority.
We are the victors of our opponents. They have developed in us the very power by which we overcome them. Without their opposition we could never have braced and anchored and fortified ourselves, as the oak is braced and anchored for its thousand battles with the tempests. Our trials, our sorrows, and our griefs develop us in a similar way.
The man who has triumphed over difficulties bears the signs of victory in his face. An air of triumph is seen in every movement.
John Calvin, who made a theology for the seventeenth and eighteenth centuries, was tortured with disease for many years, and so was Robert Hall. The great men who have lifted the world to a higher level were not developed in easy circumstances, but were rocked in the cradle of difficulties and pillowed on hardships.
"The gods look on no grander sight than an honest man struggling with adversity."
"Then I must learn to sing better," said Anaximander, when told that the very boys laughed at his singing. Strong characters, like the palm-tree, seem to thrive best when most abused. Men who have stood up bravely under great misfortune for years are often unable to bear prosperity. Their good fortune takes the spring out of their energy, as the torrid zone enervates races accustomed to a vigorous climate. Some people never come to themselves until baffled, rebuffed, thwarted, defeated, crushed, in the opinion of those around them. Trials unlock their virtues; defeat is the threshold of their victory.
It is defeat that turns bone to flint; it is defeat that turns gristle to muscle; it is defeat that makes men invincible; it is defeat that has made those heroic natures that are now in the ascendency, and that has given the sweet law of liberty instead of the bitter
