At first, when he could not make everything fit his rule of thumb, he excused the country tolerantly as a "topsy-turvy" land. He wished to move and act quickly; to make others move quickly. He did not understand that men who had sentenced themselves to exile for the official term of three years, or for life, measured time only by the date of their release. When he learned that even a cablegram could not reach his home in less than eighteen days, that the missionaries to whom he brought letters were a three months' journey from the coast and from each other, his impatience was chastened to wonder, and, later, to awe.
His education began at Matadi, where he waited until the river steamer was ready to start for Leopoldville. Of the two places he was assured Matadi was the better, for the reason that if you still were in favor with the steward of the ship that brought you south, he might sell you a piece of ice.
Matadi was a great rock, blazing with heat. Its narrow, perpendicular paths seemed to run with burning lava. Its top, the main square of the settlement, was of baked clay, beaten hard by thousands of naked feet. Crossing it by day was an adventure. The air that swept it was the breath of a blast-furnace.
Everett found a room over the shop of a Portuguese trader. It was caked with dirt, and smelled of unnamed diseases and chloride of lime. In it was a canvas cot, a roll of evil-looking bedding, a wash-basin filled with the stumps of cigarettes. In a corner was a tin chop-box, which Everett asked to have removed. It belonged, the landlord told him, to the man who, two nights before, had occupied the cot and who had died in it. Everett was anxious to learn of what he had died. Apparently surprised at the question, the Portuguese shrugged his shoulders.
"Who knows?" he exclaimed. The next morning the English trader across the street assured Everett there was no occasion for alarm. "He didn't die of any disease," he explained. "Somebody got at him from the balcony, while he was in his cot, and knifed him."
The English trader was a young man, a cockney, named Upsher. At home he had been a steward on the Channel steamers. Everett made him his most intimate friend. He had a black wife, who spent most of her day in a four-post bed, hung with lace curtains and blue ribbon, in which she resembled a baby hippopotamus wallowing in a bank of white sand.
At first the black woman was a shock to Everett, but after Upsher dismissed her indifferently as a "good old sort," and spent one evening blubbering over a photograph of his wife and "kiddie" at home, Everett accepted her. His excuse for this was that men who knew they might die on the morrow must not be judged by what they do to-day. The excuse did not ring sound, but he dismissed the doubt by deciding that in such heat it was not possible to take serious questions seriously. In the fact that, to those about him, the thought of death was ever present, he found further excuse for much else that puzzled and shocked him. At home, death had been a contingency so remote that he had put it aside as something he need not consider until he was a grandfather. At Matadi, at every moment of the day, in each trifling act, he found death must be faced, conciliated, conquered. At home he might ask himself, "If I eat this will it give me indigestion?" At Matadi he asked, "If I drink this will I die?"
Upsher told him of a feud then existing between the chief of police and an Italian doctor in the State service. Interested in the outcome only as a sporting proposition, Upsher declared the odds were unfair, because the Belgian was using his black police to act as his body-guard while for protection the Italian could depend only upon his sword-cane. Each night, with the other white exiles of Matadi, the two adversaries met in the Café Franco-Belge. There, with puzzled interest, Everett watched them sitting at separate tables, surrounded by mutual friends, excitedly playing dominoes. Outside the café Matadi lay smothered and sweltering in a black, living darkness, and, save for the rush of the river, in a silence that continued unbroken across a jungle as wide as Europe. Inside the dominoes clicked, the glasses rang on the iron tables, the oil lamps glared upon the pallid, sweating faces of clerks, upon the tanned, sweating skins of officers; and the Italian doctor and the Belgian lieutenant, each with murder in his heart, laughed, shrugged, gesticulated, waiting for the moment to strike.
"But why doesn't some one do something?" demanded Everett. "Arrest them, or reason with them. Everybody knows about it. It seems a pity not to do something."
Upsher nodded his head. Dimly he recognized a language with which he once had been familiar. "I know what you mean," he agreed. "Bind 'em over to keep the peace. And a good job, too! But who?" he demanded vaguely. "That's what I say! Who?" From the confusion into which Everett's appeal to forgotten memories had thrown it, his mind suddenly emerged. "But what's the use!" he demanded. "Don't you see," he explained triumphantly, "if those two crazy men were fit to listen to sense, they'd have sense enough not to kill each other!"
Each succeeding evening Everett watched the two potential murderers with lessening interest. He even made a bet with Upsher, of a bottle of fruit salt, that the chief of police would be the one to die.
A few nights later a man, groaning beneath his balcony, disturbed his slumbers. He cursed the man, and turned his pillow to find the cooler side. But all through the night the groans, though fainter, broke into his dreams. At intervals some traditions of past conduct tugged at Everett's sleeve, and bade him rise and play the good Samaritan. But, indignantly, he repulsed them. Were there not many others within hearing? Were there not the police? Was it his place to bind the wounds of drunken stokers? The groans were probably a trick, to entice him, unarmed, into the night. And so, just before the dawn, when the mists rose, and the groans ceased, Everett, still arguing, sank with a contented sigh into forgetfulness.
When he woke, there was beneath his window much monkey-like chattering, and he looked down into the white face and glazed eyes of the Italian doctor, lying in the gutter and staring up at him. Below his shoulder-blades a pool of blood shone evilly in the blatant sunlight.
Across the street, on his balcony, Upsher, in pajamas and mosquito boots, was shivering with fever and stifling a yawn. "You lose!" he called.
Later in the day, Everett analyzed his conduct of the night previous. "At home," he told Upsher, "I would have been telephoning for an ambulance, or been out in the street giving the man the 'first-aid' drill. But living as we do here, so close to death, we see things more clearly. Death loses its importance. It's a bromide," he added. "But travel certainly broadens one. Every day I have been in the Congo, I have been assimilating new ideas." Upsher nodded vigorously in assent. An older man could have told Everett that he was assimilating just as much of the Congo as the rabbit assimilates of the boa-constrictor, that first smothers it with saliva and then swallows it.
Everett started up the Congo in a small steamer open on all sides to the sun and rain, and with a paddle-wheel astern that kicked her forward at the rate of four miles an hour. Once every day, the boat tied up to a tree and took on wood to feed her furnace, and Everett talked to the white man in charge of the wood post, or, if, as it generally happened, the white man was on his back with fever, dosed him with quinine. On board, except for her captain, and a Finn who acted as engineer, Everett was the only other white man. The black crew and "wood-boys" he soon disliked intensely. At first, when Nansen, the Danish captain, and the Finn struck them, because they were in the way, or because they were not, Everett winced, and made a note of it. But later he decided the blacks were insolent, sullen, ungrateful; that a blow did them no harm.
According to the unprejudiced testimony of those who, before the war, in his own country, had owned slaves, those of the "Southland" were always content, always happy. When not singing close harmony in the cotton-fields, they danced upon the levee, they twanged the old banjo. But these slaves of the Upper Congo were not happy. They did not dance. They did not sing. At times their eyes, dull, gloomy, despairing, lighted with a sudden sombre fire, and searched the eyes of the white man. They seemed to beg of him the answer to a terrible question. It was always the same question. It had been asked of Pharaoh. They asked it of Leopold. For hours, squatting on the
