convenient theory," he said, "and if you don't get it, you account for it by saying you didn't want it enough. I don't think it's true. In any case the converse isn't; one gets a quantity of things which one doesn't want in the least. Whereas you ought not to get, on the same theory, the things you passionately desire not to have."
Nadine finished her sugar and lit a cigarette.
"Oh, don't upset every theory," she said. "I am really rather serious about it."
He regarded her with his head on one side for a moment. "What has happened is that somebody has asked you to do something, and you have refused. You are salving your conscience by saying that he doesn't want it enough, or you would not have refused."
She laughed.
"You are really rather uncanny sometimes," she said.
"Only a guess," he said.
"Guess again then: define," she said.
"The obvious suggestion is that Hugh has proposed to you again."
"You would have been burned as a witch two hundred years ago," said she. "I should have contributed fagots. Oh, Seymour, that was really why I came to see you. I didn't care two straws about the foolish lace. They all tell me I had better marry Hugh, and I wanted to find somebody to agree with me. I hoped perhaps you might. He is such a dear, you know, and I should always have my own way: I could always convince him I was right."
"Most girls would consider that an advantage."
"In that case I am not like most girls; I often wish I was. I wrote an article a month or two ago about Tolstoi, and read it him, and he thought it quite wonderful. Well, it wasn't. It was silly rot: I wrote it, and so of course I know. It came out in a magazine."
"I read it," remarked Seymour in a strictly neutral voice.
"Well, wasn't it very poor stuff?" asked Nadine.
"To be quite accurate," said Seymour, "I only read some of it. I thought it very poor indeed. If was ignorant and affected."
Nadine gave him an approving smile.
"There you are then! And with Hugh it would be the same in everything else. He would always think what I did was quite wonderful. They say love is blind, don't they? So much the worse for love. It seems to me a very poor sort of thing if in order to love anybody you must lose, with regard to her, any power of mind and judgment that you may happen to possess. I don't want to be loved like that. I want people to sing my praises with understanding, and sit on my defects also with discretion. If I was perfectly blind too, I suppose it would be quite ideal to marry him. But I'm not, and I'm not even sure that I wish I was. Again if Hugh was perfectly critical about me, it would be quite ideal. It seems to me you must have the same quality of love on both sides, or at any rate the same quality of affection. People make charming marriages without any love at all, if they have affection and esteem and respect for each other."
They had gone back to the drawing-room and Seymour was handing pieces of his most precious jade to Nadine, who looked at them absently and then gave them back to him, with the same incuriousness as people give tickets to be punched by the collector. This Seymour bore with equanimity, for Nadine was interesting on her own account, and he did not care whether she looked at his jade or not. But at this moment he screamed loudly, for she put a little round medallion of exquisitely carved yellow jade up to her mouth, as if to bite it.
"Oh, Seymour, I'm so sorry," she said. "I wasn't attending to your jade, which is quite lovely, and subconsciously this piece appeared like a biscuit. Tell me, do you like jade better than anything else? It is part of a larger question, which is: 'Do you like things better than people?' Personally I like people so far more than anything else in the world, but I don't like any particular person nearly as much. I like them in groups I suppose. If I married at all, I should probably be a polyandrist. Certainly if I could marry four or five people at once, I should marry them all. But I don't want to marry any one of them."
Seymour put the priceless biscuit back into its cabinet.
"Who," he asked, "are this quartette of fortunate swains?"
"Well, Hugh of course would be one," said she, "and I think Berts would be another. And if it won't be a shock to you, you would be the third, and Jack the R. would be the fourth. I should then have a variety of interests: this would be the world and the flesh and the devil, and a saint."
"St. Seymour," said he, as if trying how it sounded, like a Liberal peer selecting his title.
"I am afraid you are cast for the devil," said Nadine candidly. "Berts is the world because he thinks he is cynical. And Jack is the flesh—"
"Because he is so thin?"
"Partly. But also because he is so rich."
Seymour turned the key on his jade. This interested him much more. But he had to make further inquiries.
"If every girl wanted four husbands," he said, "there wouldn't be enough men to go round."
"Round what?" asked Nadine, still entirely absorbed in what she was thinking.
"Round the marriageable females. Or does your plan include poly-womany, whatever the word is, for men?"
"But of course. There are such lots of bachelors who would marry if they could have two or three wives, just as there are such lots of girls who would marry if they could have two or three husbands. All those laws about 'one man, one wife' were made by ordinary people for ordinary people. And ordinary people are in the majority. There ought to be a small county set apart for ridiculous people, with a rabbit fence all round it, and any one who could be certified to be ridiculous in his tastes should be allowed to go and live there unmolested. That would be much better than your plan of going to the Sahara with Antoinette. You would have to get five householders to certify you as ridiculous, in order to obtain admission. Then you would do what you chose within the rabbit fence, but when you wanted to be what they call sensible again you would come out, and be bound to behave like anybody else, as long as you were out, under penalty of not being admitted again."
Seymour considered this.
"There's a lot in it," he said, "and there would be a lot of people in the rabbit fence. I should go there to-morrow and never come out at all. But a smaller county would be no use. I should start with Kent, not Rutlandshire, and be prepared to migrate to Yorkshire. I accept the position of one of your husbands."
"That is sweet of you. I think—"
He interrupted.
"I shall have some more wives," he said. "I should like a lunch wife and a dinner wife. I want to see a certain kind of person from about mid-day till tea-time."
"Is that a hint that it is time for me to go?" asked Nadine.
"Nearly. Don't interrupt. But then, if one is not in love with anybody at all, as you are not, and as I am not, you want a perfectly different kind of person in the evening. To be allowed only one wife, has evolved a very tiresome type of woman; a woman who is like a general servant, and can, so to speak, wait at table, cook a little, and make beds. You look for somebody who, on the whole, suits you. It is like buying a reach-me-down suit, which I have never done. It probably fits pretty well. But if it is to be worn every day until you die, it must fit absolutely. If it doesn't, there are fifty other suits that would do
