consists in laying bare everything like public vice, and in calling such things by their right names. The great enemy of the race has made a deep inroad upon us, within the last ten or a dozen years, under cover of a spurious delicacy on the subject of exposing national ills; and it is time that they who have not been afraid to praise, when praise was merited, should not shrink from the office of censuring, when the want of timely warnings may be one cause of the most fatal evils. The great practical defect of institutions like ours, is the circumstance that “what is everybody’s business, is nobody’s business;” a neglect that gives to the activity of the rogue a very dangerous ascendency over the more dilatory correctives of the honest man.
Chapter I
“Look you,
Who comes here: a young man, and an old, in solemn talk.”
—As You Like It
It is easy to foresee that this country is destined to undergo great and rapid changes. Those that more properly belong to history, history will doubtless attempt to record, and probably with the questionable veracity and prejudice that are apt to influence the labours of that particular muse; but there is little hope that any traces of American society, in its more familiar aspects, will be preserved among us, through any of the agencies usually employed for such purposes. Without a stage, in a national point of view at least, with scarcely such a thing as a book of memoirs that relates to a life passed within our own limits, and totally without light literature, to give us simulated pictures of our manners, and the opinions of the day, I see scarcely a mode by which the next generation can preserve any memorials of the distinctive usages and thoughts of this. It is true, they will have traditions of certain leading features of the colonial society, but scarcely any records; and, should the next twenty years do as much as the last, towards substituting an entirely new race for the descendants of our own immediate fathers, it is scarcely too much to predict that even these traditions will be lost in the whirl and excitement of a throng of strangers. Under all the circumstances, therefore, I have come to a determination to make an effort, however feeble it may prove, to preserve some vestiges of household life in New York, at least; while I have endeavoured to stimulate certain friends in New Jersey, and farther south, to undertake similar tasks in those sections of the country. What success will attend these last applications, is more than I can say, but, in order that the little I may do myself shall not be lost for want of support, I have made a solemn request in my will, that those who come after me will consent to continue this narrative, committing to paper their own experience, as I have here committed mine, down as low at least as my grandson, if I ever have one. Perhaps, by the end of the latter’s career, they will begin to publish books in America, and the fruits of our joint family labours may be thought sufficiently matured to be laid before the world.
It is possible that which I am now about to write will be thought too homely, to relate to matters much too personal and private, to have sufficient interest for the public eye; but it must be remembered that the loftiest interests of man are made up of a collection of those that are lowly; and, that he who makes a faithful picture of only a single important scene in the events of single life, is doing something towards painting the greatest historical piece of his day. As I have said before, the leading events of my time will find their way into the pages of far more pretending works than this of mine, in some form or other, with more or less of fidelity to the truth, and real events, and real motives; while the humbler matters it will be my office to record, will be entirely overlooked by writers who aspire to enrol their names among the Tacituses of former ages. It may be well to say here, however, I shall not attempt the historical mood at all, but content myself with giving the feelings, incidents, and interests of what is purely private life, connecting them no farther with things that are of a more general nature, than is indispensable to render the narrative intelligible and accurate. With these explanations, which are made in order to prevent the person who may happen first to commence the perusal of this manuscript from throwing it into the fire, as a silly attempt to write a more silly fiction, I shall proceed at once to the commencement of my proper task.
I was born on the 3d May, 1737, on a neck of land, called Satanstoe, in the county of West Chester, and in the colony of New York; a part of the widely extended empire that then owned the sway of His Sacred Majesty, George II., King of Great Britain, Ireland, and France; Defender of the Faith; and, I may add, the shield and panoply of the Protestant Succession; God bless him! Before I say anything of my parentage, I will first give the reader some idea of the locus in quo, and a more precise notion of the spot on which I happened first to see the light.
A “neck,” in West Chester and Long Island parlance, means something that might be better termed a “head and shoulders,” if mere shape and dimensions are kept in view. Peninsula would be the true word, were we describing things on a geographical scale; but, as they are, I find it necessary to adhere to the local term, which is not altogether peculiar to our county, by the way. The “neck” or peninsula of Satanstoe, contains just four hundred and sixty-three acres and a half of excellent West Chester land; and that, when the stone is hauled and laid into wall, is saying as much in its favour as need be said of any soil on earth. It has two miles of beach, and collects a proportionate quantity of sea-weed for manure, besides enjoying near a hundred acres of salt-meadow and sedges, that are not included in the solid ground of the neck proper. As my father, Major Evans Littlepage, was to inherit this estate from his father, Capt. Hugh Littlepage, it might, even at the time of my birth, be considered old family property, it having indeed, been acquired by my grandfather, through his wife, about thirty years after the final cession of the colony to the English by its original Dutch owners. Here we had lived, then, near half a century, when I was born, in the direct line, and considerably longer if we included maternal ancestors; here I now live, at the moment of writing these lines, and here I trust my only son is to live after me.
Before I enter into a more minute description of Satanstoe, it may be well, perhaps, to say a word concerning its somewhat peculiar name. The neck lies in the vicinity of a well-known pass that is to be found in the narrow arm of the sea that separates the island of Manhattan from its neighbour, Long Island, and which is called Hell Gate. Now, there is a tradition, that I confess is somewhat confined to the blacks of the neighbourhood, but which says that the Father of Lies, on a particular occasion, when he was violently expelled from certain roystering taverns in the New Netherlands, made his exit by this well-known dangerous pass, and drawing his foot somewhat hastily from among the lobster-pots that abound in those waters, leaving behind him as a print of his passage by that route, the Hog’s Back, the Pot, and all the whirlpools and rocks that render navigation so difficult in that celebrated strait, he placed it hurriedly upon the spot where there now spreads a large bay to the southward and eastward of the neck, just touching the latter with the ball of his great toe, as he passed Down-East; from which part of the country some of our people used to maintain he originally came. Some fancied resemblance to an inverted toe (the devil being supposed to turn everything with which he meddles, upside-down,) has been imagined to exist in the shape and swells of our paternal acres; a fact that has probably had its influence in perpetuating the name.
Satanstoe has the place been called, therefore, from time immemorial; as time is immemorial in a country in which civilized time commenced not a century and a half ago: and Satanstoe it is called to-day. I confess I am not fond of unnecessary changes, and I sincerely hope this neck of land will continue to go by its old appellation, as long as the House of Hanover shall sit on the throne of these realms; or as long as water shall run and grass shall grow. There has been an attempt made to persuade the neighbourhood, quite lately, that the name is irreligious and unworthy of an enlightened people, like this of West Chester; but it has met with no great success. It has come from a Connecticut man, whose father they say is a clergyman of the “standing order;” so called, I believe, because they stand up at prayers; and who came among us himself in the character of a schoolmaster. This young man, I understand, has endeavoured to
