target="_blank" rel="nofollow" href="#u25d370f6-12eb-4cc7-92bd-038bfcbde03a">[3] Copyright, 1920, by Harper & Brothers. Copyright, 1921, by Edwina Stanton Babcock.
GHITZA[4]
By KONRAD BERCOVICI
From The Dial
That winter had been a very severe one in Roumania. The Danube froze solid a week before Christmas and remained tight for five months. It was as if the blue waters were suddenly turned into steel. From across the river, from the Dobrudja, on sleds pulled by long-horned oxen, the Tartars brought barrels of frozen honey, quarters of killed lambs, poultry and game, and returned heavily laden with bags of flour and rolls of sole leather. The whole day long the crack of whips and the curses of the drivers rent the icy atmosphere. Whatever their destination, the carters were in a hurry to reach human habitation before nightfall—before the dreaded time when packs of wolves came out to prey for food.
In cold, clear nights, when even the wind was frozen still, the lugubrious howling of the wolf permitted no sleep. The indoor people spent the night praying for the lives and souls of the travellers.
All through the winter there was not one morning but some man or animal was found torn or eaten in our neighbourhood. The people of the village at first built fires on the shores to scare the beasts away, but they had to give it up because the thatched roofs of the huts in the village were set on fire in windy nights by flying sparks. The cold cowed the fiercest dogs. The wolves, crazed by hunger, grew more daring from day to day. They showed their heads even in daylight. When Baba Hana, the old gypsy fortune-teller, ran into the school-house one morning and cried, "Wolf, wolf in the yard," the teacher was inclined to attribute her scare to a long drink the night before. But that very night, Stan, the horseshoer, who had returned late from the inn and had evidently not closed the door as he entered the smithy, was eaten up by the beasts. And the smithy stood in the centre of the village! A stone's throw from the inn, and the thatch-roofed school, and the red painted church! He must have put up a hard fight, Stan. Three huge dark brown beasts, as big as cows' yearlings, were found brained. The body of big Stan had disappeared in the stomachs of the rest of the pack. The high leather boots and the hand that still gripped the handle of the sledgehammer were the only remains of the man. There was no blood, either. It had been lapped dry. That stirred the village. Not even enough to bury him—and he had been a good Christian! But the priest ordered that the slight remains of Stan be buried, Christian-like. The empty coffin was brought to the church and all the rites were carried out as if the body of Stan were there rather than in the stomachs of wild beasts.
But after Stan's death the weather began to clear as if it had been God's will that such a price be paid for His clemency. The cold diminished daily and in a few days reports were brought from everywhere on the shore that the bridge of ice was giving way. Two weeks before Easter Sunday it was warm enough to give the cows an airing. The air cleared and the rays of the sun warmed man and beast. Traffic on the frozen river had ceased. Suddenly one morning a whip cracked, and from the bushes on the opposite shore of the Danube there appeared following one another six tent wagons, such as used by travelling gypsies, each wagon drawn by four horses harnessed side by side.
The people on our side of the Danube called to warn the travellers that the ice was not thick enough to hold them. In a few minutes the whole village was near the river, yelling and cursing like mad. But after they realized that the intention was to cross the Danube at any cost, the people settled down to watch what was going to happen. In front of the first wagon walked a tall, grey-bearded man trying the solidity of the ice with a heavy stick. Flanking the last wagon, in open lines, walked the male population of the tribe. Behind them came the women and children. No one said a word. The eyes of the whole village were on the travellers, for every one felt that they were tempting Providence. Yet each one knew that Murdo, the chief of the tribe, who was well known to all, in fact to the whole Dobrudja, would not take such risks with his people without good reason.
They had crossed to the middle of the frozen river in steady fashion, when Murdo shouted one word and the feet of every man and beast stopped short. The crossing of the river had been planned to the slightest detail. The people on the shore were excited. The women began to cry and the children to yell. They were driven inland by the men, who remained to watch what was going on. No assistance was possible.
The tall chief of the gypsies walked to the left and chose another path on the ice. The movement continued. Slowly, slowly, in silence the gypsies approached the shore. Again they halted. Murdo was probing the ice with his stick. We could see that the feet of the horses were wrapped in bags, and instead of being shod each hoof was in a cushion made of straw. As Murdo felt his way, a noise at first as of the tearing of paper, but more distinct with every moment, came from somewhere in the distance.
"Whoa, whoa, Murdo, the ice is breaking!" every one began to shout excitedly. The noise grew louder and louder as it approached. One could hear it coming steadily and gauge how much nearer it was. The ice was splitting lengthwise in numberless sheets which broke up in smaller parts and submerged gaily in the water, rising afterwards and climbing one on top of the other, as in a merry embrace.
"Whoa, whoa, Murdo … " but there was no time to give warning. With one gesture Murdo had given his orders. The wagons spread as for a frontal attack; the men seized the children and with the women at their heels they ran as fast as their legs could take them. On the shore every one fell to his knees in prayer. The strongest men closed their eyes, too horrified to watch the outcome. The noise of the cracking of the ice increased. A loud report, as of a dozen cannon, and the Danube was a river again—and all, all the gypsies had saved themselves.
It was a gay afternoon, that afternoon, and a gay night also for the whole village. It drank the inn out of everything. The gypsies had a royal welcome. To all questions of why he had dared Providence, Murdo answered, "There was no food for my people and horses. The Tartars have none to sell."
Murdo and his tribe became the guests of the village. His people were all lean. The men hardly carried themselves on their legs. Each one of them had something to nurse. The village doctor amputated toes and fingers; several women had to be treated for gangrene. The children of the tribe were the only ones that had not suffered much. It was Murdo's rule: "Children first, the horses next." The animals were stabled and taken charge of by the peasants. The gypsies went to live in the huts of the people in order to warm themselves back to life. Father liked Murdo, and so the old chief came to live with us. The nights were long. After supper we all sat in a semicircle around the large fireplace in which a big log of seasoned oak was always burning.
I had received some books from a friend of the family who lived in the capital of the country, Bucharest. Among them was Carlyle's Heroes and Hero-Worship, translated into French. I was reading it when Murdo approached the table and said, "What a small Bible my son is reading."
"It is not a Bible, it is a book of stories, Murdo."
"Stories! Well, that's another thing."
He looked over my shoulders into the book. As I turned the page he asked:
"Is everything written in a book? I mean, is it written what the hero said and what she answered and how they said it? Is it written all about him and the
