tion>Anna K. Howard
The Canadian Elocutionist
Published by Good Press, 2019
EAN 4064066134075
Table of Contents
CHAPTER XIII.
PREFACE.
The principal object the author had in view in the preparation of this work, was to place in convenient form for the use, both of teachers and others, the principles, rules, illustrations and exercises, that she has found most useful and practical for the purpose of instruction, and best calculated to make good readers, and easy, graceful and correct speakers.
For this purpose the rules and advices have been simplified and divested, as much as possible, of all abstruse scientific terms, and made as simple and plain as could be done, having a due regard to the proper explanations requisite to make them easy to understand and not difficult to practise.
It is hoped that this system of instruction, which has been for some years very successfully employed by the compiler in her own practice, may prove a valuable aid to those who wish to pursue the study of the art.
The examples chosen to illustrate the rules have been taken with a due regard to their fitness to exemplify the principles involved, and to show the various styles of reading, declamation and oratory, and the selections have been made in such a manner as to adapt them for use in schools, colleges and for public reading.
TORONTO, September 24_th_, 1885.
INTRODUCTION.
Of the importance of the study of Elocution as part of a good education there can be no question. Almost every one is liable to be called upon, perhaps at a few minutes notice, to explain his views and give his opinions on subjects of various degrees of importance, and to do so with effect ease in speaking is most requisite. Ease implies knowledge, and address in speaking is highly ornamental as well as useful even in private life.
The art of Elocution held a prominent place in ancient education, but has been greatly neglected in modern times, except by a few persons—whose fame as speakers and orators is a sufficient proof of the value and necessity of the study. The Ancients—particularly the Greeks and the Romans—were fully conscious of the benefits resulting from a close attention to and the practice of such rules as are fitted to advance the orator in his profession, and their schools of oratory were attended by all classes; nor were their greatest orators ashamed to acknowledge their indebtedness to their training in the art for a large portion of their success. The Welsh Triads say "Many are the friends of the golden tongue," and, how many a jury has thought a speaker's arguments without force because his manner was so, and have found a verdict, against law and against evidence, because they had been charmed into delusion by the potent fascination of some gifted orator.
As Quintilian remarks: "A proof of the importance of delivery may be drawn from the additional force which the actors give to what is written by the best poets; so that what we hear pronounced by them gives infinitely more pleasure than when we only read it. I think, I may affirm that a very indifferent speech, well set off by the speaker, will have a greater effect than the best, if destitute of that advantage;" and Henry Irving, in a recent article, says: "In the practice of acting, a most important point is the study of elocution; and, in elocution one great difficulty is the use of sufficient force to be generally heard without being unnaturally loud, and without acquiring a stilted delivery. I never knew an actor who brought the art of elocution to greater perfection than the late Charles Mathews, whose utterance on the stage was so natural, that one was surprised to find when near him that he was really speaking in a very loud key." Such are some of the testimonies to the value of this art.
Many persons object to the study of elocution because they do not expect to become professional readers or public speakers, but surely this is a great mistake, and they might as well object to the study of literature because they do not expect to become an author; and still more mischievous in its results is the fallacy, only too current even among persons of intelligence, that those who display great and successful oratorical powers, possess a genius or faculty that is the gift of nature, and which it would be in vain to endeavour to acquire by practice, as if orators "were born, not made," as is said of poets.
The art of reading well is one of those rare accomplishments which all wish to possess, a few think they have, while others who see and believe that it is not the unacquired gift of genius, labour to obtain it, and it will be found that excellence in this, as in everything else of value, is the result of well-directed effort, and the reward of unremitting industry. A thorough knowledge of the principles of any art will enable a student to achieve perfection in it, so in elocution he may add new beauties to his own style of reading and speaking however excellent they may be naturally. But it is often said "Our greatest orators were not trained." But is this true? How are we to know how much and how laborious was the preliminary training each effort of these great orators cost them, before their eloquence thrilled through the listening crowds? As Henry Ward Beecher says: "If you go to the land which has been irradiated by parliamentary eloquence; if you go to the people of Great Britain; if you go to the great men in ancient times; if you go to the illustrious names that every one recalls—Demosthenes and Cicero—they all represent a life of work. You will not find one great sculptor, nor one great architect, nor one eminent man in any department of art, whose greatness, if you inquire, you will not find to be the fruit of study, and of the evolution which comes from study." So much for the importance of Elocution and the advantages of acquiring a proficiency
