you have. Even if each of you were to attack an individual antagonist, still I should suppose that you would strive more vigorously in defence of liberty, than they in defence of tyranny. For as many of you as have been clients around each single patron, in the same number will ye be against a single enemy. Only make a show of war; ye shall have peace. Let them see you prepared for open force; they themselves will relax their pretensions. Collectively you must attempt something, or individually submit to every thing. How long will you look to me? I for my part will not be wanting to any of you: do you see that my fortune fail not. I, your avenger, when my enemies thought well of it, was suddenly reduced to nothing; and you all in a body beheld that person thrown into chains, who had warded off chains from each one of you. What am I to hope, if my enemies attempt more against me? Am I to expect the fate of Cassius and Mælius? You acted kindly in appearing shocked at it: the gods will avert it: but never will they come down from heaven on my account: they must inspire you with a determination to avert it; as they inspired me, in arms and in peace, to defend you from barbarous foes and tyrannical fellow-citizens. Is the spirit of so great a people so mean, that aid against your adversaries always satisfies you? And are you not to know any contest against the patricians, except how you may suffer them to domineer over you? Nor is this implanted in you by nature; but you are theirs by possession. For why is it you bear such spirit with respect to foreigners, as to think it meet that you should rule over them? because you have been accustomed to vie with them for empire, against these to essay liberty rather than to maintain it. Nevertheless, whatsoever sort of leaders you have, whatever has been your own conduct, ye have up to this carried every thing which ye have demanded, either by force, or your own good fortune. It is now time to aim at still higher objects. Only make trial both of your own good fortune, and of me, who have been, as I hope, already tried to your advantage. Ye will with less difficulty set up some one to rule the patricians, than ye have set up persons to resist their rule. Dictatorships and consulships must be levelled to the ground, that the Roman commons may be able to raise their heads. Wherefore stand by me, prevent judicial proceedings from going on regarding money. I profess myself the patron of the commons—a title with which my solicitude and zeal invests me. If you will dignify your leader by any more distinguishing title of honour or command, ye will render him still more powerful to obtain what ye desire." From this his first attempt is said to have arisen with respect to the obtaining of regal power; but no sufficiently clear account is handed down, either with whom (he acted), or how far his designs extended.
19
But, on the other side, the senate began to deliberate regarding the secession of the commons into a private house, and that, as it so happened, situate in the citadel, and regarding the great danger that was threatening liberty. Great numbers cry out, that a Servilius Ahala was wanted, who would not irritate a public enemy by ordering him to be led to prison, but would finish an intestine war with the loss of one citizen. They came to a resolution milder in terms, but possessing the same force, that the magistrates should see that "the commonwealth received no detriment from the designs of Marcus Manlius." Then the consular tribunes, and the tribunes of the commons, (for these also had submitted to the authority of the senate, because they saw that the termination of their own power and of the liberty of all would be the same,) all these then consult together as to what was necessary to be done. When nothing suggested itself to the mind of any, except violence and bloodshed, and it was evident that that would be attended with great risk; then Marcus Mænius, and Quintus Publilius, tribunes of the commons, say, "Why do we make that a contest between the patricians and commons, which ought to be between the state and one pestilent citizen? Why do we attack, together with the commons, a man whom it is safer to attack through the commons themselves, that he may fall overpowered by his own strength? We have it in contemplation to appoint a day of trial for him. Nothing is less popular than regal power; as soon as the multitude shall perceive that the contest is not with them, and that from advocates they are to be made judges, and shall behold the prosecutors from among the commons, the accused a patrician, and that the charge between both parties is that of aiming at regal power, they will favour no object more than their own liberty."
20
With the approbation of all, they appoint a day of trial for Manlius. When this took place, the commons were at first excited, especially when they saw the accused in a mourning habit, and with him not only none of the patricians, but not even any of his kinsmen or relatives, nay, not even his brothers Aulus and Titus Manlius; a circumstance which had never occurred before, that at so critical a juncture a man's nearest friends did not put on mourning. When Appius Claudius was thrown into prison (they remarked), that Caius Claudius, who was at enmity with him and the entire Claudian family, appeared in mourning; that this favourite of the people was about to be destroyed by a conspiracy, because he was the first who had come over from the patricians to the commons. When the day arrived, I find in no author, what acts were alleged by the prosecutors against the accused bearing properly on the charge of aspiring to kingly power, except his assembling the multitude, and his seditious expressions and his largesses, and pretended discovery; nor have I any doubt that they were by no means unimportant, as the people's delay in condemning him was occasioned not by the merits of the cause, but by the place of trial. This seems deserving of notice, that men may know what great and glorious achievements his depraved ambition of regal power rendered not only bereft of all merit, but absolutely hateful. He is said to have brought forward near four hundred persons to whom he had lent money without interest, whose goods he had prevented from being sold, whom he had prevented from being carried off to prison after being adjudged to their creditors. Besides this, that he not only enumerated also his military rewards, but also produced them to view; spoils of enemies slain up to thirty; presents from generals to the number of forty; in which the most remarkable were two mural crowns and eight civic. In addition to this, that he brought forward citizens saved from the enemy, amongst whom was mentioned Caius Servilius, when master of the horse, now absent. Then after he had recounted his exploits in war, in pompous language suitable to the dignity of the subject, equalling his actions by his eloquence, he bared his breast marked with scars received in battle: and now and then, directing his eyes to the Capitol, he called down Jupiter and the other gods to aid him in his present lot; and he prayed, that the same sentiments with which they had inspired him when protecting the fortress of the Capitol, for the preservation of the Roman people, they would now inspire the Roman people with in his critical situation: and he entreated them singly and collectively, that they would form their judgment of him with their eyes fixed on the Capitol and citadel and their faces turned to the immortal gods. As the people were summoned by centuries in the field of Mars, and as the accused, extending his hands towards the Capitol, directed his prayers from men to the gods; it became evident to the tribunes, that unless they removed the eyes of men also from the memory of so great an exploit, the best founded charge would find no place in minds prejudiced by services. Thus the day of trial being adjourned, a meeting of the people was summoned in the Pœteline grove outside the Nomentan gate, from whence there was no view of the Capitol; there the charge was made good, and their minds being now unmoved (by adventitious circumstances), a fatal sentence, and one which excited horror even in his judges, was passed on him. There are some who state that he was condemned by duumvirs appointed to inquire concerning cases of treason. The tribunes cast him down from the Tarpeian rock: and the same place in the case of one man became a monument of distinguished glory and of extreme punishment. Marks of infamy were offered to him when dead: one, a public one; that, when his house had been that where the temple of Moneta and the mint-office now stand, it was proposed to the people, that no patrician should dwell in the citadel and Capitol: the other appertaining to his family; it being commanded by a decree that no one of the Manlian family should ever after bear the name of Marcus Manlius. Such was the fate of a man, who, had he not been born in a free state, would have been celebrated with posterity. In a short time, when there was no longer any danger from him, the people, recollecting only his virtues, were seized with regret for him. A pestilence too which soon followed, no causes of so great a calamity presenting themselves, seemed to a great many to have arisen from the punishment inflicted on Manlius: "The Capitol" (they said) "had been polluted with the blood of its preserver; nor was it agreeable to the gods that the punishment of him by whom their temples had been rescued from the hands
