Pioneers and Founders or, Recent Workers in the Mission field. Charlotte M. Yonge
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Christian Schwartz had been more than sixteen years in India, and was forty years of age, before his really distinctive and independent work began, after his long training in the central station at Tranquebar.
The neighbouring district of Tanjore had at different times been visited, and the ministers of the Rajah had shown themselves willing to bestow some reflection on what they heard from the missionaries. Visits to this place and to Trichinopoly became frequent with him, and in 1766 the Society for Promoting Christian Knowledge having decided on planting a mission station in the latter place, he was appointed to take the charge of it.
About this time he seems to have accommodated his name to English pronunciation, and to have always written it Swartz. It was now that he became acquainted with William Chambers, Esq., brother to the Chief Justice of Bengal—not a Company’s servant, but a merchant, and an excellent man, who took great interest in missionary labours, and himself translated a great part of St. Matthew’s Gospel into Persian, the court language of India. From a letter of this gentleman, we obtain the only description we possess of Swartz’s appearance and manners. He says that, from the descriptions he had heard, he had expected to see a very austere and strict person, but “the first sight of him made a complete revolution on this point. His garb, indeed, which was pretty well worn, seemed foreign and old-fashioned, but in every other respect his appearance was the reverse of all that could be called forbidding or morose. Figure to yourself a stout well-made man, somewhat above the middle size, erect in his carriage and address, with a complexion rather dark though healthy, black curled hair, and a manly engaging countenance, expressive of unaffected candour, ingenuousness, and benevolence, and you will have an idea of what Mr. Swartz appeared to be at first sight.” Mr. Chambers adds that Swartz’s whole allowance at Trichinopoly was ten pagodas a year, that is, about 48l. (as Mr. Chambers estimates it). The commanding officer of the English garrison was ordered to supply him with quarters, and gave him a room in an old native building, where “there was just room for his bed and himself, and in which few men could stand upright.” With this lodging he was content. His food was rice and vegetables dressed native fashion, and his clothes were made of black dimity. The little brass lamp which he had used for his studies at the University went with him to India, and served him all his life, often late at night, for he never preached even to the natives without much study.
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