two kinds of pleasure, one for each of the two master-movements and impulses of man, the gratification of the love of variety, and the gratification of the love of uniformity—and that by a recurrence delightful as a painless and yet exciting act of memory—tiny breezelets of surprise, each one destroying the ripplets which the former had made—yet all together keeping the surface of the mind in a bright dimple-smile. So, too, a hatred of vacancy is reconciled with the love of rest. These and other causes often make [a first acquaintance with] poetry an overpowering delight to a lad of feeling, as I have heard Poole relate of himself respecting Edwin and Angelina. But so it would be with a man bred up in a wilderness by Unseen Beings, who should yet converse and discourse rationally with him—how beautiful would not the first other man appear whom he saw and knew to be a man by the resemblance to his own image seen in the clear stream; and would he not, in like manner, attribute to the man all the divine attributes of humanity, though, haply, he should be a very ordinary, or even a most ugly man, compared with a hundred others? Many of us who have felt this with respect to women have been bred up where few are to be seen; and I acknowledge that, both in persons and in poems, it is well on the whole that we should retain our first love, though, alike in both cases, evils have happened as the consequence.
THE MADDENING RAIN August 1, 1805
The excellent fable of the maddening rain I have found in Drayton's "Moon Calf," most miserably marred in the telling! vastly inferior to Benedict Fay's Latin exposition of it, and that is no great thing. Vide his Lucretian Poem on the Newtonian System. Never was a finer tale for a satire, or, rather, to conclude a long satirical poem of five or six hundred lines.
[For excellent use of this fable, see The Friend, No. 1, June 9, 1809, Coleridge's Works, Harper & Brothers, ii. 21, 22.]
SENTIMENTS BELOW MORALS
Pasley remarked last night (2nd August 1805), and with great precision and originality, that men themselves, in the present age, were not so much degraded as their sentiments. This is most true! almost all men nowadays act and feel more nobly than they think—yet still the vile, cowardly, selfish, calculating ethics of Paley, Priestley, Locke, and other Erastians do woefully influence and determine our course of action.
TIME AND ETERNITY
O the complexities of the ravel produced by time struggling with eternity! a and b are different, and eternity or duration makes them one—this we call modification—the principle of all greatness in finite beings, the principle of all contradiction and absurdity.
THE PASSION FOR THE MOT PROPRE August 3, 1805 Saturday
It is worthy notice (shewn in the phrase "I envy him such and such a thing," meaning only, "I regret I cannot share with him, have the same as he, without depriving him of it, or any part of it,") the instinctive passion in the mind for a one word to express one act of feeling—[one] that is, in which, however complex in reality, the mind is conscious of no discursion and synthesis a posteriori. On this instinct rest all the improvements (and, on the habits formed by this instinct and [the] knowledge of these improvements, Vanity rears all the Apuleian, Apollonian, etc., etc., corruptions) of style. Even so with our Johnson.
BULLS OF ACTION
There are bulls of action equally as of thought, [for] (not to allude to the story of the Irish labourer who laid his comrade all his wages that he would not carry him down in his hod from the top to the bottom of a high house, down the ladder) the feeling of vindictive honour in duelling, and the feudal revenges anterior to duelling, formed a true bull; for they were superstitious Christians, knew it was wrong, and yet knew it was right—they would be damned deservedly if they did, and, if they did not, they thought themselves deserving of being damned.
PSEUDO-POETS
The pseudo-poets Campbell, Rogers, etc., both by their writings and moral character tend to bring poetry into disgrace, and, but that men in general are the slaves of the same wretched infirmities, they would [set their seal on this disgrace,] and it would be well. The true poet could not smother the sacred fire ("his heart burnt within him and he spake"), and wisdom would be justified by her children. But the false poet—that is, the no-poet—finding poetry in contempt among the many, of whose praise, whatever he may affirm, he is alone ambitious, would be prevented from scribbling.
LANDING PLACES
The progress of human intellect from earth to heaven is not a Jacob's ladder, but a geometrical staircase with five or more landing-places. That on which we stand enables us to see clearly and count all below us, while that or those above us are so transparent for our eyes that they appear the canopy of heaven. We do not see them, and believe ourselves on the highest.
["Among my earliest impressions I still distinctly remember that of my first entrance into the mansion of a neighbouring baronet, awefully known to me by the name of the Great House [Escot, near Ottery St. Mary, Devon].... Beyond all other objects I was most struck with the magnificent staircase, relieved at well-proportioned intervals by spacious landing-places.... My readers will find no difficulty in translating these forms of the outward senses into their intellectual analogies, so as to understand the purport of The Friend's Landing-Places." The Friend, "The Landing-Place," Essay iv. Coleridge's Works, Harper & Brothers, 1853, ii. 137, 138.]
WILLIAM BROWNE OF OTTERY
In the Threnæ or funeral songs and elegies of our old poets, I am often impressed with the idea of their resemblance to hired weepers in Rome and among the Irish, where he who howled the loudest and most wildly was the most capital mourner and was at the head of his trade. So [too] see William Browne's elegy on Prince Henry (Britt. Past. Songs v.), whom, perhaps, he never spoke to. Yet he is a dear fellow, and I love him, that W. Browne who died at Ottery, and with whose family my own is united, or, rather, connected and acquainted.
[Colonel James Coleridge, the poet's eldest surviving brother and Henry Langford Browne of Combe-Satchfield married sisters, Frances and Dorothy Taylor, whose mother was one of five co-heiresses of Richard Duke of Otterton.
It is uncertain whether a William Browne of Ottery St. Mary, who died in 1645, was the author of The Shepherd's Pipe and Britannia's Pastorals. Two beautiful inscriptions on a tomb in St. Stephen's Chapel in the collegiate church of St. Mary Ottery, were, in Southey's opinion (doubtless at Coleridge's suggestion), composed by the poet William Browne.]
"ASCEND A STEP IN CHOOSING A FRIEND" TALMUD
God knows! that at times I derive a comfort even from my infirmities, my sins of omission and commission, in the joy of the deep feeling of the opposite virtues in the two or three whom I love in my heart of hearts. Sharp, therefore, is the pain when I find faults in these friends opposite to my virtues. I find no comfort in the notion of average, for I wish to love even more than to be beloved, and am so haunted by the conscience of my many failings that I find an unmixed pleasure in esteeming and admiring, but, as the recipient of esteem or admiration, I feel as a man, whose good dispositions are still alive, feels in the enjoyment of a darling property on a doubtful title. My instincts are so far dog-like that I love beings superior to myself better than my equals. But the notion of inferiority is so painful to me that I never, in common life, feel a man my inferior except by after-reflection. What seems vanity in me is in great part attributable to this feeling. But of this hereafter. I will cross-examine myself.
A CAUTION TO POSTERITY
There are actions which left undone mark the greater man; but to have done them does not imply a bad or mean man. Such, for instance, are Martial's compliments of Domitian. So may we praise Milton without condemning Dryden. By-the-bye, we are all too apt to forget that contemporaries
