to work the tragic mischief of her life appeared on the scene. William Henry Cranstoun, a younger son of the fifth Lord Cranstoun, a Scottish baron, was a lieutenant of marines, who, since his regiment had suffered severely during the late Jacobite rebellion, had come to Henley on a recruiting expedition. At first his attentions to Miss Blandy bore no fruit, but he returned the following summer, and while staying with his grand-uncle, General Lord Mark Kerr, who was an acquaintance of the lawyer and his family, he found that Mary was off with the old love and willing to welcome him as the new. All were amazed that the fastidious girl should forsake her gallant captain for this little sprig from North Britain—an undersized spindleshanks, built after Beau Diddapper pattern—in whose weak eyes and pock-fretten features love must vainly seek her mirror. Still greater was the astonishment when ten-thousand-pound Blandy, swollen with importance, began to babble of “my Lord of Crailing,” and the little bugle cap of his dame quivered with pride as she told her gossips of “my Lady Cranstoun, my daughter’s new mamma.” For it was common knowledge that the small Scot was the fifth son of a needy house, with little more than his pay to support his many vicious and extravagant habits. Such details seem to have been overlooked by the vain parents in their delight at the honour and glory of an alliance with a family of title. In the late autumn of 1747 they invited their prospective son-in-law to their home, where, as no one was fonder of free quarters, he remained for six months. But the cruel fate that presided over the destinies of the unfortunate Mary intervened once more. Honest Lord Mark Kerr (whose prowess as a duellist is chronicled in many a page), perceiving the intentions of his unscrupulous relative, made haste to give his lawyer friend the startling news that Cranstoun was a married man.
This information was correct. Yet, although wedded since the year before the rebellion, the vicious little Scot was seeking to put away the charming lady who was his wife and the mother of his child. Plain enough were the motives. A visit to England had taught him that the title which courtesy permitted him to bear was a commercial asset that, south of the Tweed, would enable him to sell himself in a better market. As one of his biographers tells us, “he saw young sparklers every day running off with rich prizes,” for the chapels of Wilkinson and Keith were always ready to assist the abductor of an heiress. Indeed, before his arrival at Henley, he had almost succeeded in capturing the daughter of a Leicestershire squire, when the father, who suddenly learnt his past history, sent him about his business. Still, he persisted in his attempts to get the Scotch marriage annulled, and his chances seemed favourable. Most of the relatives of his wife, who had espoused the losing side in the late rebellion, were fled in exile to France or Flanders. Moreover, she belonged to the Catholic Church, which at that time in stern Presbyterian Scotland had fallen upon evil days. Believing that she was alone and friendless, and relying, no doubt, upon the sectarian prejudices of the law courts, he set forth the base lie that he had promised to marry her only on condition she became Protestant. His explanation to the Blandys, in answer to Lord Mark’s imputation, was the same as his defence before the Scottish Commissaries. The lady was his mistress, not his wife!
Miss Blandy took the same view of the case that Sophy Western did under similar circumstances. Human nature was little different in those days, but men wore their hearts on their sleeve instead of exhibiting them only in the Courts, and women preferred to be deemed complacent rather than stupid. Doubtless old lawyer Blandy grunted many Saxon sarcasms at the expense of Scotch jurisprudence, and trembled lest son-in-law Diddapper had been entangled beyond redemption. Still, father, mother, and daughter believed the word of their guest, waiting anxiously for the result of the litigation that was to make him a free man. During the year 1748 the Commissaries at Edinburgh decided that Captain Cranstoun and the ill-used Miss Murray were man and wife. Then the latter, being aware of the flirtation at Henley, wrote to warn Miss Blandy, and provided her with a copy of the Court’s decree. Great was the consternation at the house on the London road. Visions of tea-gossip over the best set of china in the long parlour at Crailing with my Lady Cranstoun vanished from the old mother’s eyes, while the town clerk forgot his dreams of the baby whose two grand-fathers were himself and a live lord. Nevertheless, the young Scotsman protested that the marriage was invalid, declared that he would appeal to the highest tribunal, and swore eternal fidelity to his Mary. Alas, she trusted him! Within the sombre depths of her soul there dwelt a fierce resolve to make this man her own. In her sight he was no graceless creature from the barrack-room, but with a great impersonal love she sought in him merely the fulfilment of her destiny.
“In her first passion, woman loves her lover:
In all the others, all she loves is love.”
At this time Cranstoun’s fortunes were in a parlous state. More than half of his slender patrimony had been sequestered for the maintenance of his wife and child, and shortly after the peace of Aix-la-Chapelle, his regiment being disbanded, he was left on half-pay. Still, he did not waver in his purpose to win the heiress of Henley.
On the 30th of September 1749, the poor frivolous old head, which had sported its cap so bravely amidst the worries of pretentious poverty, lay still upon the pillow, and Mary Blandy looked upon the face of her dead mother. It was the turning-point in her career. While his wife was alive, the old lawyer had never lost all faith in his would-be son-in-law during the two years that he had been affianced to his daughter, in spite of the rude shocks which had staggered his credulity. Cranstoun had been allowed to sponge on him for another six months in the previous summer, and had pursued his womenfolk when they paid a visit to Mary’s uncle, Serjeant Stevens, of Doctors’ Commons. However, soon after the death of his wife the patience of Mr. Blandy, who must have perceived that the case of the pretender was hopeless, seems to have become worn out. All idea of the baron’s grandchild faded from his mind; the blear-eyed lover was forbidden the house, and for nearly twelve months did not meet his trusting sweetheart.
Although a woman of her intelligence must have perceived that, but for some untoward event, her relationship with her betrothed could never be one of honour, her fidelity remained unshaken. Having passed her thirtieth birthday, the dreadful stigma of spinsterhood was fast falling upon her. If the methods of analogy are of any avail, it is clear that she had become a creature of lust—not the lust of sensuality, but that far more insatiable greed, the craving for conquest, possession, the attainment of the unattainable, calling forth not one but all the emotions of body and soul. A sacrifice of honour—a paltry thing in the face of such mighty passion—would have been no victory, for such in itself was powerless to accomplish the essential metamorphosis of her life. In mutual existence with a lover and slave the destiny of this rare woman alone could be achieved. Thus came the harvest of the tempest. It was not the criminal negligence of the father in encouraging for nearly three years the pretensions of a suitor, who—so a trustworthy gentleman had told him—was a married man, that had planted the seeds of storm. Nor did the filial love of the daughter begin to fade and wither because she had been taught that the affections, like anything which has a price, should be subject to barter and exchange. Deeper far lay the roots of the malignant disease—growing as a portion of her being—a part and principle of life itself. Environment and education merely had inclined into its stunted form the twig, which could never bear fruit unless grafted upon a new stalk! And while the sombre girl brooded over her strange impersonal passion, there rang in her ears the voice of demon-conscience, unceasingly—a taunting, frightful whisper, “When the old man is in his grave you shall be happy.”
The esteem of posterity for the eighteenth century, to which belong so many noble lives and great minds, has been influenced by the well-deserved censure bestowed upon a particular epoch. The year 1750 marks a period of transition when all the worst characteristics of the Georgian era were predominant. For nearly a quarter of a century the scornful glance that the boorish little king threw at any book had been reflected in the national taste for literature. Art had hobbled along bravely on the crutches of caricature, tolerated on account of its deformity, and not for its worth. The drama, which had drifted to the lowest ebb in the days of Rich and Heidegger, was just rising from its mudbank, under the leadership of Garrick, with the turn of the tide. Religion, outside the pale of Methodism, was as dead as the influence of the Church of England and its plurality divines. The prostitution of the marriage laws in the Fleet
