area where the strawberries grew in wonderful profusion. A few years since I revisited this spot in spring. I found the fruit as plentiful as ever, but somehow the flavor of the strawberry did not seem to be so rich as it was five-and-forty years ago. Blackberries were abundant on the edge of every thicket; on the heights of the Scalp, over which we poached without restraint, haws and sloes grew plentifully. It must not be inferred that Jimmy and I did not lay the garden under levy, for we did. Apples, pears, gooseberries, and such common fruits, we helped ourselves to freely, but I had given my word not to touch any of the rare varieties such as plums and greengages. These were trained, vine-wise, along the walls.
But we seldom lacked animal food, for we could always snare rabbits or, except in the depths of winter, catch fish. The lake was full of perch, roach, and eels; every mountain stream contained trout. On rare occasions we would find Lord Powerscourt's pheasants in our snares. I am sorry to say that in winter we would eat blackbirds, which we caught in a crib made of elder-rods. This I always knew to be a disgraceful thing to do, and it was only when very hungry indeed that such a crime was committed.
Tired of the ways of society, Jimmy and I determined to have done with civilization, so we built, with infinite pains and some measure of skill, a large hut in the deepest and loneliest part of the larch-forest. Larch-boughs and bracken were the materials used. To this hut I surreptitiously conveyed a few utensils such as knives, mugs, etcetera, as well as a change of clothing and some cast-off garments as a fresh outfit for Jimmy. We disappeared early one afternoon, and, after a lordly feast of roast rabbit and mushrooms, sank to sleep on a fragrant bed of carefully selected fronds of dry bracken.
At about midnight I awoke with the glare of a lantern in my eyes. My father had come with a search party, and I was led, howling with wrath and disappointment, back to the haunts of conventional men. My absence had not been thought remarkable until ten o'clock had struck. Then a messenger was dispatched to make inquiries at the Kinsella cottage. Patsy, one of Jimmy's numerous brethren, betrayed us. He had, a few days previously, followed our tracks to the secret lair. Poor Patsy, subsequently had reason to regret his treachery.
One escapade of Jimmy's and mine nearly had serious consequences. I had been reading about volcanoes, so was filled with ambition to construct one. I unearthed a large powder-horn, belonging to my father, which must have contained nearly a pound of gunpowder. This I poured into a tin, which I punctured at the side. Into the puncture I inserted a fuse of rolled brown paper which had been soaked in a solution of saltpeter. The tin was placed on the floor in the middle of the tool-house; around it we banked damp clay in the form of a truncated cone, leaving a hollow for the crater. The latter we filled with dry sand and fragments of brick. We lit the fuse, and, as might have been expected, a frightful explosion resulted. The windows were blown completely out of the tool-house. Jimmy and I were flung against the wall and nearly blinded. Several fragments of brick had to be dug out of our respective faces.
Father Healy, celebrated as a wit, occasionally visited our house. His church at Little Bray was noted for the excellence of its choir. The following story, was told of this priest: He was one night dining with an Anglican clergyman, with whom he was on intimate terms. Just previously two Roman Catholic priests, one in England and the other in Ireland, had joined the Anglican communion. This double event, which came up as a topic of conversation at the dinner-table, was, naturally enough, the occasion of some satisfaction to the host. Various views as to the psychology of conversion or, according to one's point of view, perversion, were mooted. Various possible motives, spiritual and temporal, underlying such a change, were discussed. Eventually the host asked Father Healy for his opinion.
"Faith!" replied the latter, "I don't think there's any mystery about the thing at all."
"How do you mean?"
"Well, when one of our men goes over to you, it's always due to one of two causes."
"What are they?"
"Punch or Judy," replied Father Healy laconically.
Although Glencullen Chapel was the nearest to Springfield, the house was in the parish of Enniskerry. Here a certain Father O'Dwyer was the incumbent. Father O'Dwyer was a very irascible man of powerful physique; he was as much feared by the godly as by the ungodly.
He kept a big whip in the vestry, with which to chastise evil-doers; of this I had ocular demonstration.
One Sunday, when High Mass was being celebrated by another priest, a stranger, I was sitting in the carriage, which stood waiting for the conclusion of the ceremony, in the road outside. I had attended early Mass, and arranged to drive home with my people. A number of boys were playing marbles outside the church-yard wall, in a blind alley. The vestry door opened and Father O'Dwyer came out, clad in his soutane and carrying the well-known whip. He crouched and crept along the wall, out through the gate and to the entrance of the alley. The boys were so intent upon their game that they never noticed his approach until he was close upon them. Then they sprang up with wild yells, but the lash descended on them like a well-aimed flail; they rolled over and over in a writhing heap. After the heap had broken up and its shrieking units scattered, the irate priest calmly pocketed the marbles and, whip in hand, stalked back to the vestry.
Confession to Father O'Dwyer was an ordeal much dreaded by the younger members of our family. As we were his parishioners, he expected us to attend to our religious duties at his church, but we endeavored by every possible subterfuge to perform such at Glencullen, where the priest was more sympathetic.
My father used to tell a story of the confessional which always amused us. When a boy, he occasionally visited relations in Dublin who were exact in the matter of regular confession. It was, in fact, the rule of the household that not alone every member, but the stranger within its gates, should confess each Saturday night. As it is on Saturday night that most people confess, a number of penitents were usually sitting in church awaiting their respective turns. On one occasion my father was sitting near a cubicle into which a rather disreputable woman had just entered. He heard the muttering of the voices of the priest and the penitent alternately; once or twice the former emitted a long, low whistle, indicative of extreme surprise.
Another story was told me by a relative. The episode is said to have occurred at Cashel, but I do not guarantee it in any respect. Whether it is true or not does not much matter.
Part of the ritual of confession is this: The penitent repeats a formula of three sentences: "Mea culpa mea culpa mea maxima culpa," striking the breast with the closed hand as each sentence is uttered. On this occasion the words of the penitent, an old countrywoman, could be distinctly heard outside the cubicle. They were: "Mea culpa, mea oh! dammit I've bruk me poipe."
In 1867 befell the Fenian outbreak. At Glencullen, about a mile from the back of our house, was a police barrack. This was attacked one night, but not captured, although the valiant attackers forced some of their prisoners to stand in the line of fire, between them and the building. The police had closed the windows with feather beds and mattresses, and these the Fenian bullets could not penetrate. Within a few days the fiasco of a rising was at an end. I do not think any of the people in our neighborhood joined it. When the rebels retreated along the Wicklow road, they threw several pikes over the wall close to our lodge gates. The preference on the part of the Irishman of the last generation for the pike as a fighting implement was remarkable. He regarded it as quite superior to the rifle.
My father had never been well off; each passing year had left him more and more deeply involved. In 1867 a disastrous lawsuit with the Marquis of Bute over some mining rights in Wales almost brought ruin to our door. It was decided to emigrate. The advantages of New Zealand, Buenos Ayres, and South Africa were all considered. But a letter from Cardinal (then Bishop) Moran, of Grahamstown, decided our fate: the Cape Colony was to be our destination.
My
