bearing that name so long honoured in England, and even in the far places of the earth—for had not Benn Claridge, Luke’s brother, been a great carpet-merchant, traveller, and explorer in Asia Minor, Egypt, and the Soudan—Benn Claridge of the whimsical speech, the pious life? All this they knew; but none of them, to his or her knowledge, had ever seen David’s father. He was legendary; though there was full proof that the girl had been duly married. That had been laid before the Elders by Luke Claridge on an occasion when Benn Claridge, his brother was come among them again from the East.
At this moment of trial David was thinking of his uncle, Benn Claridge, and of his last words fifteen years before when going once again to the East, accompanied by the Muslim chief Ebn Ezra, who had come with him to England on the business of his country. These were Benn Claridge’s words: “Love God before all, love thy fellow-man, and thy conscience will bring thee safe home, lad.”
“If he will not repent, there is but one way,” said the shrill Elder.
“Let there be no haste,” said Luke Claridge, in a voice that shook a little in his struggle for self-control.
Another heretofore silent Elder, sitting beside John Fairley, exchanged words in a whisper with him, and then addressed them. He was a very small man with a very high stock and spreading collar, a thin face, and large wide eyes. He kept his chin down in his collar, but spoke at the ceiling like one blind, though his eyes were sharp enough on occasion. His name was Meacham.
“It is meet there shall be time for sorrow and repentance,” he said. “This, I pray you all, be our will: that for three months David live apart, even in the hut where lived the drunken chair-maker ere he disappeared and died, as rumour saith—it hath no tenant. Let it be that after to-morrow night at sunset none shall speak to him till that time be come, the first day of winter. Till that day he shall speak to no man, and shall be despised of the world, and—pray God—of himself. Upon the first day of winter let it be that he come hither again and speak with us.”
On the long stillness of assent that followed there came a voice across the room, from within a grey-and-white bonnet, which shadowed a delicate face shining with the flame of the spirit within. It was the face of Faith Claridge, the sister of the woman in the graveyard, whose soul was “with the Lord,” though she was but one year older and looked much younger than her nephew, David.
“Speak, David,” she said softly. “Speak now. Doth not the spirit move thee?”
She gave him his cue, for he had of purpose held his peace till all had been said; and he had come to say some things which had been churning in his mind too long. He caught the faint cool sarcasm in her tone, and smiled unconsciously at her last words. She, at least, must have reasons for her faith in him, must have grounds for his defence in painful days to come; for painful they must be, whether he stayed to do their will, or went into the fighting world where Quakers were few and life composite of things they never knew in Hamley.
He got to his feet and clasped his hands behind his back. After an instant he broke silence.
“All those things of which I am accused, I did; and for them is asked repentance. Before that day on which I did these things was there complaint, or cause for it? Was my life evil? Did I think in secret that which might not be done openly? Well, some things I did secretly. Ye shall hear of them. I read where I might, and after my taste, many plays, and found in them beauty and the soul of deep things. Tales I have read, but a few, and John Milton, and Chaucer, and Bacon, and Montaigne, and Arab poets also, whose books my uncle sent me. Was this sin in me?”
“It drove to a day of shame for thee,” said the shrill Elder.
He took no heed, but continued: “When I was a child I listened to the lark as it rose from the meadow; and I hid myself in the hedge that, unseen, I might hear it sing; and at night I waited till I could hear the nightingale. I have heard the river singing, and the music of the trees. At first I thought that this must be sin, since ye condemn the human voice that sings, but I could feel no guilt. I heard men and women sing upon the village green, and I sang also. I heard bands of music. One instrument seemed to me more than all the rest. I bought one like it, and learned to play. It was the flute—its note so soft and pleasant. I learned to play it—years ago—in the woods of Beedon beyond the hill, and I have felt no guilt from then till now. For these things I have no repentance.”
“Thee has had good practice in deceit,” said the shrill Elder.
Suddenly David’s manner changed. His voice became deeper; his eyes took on that look of brilliance and heat which had given Luke Claridge anxious thoughts.
“I did, indeed, as the spirit moved me, even as ye have done.”
“Blasphemer, did the spirit move thee to brawl and fight, to drink and curse, to kiss a wanton in the open road? What hath come upon thee?” Again it was the voice of the shrill Elder.
“Judge me by the truth I speak,” he answered. “Save in these things my life has been an unclasped book for all to read.”
“Speak to the charge of brawling and drink, David,” rejoined the little Elder Meacham with the high collar and gaze upon the ceiling.
“Shall I not speak when I am moved? Ye have struck swiftly; I will draw the arrow slowly from the wound. But, in truth, ye had good right to wound. Naught but kindness have I had among you all; and I will answer. Straightly have I lived since my birth. Yet betimes a torturing unrest of mind was used to come upon me as I watched the world around us. I saw men generous to their kind, industrious and brave, beloved by their fellows; and I have seen these same men drink and dance and give themselves to coarse, rough play like young dogs in a kennel. Yet, too, I have seen dark things done in drink—the cheerful made morose, the gentle violent. What was the temptation? What the secret? Was it but the low craving of the flesh, or was it some primitive unrest, or craving of the soul, which, clouded and baffled by time and labour and the wear of life, by this means was given the witched medicament—a false freedom, a thrilling forgetfulness? In ancient days the high, the humane, in search of cure for poison, poisoned themselves, and then applied the antidote. He hath little knowledge and less pity for sin who has never sinned. The day came when all these things which other men did in my sight I did—openly. I drank with them in the taverns—twice I drank. I met a lass in the way. I kissed her. I sat beside her at the roadside and she told me her brief, sad, evil story. One she had loved had left her. She was going to London. I gave her what money I had—”
“And thy watch,” said a whispering voice from the Elders’ bench.
“Even so. And at the cross-roads I bade her goodbye with sorrow.”
“There were those who saw,” said the shrill voice from the bench.
“They saw what I have said—no more. I had never tasted spirits in my life. I had never kissed a woman’s lips. Till then I had never struck my fellow-man; but before the sun went down I fought the man who drove the lass in sorrow into the homeless world. I did not choose to fight; but when I begged the man Jasper Kimber for the girl’s sake to follow and bring her back, and he railed at me and made to fight me, I took off my hat, and there I laid him in the dust.”
“No thanks to thee that he did not lie in his grave,” observed the shrill Elder.
“In truth I hit hard,” was the quiet reply.
“How came thee expert with thy fists?” asked Elder Fairley, with the shadow of a smile.
“A book I bought from London, a sack of corn, a hollow leather
