of her heart. But yet she was happy in her baby. It was so sweet to press the living toy to her breast, and feel that a human being existed who did owe, and was to owe, everything to her; whose daily food was drawn from herself; whose little wants could all be satisfied by her; whose little heart would first love her and her only; whose infant tongue would make its first effort in calling her by the sweetest name a woman can hear. And so Eleanor's bosom became tranquil, and she set about her new duties eagerly and gratefully.
As regards the concerns of the world, John Bold had left his widow in prosperous circumstances. He had bequeathed to her all that he possessed, and that comprised an income much exceeding what she or her friends thought necessary for her. It amounted to nearly a thousand a year; when she reflected on its extent, her dearest hope was to hand it over, not only unimpaired but increased, to her husband's son, to her own darling, to the little man who now lay sleeping on her knee, happily ignorant of the cares which were to be accumulated in his behalf.
When John Bold died, she earnestly implored her father to come and live with her, but this Mr. Harding declined, though for some weeks he remained with her as a visitor. He could not be prevailed upon to forego the possession of some small home of his own, and so remained in the lodgings he had first selected over a chemist's shop in the High Street of Barchester.
CHAPTER III
DR. AND MRS. PROUDIE
This narrative is supposed to commence immediately after the installation of Dr. Proudie. I will not describe the ceremony, as I do not precisely understand its nature. I am ignorant whether a bishop be chaired like a member of Parliament, or carried in a gilt coach like a lord mayor, or sworn like a justice of peace, or introduced like a peer to the upper house, or led between two brethren like a knight of the garter; but I do know that everything was properly done, and that nothing fit or becoming to a young bishop was omitted on the occasion.
Dr. Proudie was not the man to allow anything to be omitted that might be becoming to his new dignity. He understood well the value of forms, and knew that the due observance of rank could not be maintained unless the exterior trappings belonging to it were held in proper esteem. He was a man born to move in high circles; at least so he thought himself, and circumstances had certainly sustained him in this view. He was the nephew of an Irish baron by his mother's side, and his wife was the niece of a Scotch earl. He had for years held some clerical office appertaining to courtly matters, which had enabled him to live in London, and to entrust his parish to his curate. He had been preacher to the royal beefeaters, curator of theological manuscripts in the Ecclesiastical Courts, chaplain to the Queen's yeomanry guard, and almoner to his Royal Highness the Prince of Rappe-Blankenberg.
His residence in the metropolis, rendered necessary by duties thus entrusted to him, his high connexions, and the peculiar talents and nature of the man, recommended him to persons in power, and Dr. Proudie became known as a useful and rising clergyman.
Some few years since, even within the memory of many who are not yet willing to call themselves old, a liberal clergyman was a person not frequently to be met. Sydney Smith was such and was looked on as little better than an infidel; a few others also might be named, but they were rarae aves and were regarded with doubt and distrust by their brethren. No man was so surely a Tory as a country rector—nowhere were the powers that be so cherished as at Oxford.
When, however, Dr. Whately was made an archbishop, and Dr. Hampden some years afterwards regius professor, many wise divines saw that a change was taking place in men's minds, and that more liberal ideas would henceforward be suitable to the priests as well as to the laity. Clergymen began to be heard of who had ceased to anathematize papists on the one hand, or vilify dissenters on the other. It appeared clear that High Church principles, as they are called, were no longer to be surest claims to promotion with at any rate one section of statesmen, and Dr. Proudie was one among those who early in life adapted himself to the views held by the Whigs on most theological and religious subjects. He bore with the idolatry of Rome, tolerated even the infidelity of Socinianism, and was hand and glove with the Presbyterian Synods of Scotland and Ulster.
Such a man at such a time was found to be useful, and Dr. Proudie's name began to appear in the newspapers. He was made one of a commission who went over to Ireland to arrange matters preparative to the working of the national board; he became honorary secretary to another commission nominated to inquire into the revenues of cathedral chapters; he had had something to do with both the regium donum and the Maynooth grant.
It must not on this account be taken as proved that Dr. Proudie was a man of great mental powers, or even of much capacity for business, for such qualities had not been required in him. In the arrangement of those church reforms with which he was connected, the ideas and original conception of the work to be done were generally furnished by the liberal statesmen of the day, and the labour of the details was borne by officials of a lower rank. It was, however, thought expedient that the name of some clergyman should appear in such matters, and as Dr. Proudie had become known as a tolerating divine, great use of this sort was made of his name. If he did not do much active good, he never did any harm; he was amenable to those who were really in authority and, at the sittings of the various boards to which he belonged, maintained a kind of dignity which had its value.
He was certainly possessed of sufficient tact to answer the purpose for which he was required without making himself troublesome; but it must not therefore be surmised that he doubted his own power, or failed to believe that he could himself take a high part in high affairs when his own turn came. He was biding his time, and patiently looking forward to the days when he himself would sit authoritative at some board, and talk and direct, and rule the roost, while lesser stars sat round and obeyed, as he had so well accustomed himself to do.
His reward and his time had now come. He was selected for the vacant bishopric and, on the next vacancy which might occur in any diocese, would take his place in the House of Lords, prepared to give not a silent vote in all matters concerning the weal of the church establishment. Toleration was to be the basis on which he was to fight his battles, and in the honest courage of his heart he thought no evil would come to him in encountering even such foes as his brethren of Exeter and Oxford.
Dr. Proudie was an ambitious man, and before he was well consecrated Bishop of Barchester, he had begun to look up to archiepiscopal splendour, and the glories of Lambeth, or at any rate of Bishopsthorpe. He was comparatively young, and had, as he fondly flattered himself, been selected as possessing such gifts, natural and acquired, as must be sure to recommend him to a yet higher notice, now that a higher sphere was opened to him. Dr. Proudie was, therefore, quite prepared to take a conspicuous part in all theological affairs appertaining to these realms; and having such views, by no means intended to bury himself at Barchester as his predecessor had done. No! London should still be his ground: a comfortable mansion in a provincial city might be well enough for the dead months of the year. Indeed, Dr. Proudie had always felt it necessary to his position to retire from London when other great and fashionable people did so; but London should still be his fixed residence, and it was in London that he resolved to exercise that hospitality so peculiarly recommended to all bishops by St. Paul. How otherwise could he keep himself before the world? How else give to the government, in matters theological, the full benefit of his weight and talents?
This resolution was no doubt a salutary one as regarded the world at large, but was not likely to make him popular either with the clergy or people of Barchester. Dr. Grantly had always lived there—in truth, it was hard for a bishop to be popular after Dr. Grantly. His income had averaged £9,000 a year; his successor was to be rigidly limited to £5,000. He had but one child on whom to spend his money; Dr. Proudie had seven or eight. He had been a man of few personal expenses, and they had been confined to
