on his knees, with these words: HOC OPUS FECIT FIERI CLEMENS PUCCI DE MONTE CATINO, CUJUS CORPUS JACET HIC, ETC. ANNO DOMINI 1367, DIE 15 MENSIS MAII. Likewise, with regard to the chapel that is in that church, with paintings of S. Anthony and other Saints, it is known by the manner that they are by the hand of Spinello, who, shortly afterwards, working in the Hospital of S. Marco (which is to-day the Monastery of the Nuns of S. Croce, by reason of their monastery, which was without the city, having been thrown to the ground), painted a whole portico with many figures, and portrayed there Pope Gregory IX from nature, to represent S. Gregory the Pope, who is standing beside a Misericordia.
The Chapel of S. Jacopo e S. Filippo, which is in S. Domenico in the same city, just as one enters the church, was wrought in fresco by Spinello with beautiful and resolute handling, as was also the half-length of S. Anthony painted on the façade of his church, so beautiful that he appears alive, in the midst of four scenes of his life; which same scenes, with many more also of the life of S. Anthony, likewise by the hand of Spinello, are in the Church of S. Giustino, in the Chapel of S. Antonio. In the Church of S. Lorenzo, on one side, he made some stories of the Madonna, and without the church he painted her seated, showing great grace in this work in fresco. In a little hospital opposite to the Nunnery of S. Spirito, near the gate that leads to Rome, he painted a portico entirely by his own hand, showing, in a Christ lying dead in the lap of the Maries, so great genius and judgment in painting, that he is recognized to have proved himself the peer of Giotto in design, and to have surpassed him by a long way in colouring. In the same place, also, he represented Christ seated, with a theological significance very ingeniously contrived, having placed the Trinity within a sun in such wise that from each of the three figures there are seen issuing the same rays and the same splendour. But to this work, to the great loss, truly, of the lovers of this art, there has befallen the same thing as to many others, for it was thrown to the ground in fortifying the city. Without the Church of the Company of the Trinità there is seen a shrine wrought very well in fresco by Spinello, containing the Trinity, S. Peter, and S. Cosimo and S. Damiano clothed in such garments as physicians used to wear in those times.
The while that these works were in progress, Don Jacopo d'Arezzo was made General of the Congregation of Monte Oliveto, nineteen years after he had caused many works to be wrought in Florence and in Arezzo, as it has been said above, by our Spinello; and living, according to the custom of these dignitaries, at Monte Oliveto Maggiore di Chiusuri in the district of Siena, as the most honoured seat of that Order, he conceived a desire to have a very beautiful panel made in that place. Sending therefore for Spinello, by whom he had found himself very well served at another time, he caused him to paint in distemper the panel of the principal chapel, wherein Spinello made an infinite number of figures both great and small on a ground of gold, with much judgment; and an ornament being made for it afterwards, carved in half-relief, by Simone Cini, the Florentine, he made for it in certain parts, with gesso mixed with size and rather thick, or truly gelatinous, another ornament which turned out very beautiful, and which was afterwards all overlaid with gold by Gabriello Saracini, who wrote at the foot of the said panel these three names:
SIMONE CINI, THE FLORENTINE, MADE THE CARVING; GABRIELLO SARACINI
OVERLAID IT WITH GOLD; AND SPINELLO DI LUCA OF AREZZO PAINTED IT
IN THE YEAR 1385.
This work finished, Spinello returned to Arezzo, having received from that General and from the other monks, besides payment, many kindnesses; but making no long stay there, because Arezzo was harassed by the Guelph and Ghibelline parties, and was sacked in those days, he betook himself with his family and his son Parri, who was studying painting, to Florence, where he had friends and relatives enough. There, without the Porta a S. Piero Gattolini, on the Strada Romana, where one turns to go to Pazzolatico, he painted an Annunciation, as it were to pass the time, in a shrine that to-day is half-ruined, and other pictures in another shrine near the hostelry of Galluzzo.
He was then summoned to Pisa in order to finish, below the stories of S. Ranieri in the Campo Santo, certain stories that were lacking in a space that had remained not painted; and in order to connect them together with those that had been made by Giotto, Simone Sanese, and Antonio Viniziano, he made in that place, in fresco, six stories of S. Petito and S. Epiro. In the first is S. Epiro, as a youth, being presented by his mother to the Emperor Diocletian, and being made General of the armies that were to march against the Christians; and also Christ appearing to him as he is riding, showing him a white Cross and commanding the Saint not to persecute Him. In another story there is seen the Angel of the Lord giving to that Saint, who is riding, the banner of the Faith with the white Cross on a field of red, which has been ever since the ensign of the Pisans, by reason of S. Epiro having prayed to God that He should give him a standard to bear against His enemies. Beside this story there is seen another, wherein, a fierce battle being contested between the Saint and the pagans, many angels in armour are combating to the end that he may be victorious. Here Spinello wrought many things worthy of consideration for those times, when the art had as yet neither strength nor any good method of expressing vividly with colour the conceptions of the mind; and such, among the many other things that are there, were two soldiers, who, having gripped each other by the beard with one hand, are seeking with their naked swords, which they have in the other hand, to rob each other of life, showing in their faces and in all the movements of their members the desire that each has to come out victorious, and how fearless and fiery of soul they are, and how courageous beyond all belief. And so, too, among those who are combating on horseback, that knight is very well painted who is pinning to the ground with his lance the head of his enemy, whom he has hurled backwards from his horse, all dismayed. Another story shows the same Saint when he is presented to the Emperor Diocletian, who examines him with regard to the Faith, and afterwards causes him to be put to the torture, and to be placed in a furnace, wherein he remains unscathed, while the ministers of torture, who are showing great readiness there on every side, are burnt in his stead. And in short, all the other actions of that Saint are there, up to his beheading, after which his soul is borne to Heaven; and, for the last, we see the bones and relics of S. Petito being borne from Alexandria to Pisa. This whole work, both in colouring and in invention, is the most beautiful, the most finished, and the best executed that Spinello made, a circumstance which can be recognized from this, that it is so well preserved as to make everyone who sees it to-day marvel at its freshness.
Having finished this work in the Campo Santo, he painted many stories of S. Bartholomew, S. Andrew, S. James, and S. John, the Apostles, in a chapel in S. Francesco, which is the second from the principal chapel, and perchance he would have remained longer at work in Pisa, since in that city his works were known and rewarded; but seeing the city all in confusion and uproar by reason of Messer Pietro Gambacorti having been slain by the Lanfranchi, citizens of Pisa, he returned once again with all his family, being now old, to Florence, where, in the one year and no more that he stayed there, he made many stories of the lives and deaths of S. Philip and S. James in the Chapel of the Macchiavelli in S. Croce, dedicated to those Saints; and as for the panel for the said chapel, being desirous to return to Arezzo, his native city, or, to speak more exactly, held by him as his native city, he wrought it in Arezzo, and from there sent it finished in the year 1400.
Having returned there, then, at the age of seventy-seven or more, he was received lovingly by his relatives and friends, and was ever afterward cherished and honoured up to the end of his life, which was at the age of ninety-two. And although he was very old when he returned to Arezzo, and, having ample means, could have done without working, yet, as one who was ever used to working, he knew not how to take repose, and undertook to make for the Company of S. Agnolo in that city certain stories of S. Michael, which he sketched in red on the intonaco of the wall, in that rough fashion wherein the old craftsmen used generally to do it; and in one corner, for a pattern, he wrought and coloured completely a single story, which gave satisfaction enough. Then, having agreed on the price with those who had charge thereof, he finished the whole wall of the high-altar, wherein he represented Lucifer fixing his seat in the North; and he made there the Fall of the Angels, who are being transformed into devils and raining down to earth; while in the air is seen a S. Michael, who is doing combat with the ancient serpent of
