The Bride of Dreams - Psychological Study of the Meaning of Dreams. Frederik van Eeden

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The Bride of Dreams - Psychological Study of the Meaning of Dreams - Frederik van Eeden

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Now I, as an old man, live on the beautiful ruins of their glory overgrown with the immature buds of a newer, grander splendor of life; but I have continued to believe in justice, so firmly, that I quite dare to assume the responsibility of expounding this faith to you, dear reader, with all my might. And this faith teaches that you must not let yourself be cheated, and must demand wares for your money. That is - good, righteous, solid wares. We will not let some inane gaieties, some paltry and miserable pleasures, some tinsel be passed off on us as the real golden happiness. This one tries to coax you with tempting food and drink, another with the pleasures of being rich and mighty, still others with the comfort of a good conscience or perhaps with the flattery of honors and the satisfaction of duty fulfilled - or finally with the promise of reward hereafter, a brief on eternity with the privilege for your ghost of making complaint to the magistracy in case the ruler of the universe does not honor them. Nothing in my old age affords me such melancholy amusement as the foolishness of these persons, who deem themselves so wise, especially those practical, rational, matter-of-fact and epicurean persons, who go to such a vast amount of trouble and suffer themselves to be put off with such hackneyed, transitory, unreal, hollow stuff.

      And I know not what is worse, the deception of the priests or that of the philosophers, who scaling to a height upon a ladder of oratory write a big word upon a piece of paper, flaunting it before you as the legal tender for all your pains. With a beaming countenance the good citizens go home with their strip of paper on which is written, "pure reason," or "will for might," and are as contented as the so-styled freed peoples of Europe liberated by the hosts of the French revolution and honestly paid with worthless assignments.

      What my father let me gain for my trouble did not seem to me a fair return, nor could he hold out to me any reasonable prospect of better reward. The diversity of life, the beauty of the world which he obtruded upon me so copiously would, as I approached maturity, have delighted and comforted me. As a lad it vexed and wearied me.

      I was a tall lad, a replica of my proud, dark father, as everyone said. I remember the sally of an indignant Parisian street arab, who called after me: "Hey, boy, why so high and mighty?" And in my own country, where one turns more quickly to measures sharper than words, this loftiness brought upon me even fiercer attacks. A country lad imitated my proud bearing and pure Italian, getting for it a slap with a towel which I carried on my way to bathe in the sea. On my return the answer came - a stab in my back which for days forced me to assume a lowlier bearing.

      I had early grown accustomed to the attention we attracted wherever we went. The father - always elegantly dressed, with his old-fashioned pompousness and melancholy eyes - and the son - nearly as tall and bearing a striking resemblance to him. Especially for women we were subjects of interest. But my father never seemed to pay any attention to this, nor did I ever see him come into closer contact with any woman.

      But to me, long before I could appreciate the beauties of art and of nature, a glance from the eyes of a woman was the most precious of all life had to offer. That I primarily accounted as unalloyed gold outweighing much anguish and trouble.

      I will try to be exact and absolutely sincere. I may avail myself of that privilege - old while I write, and dead when I shall be read. I am of a very amorous nature and the thought of friend or sweetheart was always an oasis in the desert of my thoughts. Even amidst the most important cares and duties such thoughts were ever of unspeakably greater interest and importance to me. They were never dull or tedious, never bored me, and were my consolation in times of gloom and discouragement. The pain they brought was also dear to me, and never possessed the loathsome hatefulness of other barren vital pangs.

      It is difficult for me to recall when the first beams of this great and chiefest joy of life began to shine more brightly for me, but I cannot have been much over five or six years old. I played the passive part at the time, and it was the girl who chose me as her friend and invited the attention which I right willingly bestowed. But when later I myself went out to seek the joys of love, I thought only of boy friends. And it was a boy, a tall pale Hollander and, as it now seems to me, certainly not a very attractive lad, whom I approached one bright summers eve wandering together in the starlight, with the proposition of eternal friendship. The pale lad possessed what is called common sense and replied that he had too vague a conception of eternity to dare accept this proposal. Later, among women I have seldom met with such conscientious scruples.

      Our constant travelling made all these attachments very brief and transitory and, as a child in search of love cares nothing for caste prejudice, they were also very diverse, but therefore none the less intense. I loved a nice brown-eyed and barefooted Livornian fisher lad, because he was so strong and could row so well, and swim like a fish. And later, when I was bigger, it was a young German travelling salesman who taught me college songs and impressed me with his show of greater worldly wisdom, that won my heart. In these relations I was always the most ardent enthusiast, fervently pining, filled day and night with the subject of my love. And it can still make the blood rise to my wan cheeks when I think of the treasures of devotion that I squandered on these unresponsive beings. But now I know too that I may count myself lucky that they were so unresponsive. For through this wandering life at my father's side I had remained green as grass, and how easily one all too responsive might have turned the young tender instinct, with which the Genius of Humanity has endowed us, forever from its destined course to life-long torture. For we are all, man and woman alike, born with a twofold nature, and the pliant young shoot can so easily be contorted and its rightful growth permanently warped.

      The maiden saw in me the lover long before I began to look on her with a lover's eyes. I had, indeed, found the unspeakable joy of intimacy surpassing and atoning for all, but not yet the peculiar higher joy of an intimacy, with greater disparity, between youth and maid. I thought all intimacy glorious if it was but very fervent, and even entertained some vague notion regarding the great joy of an intimacy and cordiality embracing all, man and woman, young and old. But these moments of revelation and insight were but very brief and buried forthwith under commonplaces.

      It must have been between the age of ten and twelve, that looking into the bright eyes of a girl, I first experienced that peculiar and higher bliss, that boy friendship could not give me. This was an event that so engrossed me, that I was oblivious of everything else and walked about like one moving in a dream.

      I know not whether it was due to the blood of my fair northern mother, but never could a southern, dark-eyed and black-haired lass fascinate and interest me so vehemently and intensely as a blue-eyed blonde. Especially the English type, the cool, self-possessed, as well as somewhat haughty and coy blonde maiden, slender and yet strong, with wavy hair, attracted my attention and interest with an irresistible power.

      Have patience, dear reader, it is a delicate and difficult matter, and I must deliberate well and speak carefully if we would more deeply penetrate the meaning of these things.

      When these feelings overtake us as a child, we think it is the personality, that it is Alice or Bertha who interests us so intensely, and that only Alice or only Bertha can inspire such strange and powerful emotions of bliss and desire. And above all that it is just Alice or just Bertha whose more intimate acquaintance is so eminently desirable.

      But how is it possible that we retain this illusion, and even live and die in it - pleasant and enviable though it may be - when we know that each feels this same interest in some other and ofttimes even see it transferred from one to another?

      Being in love is the desire to fathom a most interesting secret, indispensable to us all. The beloved maiden attracts us, as a ray of light attracts the wanderer in the dark. Yet we know that every creature of her kind can shed this radiance about her, and that it is simply our own accidental receptivity that, among so many thousands, gives to this one creature in particular her attractive power.

      Thus I think I can positively say that it was not herself I sought in my beloved, but the reflection of one common light that also

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