Philadelphia
The Jewish Publication Society of America
Copyright, 1899,
By I. ZANGWILL
Norwood Press
J.S. Cushing & Co.—Berwick & Smith
Norwood Mass. U.S.A.
PREFACE
The "Ghetto Tragedies" collected in a little volume in 1893 have been so submerged in the present collection that I have relegated the original name to the sub-title. "Satan Mekatrig" was written in 1889, "Bethulah" this year. Anyone who should wish to measure the progress or decay of my imagination during the ten years has therefore materials to hand. "Noah's Ark" stands on the firmer Ararat of history, my invention being confined to the figure of Peloni (the Hebrew for "nobody"). The other stories have also a basis in life. But neither in pathos nor heroic stimulation can they vie with the literal tragedy with which the whole book is in a sense involved. Mrs. N.S. Joseph, the great-hearted lady to whom "Ghetto Tragedies" was inscribed, herself walked in darkness, yet was not dismayed: in the prime of life she went down into the valley of the shadow, with no word save of consideration for others. I trust the new stories would not have been disapproved by my friend, to whose memory they must now, alas! be dedicated.
I.Z.
October, 1899.
I
"THEY THAT WALK IN DARKNESS"
I
"THEY THAT WALK IN DARKNESS"
I
It was not till she had fasted every Monday and Thursday for a twelvemonth, that Zillah's long yearning for a child was gratified. She gave birth—O more than fair-dealing God!—to a boy.
Jossel, who had years ago abandoned the hope of an heir to pray for his soul, was as delighted as he was astonished. His wife had kept him in ignorance of the fasts by which she was appealing to Heaven; and when of a Monday or Thursday evening on his return from his boot factory in Bethnal Green, he had sat down to his dinner in Dalston, no suspicion had crossed his mind that it was Zillah's breakfast. He himself was a prosaic person, incapable of imagining such spontaneities of religion, though he kept every fast which it behoves an orthodox Jew to endure who makes no speciality of sainthood. There was a touch of the fantastic in Zillah's character which he had only appreciated in its manifestation as girlish liveliness, and which Zillah knew would find no response from him in its religious expression.
Not that her spiritual innovations were original inventions. From some pious old crone, after whom (as she could read Hebrew) a cluster of neighbouring dames repeated what they could catch of the New Year prayers in the women's synagogue, Zillah had learnt that certain holy men were accustomed to afflict their souls on Mondays and Thursdays. From her unsuspecting husband himself she had further elicited that these days were marked out from the ordinary, even for the man of the world, by a special prayer dubbed "the long 'He being merciful.'" Surely on Mondays and Thursdays, then, He would indeed be merciful. To make sure of His good-will she continued to be unmerciful to herself long after it became certain that her prayer had been granted.
II
Both Zillah and Jossel lived in happy ignorance of most things, especially of their ignorance. The manufacture of boots and all that appertained thereto, the synagogue and religion, misunderstood reminiscences of early days in Russia, the doings and misdoings of a petty social circle, and such particular narrowness with general muddle as is produced by stumbling through a Sabbath paper and a Sunday paper: these were the main items in their intellectual inventory. Separate Zillah from her husband and she became even poorer, for she could not read at all.
Yet they prospered. The pavements of the East End resounded with their hob-nailed boots, and even in many a West End drawing-room their patent-leather shoes creaked. But they themselves had no wish to stand in such shoes; the dingy perspectives of Dalston villadom limited their ambition, already sufficiently gratified by migration from Whitechapel. The profits went to enlarge their factory and to buy houses, a favourite form of investment in their set. Zillah could cook fish to perfection, both fried and stewed, and the latter variety both sweet and sour. Nothing, in fine, had been wanting to their happiness—save a son, heir, and mourner.
When he came at last, little that religion or superstition could do for him was left undone. An amulet on the bedpost scared off Lilith, Adam's first wife, who, perhaps because she missed being the mother of the human race, hankers after babes and sucklings. The initiation into the Abrahamic covenant was graced by a pious godfather with pendent ear-locks, and in the ceremony of the Redemption of the First-Born the five silver shekels to the priest were supplemented by golden sovereigns for the poor. Nor, though Zillah spoke the passable English of her circle, did she fail to rock her Brum's cradle to the old "Yiddish" nursery-songs:—
"Sleep, my birdie, shut your eyes,
O sleep, my little one;
Too soon from cradle you'll arise
[4] To work that must be done.
"Almonds and raisins you shall sell,
And holy scrolls shall write;
So sleep, dear child, sleep sound and well,
Your future beckons bright.
"Brum shall learn of ancient days,
And love good folk of this;
So sleep, dear babe, your mother prays,
And God will send you bliss."
Alas, that with all this, Brum should have grown up a weakling, sickly and anæmic, with a look that in the child of poorer parents would have said starvation.
