Aleichem' and asked me how it went with me. Soon he began to talk about the frontier. Said he: 'As you see me, an Ish kosher (a ritually correct man), I will do you a kindness, not for money, but for the sake of the Mitzvah (good deed).' I began to smell a rat, and thought to myself, How comes it that you know I want the frontier? Your kindness is suspicious, for, as the moujik says: 'The devil has guests.' But if we need the thief, we cut him down even from the gallows.
Such a necessary rascal proved Elzas Kazelia. I asked him how much he wanted to smuggle me across. He answered thus: 'I see that you are a clever respectable man, so look upon my beard and ear-locks, and you will understand that you will receive fair treatment from me. I want to earn a Mitzvah (good deed) and a little money thereby.'
Then he cautioned me not to leave the station and go out into the street, because in the street were to be found Jews without beards, who would inform on me and give me up to the police. 'The world does not contain a sea of Kazelias,' said he. (Would that it did not contain even that one!)
Then he continued: 'Shake out your money on the table, and we will see how much you have, and I will change it for you.'
'Oh,' said I, 'I want first to find out the rate of exchange.'
When Kazelia heard this, he gave a great spring and shrieked 'Hoi, hoi! On account of Jews like you, the Messhiach (Messiah) can't come, and the Redemption of Israel is delayed. If you go out into the street, you will find a Jew without a beard, who will charge you more, and even take all your money away. I swear to you, as I should wish to see Messhiach Ben David, that I want to earn no money. I only desire your good, and so to lay up a little Mitzvah in heaven.'
Thereupon I changed my money with him. Afterwards I found that he had swindled me to the extent of fifteen roubles. Elzas Kazelia is like to the Russian forest robber, who waylays even the peasant.
We began to talk further about the frontier. He wanted eighty roubles, and swore by his kosher Yiddishkeit (ritually pure Judaism) that the affair would cost him seventy-five.
Thereupon I became sorely troubled, because I had understood it would only cost us twenty roubles for all of us, and so I told him. Said he: 'If you seek others with short beards, they will take twice as much from you.' But I went out into the street to seek a second murderer. The second promised to do it cheaper, said that Kazelia was a robber, and promised to meet me at the railway station.
Immediately I left, Elzas Kazelia, the kosher Jew, went to the police, and informed them that I and my family were running away from Russia, and were going to London; and we were at once arrested, and thrown bag and baggage into a filthy cell, lighted only by an iron grating in the door. No food or drink was allowed us, as though we were the greatest criminals. Such is Russian humanity, to starve innocent people. The little provender we had in a bag scarcely kept us from fainting with hunger. On the second day Kazelia sent two Jews with beards. Suddenly I heard the door unlock, and they appeared saying: 'We have come to do you a favour, but not for nothing. If your life and the lives of your family are dear to you, we advise you to give the police seventy roubles, and we want ten roubles for our kindness, and you must employ Kazelia to take you over the frontier for eighty roubles, otherwise the police will not be bribed. If you refuse, you are lost.'
Well, how could I answer? How could one give away the last kopeck and arrive penniless in a strange land? Every rouble taken from us was like a piece of our life. So my people and I began to weep and to beg for pity. 'Have compassion,' we cried. Answered they: 'In a frontier town compassion dwells not. Give money. That will bring compassion.' And they slammed the door, and we were locked in once more. Tears and cries helped nothing. My children wept agonizedly. Oh, truth, truth! Russia, Russia! How scurvily you handle the guiltless! For an enlightened land to be thus!
'Father, father,' the children said, 'give away everything so that we die not in this cell of fear and hunger.'
But even had I wished, I could do nothing from behind barred doors. Our shouting was useless. At last I attracted a warder who was watching in the corridor. 'Bring me a Jew,' I cried; 'I wish to tell him of our plight.' And he answered: 'Hold your peace if you don't want your teeth knocked out. Recognise that you are a prisoner. You know well what is required of you.'
Yes, I thought, my money or my life.
On the third day our sufferings became almost insupportable, and the Russian cold seized on our bodies, and our strength began to fail. We looked upon the cell as our tomb, and on Kazelia as the Angel of Death. Here, it seemed, we were to die of hunger. We lost hope of seeing the sun. For well we know Russia. Who seeks Truth finds Death more easily. As the Russian proverb says, 'If you want to know Truth, you will know Death.'
At length the warder seemed to take pity on our cries, and brought again the two Jews. 'For the last time we tell you. Give us money, and we will do you a kindness. We have been seized with compassion for your family.'
So I said no more, but gave them all they asked, and Elzas Kazelia came and said to me rebukingly: 'It is a characteristic of the Jew never to part with his money unless chastised.' I said to Elzas Kazelia: 'I thought you were an honourable, pious Jew. How could you treat a poor family so?'
He answered me: 'An honourable, pious Jew must also make a little money.'
Thereupon he conducted us from the prison, and sent for a conveyance. No sooner had we seated ourselves than he demanded six roubles. Well, what could I do? I had fallen among thieves, and must part with my money. We drove to a small room, and remained there two hours, for which we had to pay three roubles, as the preparations for our crossing were apparently incomplete. When we finally got to the frontier—in this case a shallow river—they warned us not even to sneeze, for if the soldiers heard we should be shot without more ado. I had to strip in order to wade through the water, and several men carried over my family. My two bundles, with all my belongings, consisting of clothes and household treasures, remained, however, on the Russian side. Suddenly a wild disorder arose. 'The soldiers! The soldiers! Hide! Hide! In the bushes! In the bushes!'
When all was still again—though no soldiers became visible—the men went back for the baggage, but brought back only one bundle. The other, worth over a hundred roubles, had disappeared. Wailing helped nothing. Kazelia said: 'Hold your peace. Here, too, dangers lurk.'
I understood the game, but felt completely helpless in his hands. He drove us to his house, and our remaining bundle was deposited there. Later, when I walked into the town, I went to the Rabbi and complained. Said he: 'What can I do with such murderers? You must reconcile yourself to the loss.'
I went back to my family at Kazelia's house, and he cautioned me against going into the street. On my way I had met a man who said he would charge twenty-eight roubles each for our journey to London. So Kazelia was evidently afraid I might yet fall into honester hands.
Then we began to talk with him of London, for it is better to deal with the devil you know than the devil you don't know. Said he: 'It will cost you thirty-three roubles each.' I said: 'I have had an offer of twenty-eight roubles, but you I will give thirty.' 'Hoi, hoi!' shrieked he. 'On a Jew a lesson is lost. It is just as at the frontier: you wouldn't give eighty roubles, and it cost you double. You want the same again. One daren't do a Jew a favour.'
So I held my peace, and accepted his terms. But I saw I should be twenty-five roubles short of what was required to finish the journey. Said Kazelia: 'I can do you a favour: I can borrow twenty-five roubles on your luggage at the railway, and when you get to London you can repay.' And he took the bundle, and conveyed it to the railway. What he did there I know not. He came back, and told me he had done me a turn. (This time it seemed a good one.) He then took envelopes, and
