Tales, Traditions and Romance of Border and Revolutionary Times. Edward Sylvester Ellis

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Tales, Traditions and Romance of Border and Revolutionary Times - Edward Sylvester Ellis

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couldn't figure it out by any rule that I had ever heard of, so I concluded to think no more about it.

      "I felt a craving for something to eat, and looking around for some game, I saw a flock of geese on the shore of the river. I shot a fine, fat gander, and soon stripped him of his feathers; and gathering some light wood, I kindled a fire, run a long stick through my goose for a spit, and put it down to roast, supported by two sticks with prongs. I had a desire for some coffee; and having a tin cup with me, I poured the paper of ground coffee that I had received from the bee-hunter into it, and made a strong cup, which was very refreshing. Off of my goose and biscuit I made a hearty meal, and was preparing to depart without clearing up the breakfast things, or knowing which direction to pursue, when I was somewhat taken aback by another of the wild scenes of the West. I heard a sound like the trampling of many horses, and I thought to be sure the mustangs or buffaloes were coming upon me again; but on raising my head, I beheld in the distance about fifty mounted Comanches, with their spears glittering in the morning sun, dashing toward the spot where I stood at full speed. As the column advanced, it divided, according to their usual practice, into two semicircles, and in an instant I was surrounded. Quicker than thought I sprung to my rifle, but as my hand grasped it, I felt that resistance against so many would be of as little use as pumping for thunder in dry weather.

      "The chief was for making love to my beautiful Betsy, but I clung fast to her, and assuming an air of composure, I demanded whether their nation was at war with the Americans. 'No,' was the reply. 'Do you like the Americans?' 'Yes; they are our friends.' 'Where do you get your spear-heads, your rifles, your blankets, and your knives from?' 'Get them from our friends, the Americans.' 'Well, do you think, if you were passing through their nation, as I am passing through yours, they would attempt to rob you of your property?' 'No, they would feed me, and protect me; and the Comanche will do the same by his white brother.'

      "I now asked him what it was had directed him to the spot where I was, and he told me that they had seen the smoke from a great distance, and had come to see the cause of it. He inquired what had brought me there alone; and I told him that I had come to hunt, and that my mustang had become exhausted and though I thought he was about to die, that he had escaped from me; at which the chief gave a low, chuckling laugh, and said it was all a trick of the mustang, which is the most wily and cunning of all animals. But he said, that as I was a brave hunter, he would furnish me with another; he gave orders, and a fine young horse was immediately brought forward.

      "When the party approached there were three old squaws at their head, who made a noise with their mouths, and served as trumpeters.

      "I now told the chief that, as I now had a horse, I would go for my saddle, which was in the place where I had slept. As I approached the spot, I discovered one of the squaws devouring the remains of my roasted goose, but my saddle and bridle were nowhere to be found. Almost in despair of seeing them again, I observed, in a thicket at a little distance, one of the trumpeters kicking and belaboring her horse to make him move off, while the sagacious beast would not move a step from the troop. I followed her, and thanks to her restive mustang, secured my property, which the chief made her restore to me. Some of the warriors had by this time discovered the body of the cougar, and had already commenced skinning it; and seeing how many stabs were about it, I related to the chief the desperate struggle I had had; he said, 'Brave hunter, brave man,' and wished me to be adopted into his tribe, but I respectfully declined the honor. He then offered to see me on my way; and I asked him to accompany me to the Colorado river, if he was going in that direction, which he agreed to do. I put my saddle on my fresh horse, mounted, and we darted off, at a rate not much slower than I had rode the day previous with the wild herd, the old squaws at the head of the troop braying like young jackasses the whole way."

      The more we study the history of frontier life, the more we are surprised at the characters of such men as Simon Kenton in one way and David Crockett in another. It would seem as if they were made to command the circumstances in which they were placed—indigenous to the soil in which they grew—with traits which sprung up to meet every emergency of their times and places. They were of a new race, the like of which no other sun nor age had looked upon—Americans, indeed, in the broadest sense—men sent to prepare the soil of civilization for the rich fruit and flowers which already cover the furrows turned by their brave and vigorous arms.

      David Crockett's grandparents were murdered by Indians; and he was born and reared in the midst of those privations which helped to make him what he was. It is quite delightful, in reading his "life" to see with what ease and nonchalance he dispatches a few bears in the course of a day, or does any other work which is thrown in his way. As in the specimen we have quoted, he conquers his cougar, and ingratiates himself with a roving band of Comanches, and "does up" enough adventures in a chapter to satisfy any ordinary man, if stretched through a long lifetime. Let us treasure up the records of "Davy Crockett," for we shall never have another like him.

      To show the perfect isolation in which some of the pioneers lived, and the manner of their lives, we will give an anecdote of a Mr. Muldrow, one of the settlers of Kentucky, whose name is still attached to a range of savage precipices in the central part of the State, called Muldrow's hill. The individual referred to settled here at a time when there was not a single white man but himself in this vicinity, and here he had resided for a year with his wife, without having seen the face of any other human being. Perhaps, as it was his choice to reside in a wilderness, isolated from his own species, he might have thought it prudent to conceal his place of abode from the Indians, by erecting his cabin in an inhospitable waste, difficult of access, where there were no pastures to invite the deer or buffalo, and no game to allure the savage hunter, and where his family remained secure, while he roved with his gun over some hunting-ground at a convenient distance.

      After passing a year in this mode of life, he was one day wandering through the woods in search of game, when he heard the barking of a dog, and supposing that an Indian was near, concealed himself. Presently a small dog came running along his track, with his nose to the ground, as if pursuing his footsteps, and had nearly reached his hiding-place, when it stopped, snuffed the air, and uttered a low whine, as if to admonish its master that the object of pursuit was near at hand. In a few minutes the owner of the dog came stepping cautiously along, glancing his eyes jealously around, and uttering low signals to the dog. But the dog stood at fault, and the owner halted within a few yards of our hunter and exposed to view.

      The new-comer was a tall, athletic man, completely armed with rifle, tomahawk and knife; but whether he was a white man or an Indian, could not be determined either by his complexion or dress. He wore a hunting-shirt and leggins, of dressed deer-skin, and a hat from which the rim was entirely worn away, and the crown elongated into the shape of a sugar-loaf. The face, feet and hands, which were exposed, were of the tawny hue of the savage; but whether the color was natural, or the effect of exposure, could not be ascertained even by the keen eye of the hunter; and the features were so disguised with dirt and gunpowder, that their expression afforded no clue by which the question could be decided whether the person was a friend or foe. There was but a moment for scrutiny; the pioneer, inclining to the opinion that the stranger was an Indian, cautiously drew up his rifle, and took deliberate aim; but the bare possibility that he might be pointing his weapon at the bosom of a countryman induced him to pause.

      Again he raised his gun, and again hesitated; while his opponent, with his rifle half-raised toward his face, and his finger on the trigger, looked eagerly around. Both stood motionless and silent—one searching for the object of his pursuit, the other in readiness to fire. At length the hunter, having resolved to delay no longer, cocked his rifle—the click reached the acute ear of the other, who instantly sprung behind a tree; the hunter imitated his example, and they were now fairly opposed, each covered by a tree, from behind which he endeavored to get a shot at his adversary without exposing his own person.

      And now a series of stratagems ensued, each seeking to draw the fire of the other, until the stranger, becoming weary of suspense, called out:

      "Why don't you shoot,

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