seemed quite strange to my eyes.
For one thing, the flower garden was much bigger than it had formerly been. To state it differently, Miss Esther’s marigolds and columbines, hollyhocks and peonies, had been allowed to usurp a lot of space where sweet-corn, potatoes, and other table-truck used to be raised. This not only greatly altered the aspect of the place, but it lowered my idea of the practical good-sense of its owners.
What was more striking still, was the general air of decrepitude and decay about the house itself. An eaves-trough had fallen down; half the cellar door was off its hinges, standing up against the wall; the chimney was ragged and broken at the top; the clapboards had never been painted, and now were almost black with weather-stain and dry rot. It positively appeared to me as if the house was tipping sideways, over against the little cooper-shop adjoining it—but perhaps that was a trick of the waning evening light? I said to myself that if we were not prospering on the Beech farm, at least our foe “Jee” Hagadorn did not seem to be doing much better himself.
In truth, Hagadorn had always been among the poorest members of our community, though this by no means involves what people in cities think of as poverty. He had a little place of nearly two acres, and then he had his coopering business; with the two he ought to have got on comfortably enough. But a certain contrariness in his nature seemed to be continually interfering with this.
This strain of conscientious perversity ran through all we knew of his life before he came to us, just as it dominated the remainder of his career. He had been a well-to-do man some ten years before, in a city in the western part of the State, with a big cooper-shop, and a lot of men under him, making the barrels for a large brewery. (It was in these days, I fancy, that Esther took on that urban polish which the younger Benaiah missed.) Then he got the notion in his head that it was wrong to make barrels for beer, and threw the whole thing up. He moved into our neighborhood with only money enough to buy the old Andrews place, and build a little shop.
It was a good opening for a cooper, and Hagadorn might have flourished if he had been able to mind his own business. The very first thing he did was to offend a number of our biggest butter-makers by taxing them with sinfulness in also raising hops, which went to make beer. For a long time they would buy no firkins of him. Then, too, he made an unpleasant impression at church. As has been said, our meeting-house was a union affair; that is to say, no one denomination being numerous enough to have an edifice of its own, all the farmers roundabout—Methodists, Baptists, Presbyterians, and so on—joined in paying the expenses. The travelling preachers who came to us represented these great sects, with lots of minute shadings off into Hardshell, Soft-shell, Freewill, and other subdivided mysteries which I never understood. Hagadorn had a denomination all to himself, as might have been expected from the man. What the name of it was I seem never to have heard; perhaps it had no name at all. People used to say, though, that he behaved like a Shouting Methodist.
This was another way of saying that he made a nuisance of himself in church. At prayer-meetings, in the slack seasons of the year, he would pray so long, and with such tremendous shouting and fury of gestures, that he had regularly to be asked to stop, so that those who had taken the trouble to learn and practise new hymns might have a chance to be heard. And then he would out-sing all the others, not knowing the tune in the least, and cause added confusion by yelling out shrill “Amens!” between the bars. At one time quite a number of the leading people ceased attending church at all, on account of his conduct.
He added heavily to his theological unpopularity, too, by his action in another matter. There was a wealthy and important farmer living over on the west side of Agrippa Hill, who was a Universalist. The expenses of our Union meeting-house were felt to be a good deal of a burden, and our elders, conferring together, decided that it would be a good thing to waive ordinary prejudices, and let the Universalists come in, and have their share of the preaching. It would be more neighborly, they felt, and they would get a subscription from the Agrippa Hill farmer. He assented to the project, and came over four or five Sundays with his family and hired help, listened unflinchingly to orthodox sermons full of sulphur and blue flames, and put money on the plate every time. Then a Universalist preacher occupied the pulpit one Sunday, and preached a highly inoffensive and non-committal sermon, and “Jee” Hagadorn stood up in his pew and violently denounced him as an infidel, before he had descended the pulpit steps. This created a painful scandal. The Universalist farmer, of course, never darkened that church door again. Some of our young men went so far as to discuss the ducking of the obnoxious’ cooper in the duck-pond. But he himself was neither frightened nor ashamed.
At the beginning, too, I suppose that his taking up Abolitionism made him enemies. Dearborn County gave Franklin Pierce a big majority in ’52, and the bulk of our farmers, I know, were in that majority. But I have already dwelt upon the way in which all this changed in the years just before the war. Naturally enough, Hagadorn’s position also changed. The rejected stone became the head of the corner. The tiresome fanatic of the ’fifties was the inspired prophet of the ’sixties. People still shrank from giving him undue credit for their conversion, but they felt themselves swept along under his influence none the less.
But just as his unpopularity kept him poor in the old days, it seemed that now the reversed condition was making him still poorer. The truth was, he was too excited to pay any attention to his business. He went off to Octavius three or four days a week to hear the news, and when he remained at home, he spent much more time standing out in the road discussing politics and the conduct of the war with passers-by, than he did over his staves and hoops. No wonder his place was run down.
The house was dark and silent, but there was some sort of a light in the cooper-shop beyond. My hope had been to see Esther rather than her wild old father, but there was nothing for it but to go over to the shop. I pushed the loosely fitting door back on its leathern hinges, and stepped over the threshold. The resinous scent of newly cut wood, and the rustle of the shavings under my feet, had the effect, somehow, of filling me with timidity. It required an effort to not turn and go out again.
The darkened; and crowded interior of the tiny work-place smelt as well, I noted now, of smoke. On the floor before me was crouched a shapeless figure—bending in front of the little furnace, made of a section of stove-pipe, which the cooper used to dry the insides of newly fashioned barrels. A fire in this, half-blaze, half-smudge—gave forth the light I had seen from without, and the smoke which was making my nostrils tingle. Then I had to sneeze, and the kneeling figure sprang on the instant from the floor.
It was Esther who stood before me, coughing a little from the smoke, and peering inquiringly at me. “Oh—is that you, Jimmy?” she asked, after a moment of puzzled inspection in the dark.
She went on, before I had time to speak, in a nervous, half-laughing way: “I’ve been trying to roast an ear of corn here, but it’s the worst kind of a failure. I’ve watched ’Ni’ do it a hundred times, but with me it always comes out half-scorched and half-smoked. I guess the corn is too old now, anyway. At all events, it’s tougher than Pharaoh’s heart.”
She held out to me, in proof of her words, a blackened and unseemly roasting-ear. I took it, and turned it slowly over, looking at it with the grave scrutiny of an expert. Several torn and opened sections showed where she had been testing it with her teeth. In obedience to her “See if you don’t think it’s too old,” I took a diffident bite, at a respectful distance from the marks of her experiments. It was the worst I had ever tasted.
“I came over to see if you’d heard anything—any news,” I said, desiring to get away from the corn subject.
“You mean about Tom?” she asked, moving so that she might see me more plainly.
I had stupidly forgotten about that transformation of names. “Our Jeff, I mean,” I made answer.
“His name is Thomas Jefferson.
