the flags. The perch used to drift down the stream, and then bring up again. The sun shone there for a very long time, and the water rippled and sang, and it always seemed to me that I could feel the rippling and the singing and the sparkling back through the centuries. The brook is dead, for when man goes nature ends. I dare say there is water there still, but it is not the brook; the brook is gone like John Brown's soul. There used to be clouds over the fields, white clouds in blue summer skies. I have lived a good deal on clouds; they have been meat to me often; they bring something to the spirit which even the trees do not. I see clouds now sometimes when the iron grip of hell permits for a minute or two; they are very different clouds, and speak differently. I long for some of the old clouds that had no memories. There were nights in those times over those fields, not darkness, but Night, full of glowing suns and glowing richness of life that sprang up to meet them. The nights are there still; they are everywhere, nothing local in the night; but it is not the Night to me seen through the window."
Nobody believes him, he says. People ask him if such a village ever existed—of course, it never existed. What beautiful picture ever really existed save in the sunrise and in the sunset sky? Those living in the place about which these wonderful things are written look at each other in amazement, and ask what they mean. All this about Coate? Why, here are only half a dozen cottages, mean and squalid, with thatched roofs; and beyond the hedge are only fields with a great pond and bare hills beyond. "No one else," says Jefferies, "seems to have seen the sparkle on the brook, or heard the music at the hatch, or to have felt back through the centuries; and when I try to describe these things to them they look at me with stolid incredulity. No one seems to understand how I got food from the clouds, nor what there was in the night, nor why it is not so good to look out of window. They turn their faces away from me, so that perhaps, after all, I was mistaken, and there never was any such place, or any such meadows, and I was never there. And perhaps in course of time I shall find out also, when I pass away physically, that as a matter of fact there never was any earth." That, indeed, will be the most curious discovery possible in the after-world. No earth—then no Coate; no "Wild Life in a Southern County," and no "Gamekeeper at Home," because there has never been any home for any gamekeeper.
I have dwelt at some length upon these early years of Jefferies' life because they are all-important. They explain the whole of his after-life; they show how the book of Nature was laid open to this man in a way that it was never before presented to any man who had also the divine gift of utterance, namely, by a man who, though steeped in the wisdom of the field and forest—though he had read indeed in the book—could not read it aloud for all to hear.
In order to read this book aright, one must live apart from one's fellow-men and remain a stranger to their ambitions, ignorant of their crooked ways, their bickerings, and their pleasures. One must have quick and observant eyes, trained to watch and mark the infinite changes and variations in Nature, day by day; one must go to Nature's school from infancy in order to get this power. Nay; one must never cease to exercise this power, or it will be lost; it must be continually nourished and strengthened by being exercised. If one who has this power should go to live in the city, his eyes would grow as sluggish and as dim as ours; his ear would be blunted by the rolling of the carts, and his mind disturbed by the rush and the activity of the crowd. Again, if one who had this power should abandon the simple life, and should deaden his senses with luxury, sloth, and vice, he would quickly lose it. He must live apart from men; all day long the sun must burn his cheek, the wind must blow upon it, the rain must beat upon it; he must never be out of reach of the fragrant wild flowers and the call and cry of the birds. Of such men literature can show but two or three—Gilbert White, Thoreau, and Jefferies—but the greatest of them all is Jefferies. No one before him has so lived among the fields; no one has heard so clearly the song of the flowers and the weeds and the blades of grass. The million million blades of grass spoke to Jefferies as the Oak of Dodona spoke through its thousand leaves. When he went home he sat down and was inspired to translate that language, and to tell the world what the grass says and sings to him who can hear.
He who met the great God Pan face to face fell down dead. Still, even in these days, he who communes with the Sylvan Spirit presently dies to the ways of men, while his senses are opened to see the hidden things of hedge and meadow; while his soul is uplifted by the beauty and the variety and the order of the world; by the wondrous lives of the creatures, so full of peril, and so full of joy. Then, if he be permitted to reveal these things, what can we who receive this revelation give in exchange? What words of praise and gratitude can we find in return for this unfolding of the Book of Fleeting Life?
As for us, we listened to the voice of this master for ten years; we shall hear no more of his discourses; but the old ones remain; we can go back to them again and again. It is the quality of truthful work that it never grows old or stale; one can return to it again and again; there is always something fresh in it, something new. In a great poem the lines always bring some new thought to the mind; in great music, the harmonies always call forth some fresh emotion, and inspire some new thought; in a true book there is always some new truth to be discovered. If all the rest of the literature of this day prove ephemeral and is doomed to swift oblivion, the work of Jefferies shall not perish. Our fashions change, and the things of which we write become old and pass away. But the everlasting hills abide, and the meadows still lie green and flowery, and the roses and wild honeysuckle still blossom in the hedge. And those who have written of these are so few, and their words are so precious, that they shall not pass away, so long as their tongue endureth to be spoken and to be read.
CHAPTER II.
SIXTEEN TO TWENTY.
At the age of sixteen, Richard Jefferies had an adventure—almost the only adventure of his quiet life. It was an adventure which could only happen to a youth of strong imagination, capable of seeing no difficulties or dangers, and refusing to accept the word "impossible."
At this time he was a long and loose-limbed lad, regarded by his own family as at least an uncommon youth and a subject of anxiety as to his future, a boy who talked eagerly of things far beyond the limits of the farm, who was self-willed and masterful, whose ideas astonished and even irritated those whose thoughts were accustomed to move in a narrow, unchanging groove. He was also a boy, as we have seen, who had the power of imposing his own imagination upon others, even those of sluggish temperament—as Don Quixote overpowered the slow brain of Sancho Panza.
Richard Jefferies then, at the age of sixteen, conceived a magnificent scheme, the like of which never before entered a boy's brain. Above all things he wanted to see foreign countries. He therefore proposed to another lad nothing less than to undertake a walk through the whole of Europe, as far as Moscow and back again. The project was discussed and debated long and seriously. At last it was referred to the decision of the dog as to an oracle. In this way: if the dog wagged his tail within a certain time, they would go; if the dog's tail remained quiet, it should be taken as a warning or premonition against the journey. Reliance should never, as a matter of fact, be placed in the oracle of the dog's tail; but this the lads were too young to understand. The tail wagged. The boys ran away. It was on November 11, in the year 1864. Now, here, certain details of the story are wanting. The novelist is never happy unless the whole machinery of his tale is clear in his own mind. And I confess that I know not how the two boys raised the money with which to pay their preliminary expenses. You may support yourself, as Oliver Goldsmith did, by a flute or a fiddle, you may depend upon the benefactions of unknown kind hearts in a strange land, but the steamship company and the railway company must be always paid beforehand. Where did the passage-money come from? Nay, as you will learn presently, there must have been quite a large bag of money to start with. Where did it come from? The other boy—the unknown—the
