A Prince of Dreamers. Flora Annie Webster Steel

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       Flora Annie Webster Steel

      A Prince of Dreamers

      Published by Good Press, 2019

       [email protected]

      EAN 4064066236359

       PREFACE

       A PRINCE OF DREAMS

       A PRINCE OF DREAMS

       CHAPTER I

       CHAPTER II

       CHAPTER III

       CHAPTER IV

       CHAPTER V

       CHAPTER VI

       CHAPTER VII

       CHAPTER VIII

       CHAPTER IX

       CHAPTER X

       CHAPTER XI

       CHAPTER XII

       CHAPTER XIII

       CHAPTER XIV

       CHAPTER XV

       CHAPTER XVI

       CHAPTER XVII

       CHAPTER XVIII

       CHAPTER XIX

       CHAPTER XX

       CHAPTER XXI

       CHAPTER XXII

       CHAPTER XXIII

       CHAPTER XXIV

       CHAPTER XXV

       CHAPTER XXVI

       CHAPTER XXVII

       L'ENVOI

       Table of Contents

      "The fiction which resembles truth is better than the truth which is dissevered from the imagination," said the Persian poet Nizami, in the year 1250.

      It remains true, however, to-day. So I give no excuse for this book. It is not one which will appeal to the man in the street. Nevertheless I make the attempt to give the character and the times of the Prince of Dreamers with a glad heart. It is as well that the twentieth century of the West should know something of the sixteenth century in the East.

      So many of my dramatis personæ once lived in the flesh and spoke many of the words imputed to them in the following pages, that it will be shorter to designate those who are purely imaginary puppets.

      To begin with Mirza Ibrahîm and Khodadâd. For obvious reasons it is always safer in historical novels to draw the out-and-out villains with imagination. The death of the latter, however, together with the curious privileges of the Târkhâns are part of the truth which is stranger than fiction.

      For Âtma Devi I have also no warranty; Indian history does not concern itself with womenkind. But dear Auntie Rosebody's Memoirs[1] have supplied me with my sketch of the Beneficent Ladies, while, of course, the story of Mihr-un-nissa, who in long after-years did, under the name of Nurjahân, become Prince Salîm's wife, and, as such, did undoubtedly add to the honour and glory of his reign as Jâhangîr, is purely historical; even to the chance meeting in the Paradise Bazaar.

      Pâyandâr Khân, the Wayfarer, is so far possible that the heir to the throne of Sinde, who bore that name, suddenly lost his senses in consequence of some direful tragedy, disappeared into the desert, and was no more heard of. The crediting of him with hypnotic powers is offered as an explanation of many marvels which are constantly cropping up in Indian story and legend.

      It has been suggested to me that for those to whom the word Mogul is mixed up with tobacconists' shops and packs of cards, a brief outline of the dynasty called by that name might be advisable.

      It was founded, then, by one Babar, poet, knight-errant, perfect lover, who is, without doubt, the most charming figure in all history. He sacrificed his life in 1540 for his son Humâyon, that most unfortunate of kingly adventurers from whose opium-soddened hands the thirteen-year-old boy, Akbar, took an uncertain sceptre.

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