The Darkest Hours - 18 Chilling Dystopias in One Edition. Samuel Butler
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Then the Pope sat down again, extending his hand.
"God bless you, my son. You have leave to go…. Will your Eminence stay for a few minutes?"
Chapter III
I
The Cardinal said very little to Percy when they met again that evening, beyond congratulating him on the way he had borne himself with the Pope. It seemed that the priest had done right by his extreme frankness. Then he told him of his duties.
Percy was to retain the couple of rooms that had been put at his disposal; he was to say mass, as a rule, in the Cardinal's oratory; and after that, at nine, he was to present himself for instructions: he was to dine at noon with the Cardinal, after which he was to consider himself at liberty till Ave Maria: then, once more he was to be at his master's disposal until supper. The work he would principally have to do would be the reading of all English correspondence, and the drawing up of a report upon it.
Percy found it a very pleasant and serene life, and the sense of home deepened every day. He had an abundance of time to himself, which he occupied resolutely in relaxation. From eight to nine he usually walked abroad, going sedately through the streets with his senses passive, looking into churches, watching the people, and gradually absorbing the strange naturalness of life under ancient conditions. At times it appeared to him like an historical dream; at times it seemed that there was no other reality; that the silent, tense world of modern civilisation was itself a phantom, and that here was the simple naturalness of the soul's childhood back again. Even the reading of the English correspondence did not greatly affect him, for the stream of his mind was beginning to run clear again in this sweet old channel; and he read, dissected, analysed and diagnosed with a deepening tranquillity.
There was not, after all, a great deal of news. It was a kind of lull after storm. Felsenburgh was still in retirement; he had refused the offers made to him by France and Italy, as that of England; and, although nothing definite was announced, it seemed that he was confining himself at present to an unofficial attitude. Meanwhile the Parliaments of Europe were busy in the preliminary stages of code-revision. Nothing would be done, it was understood, until the autumn sessions.
Life in Rome was very strange. The city had now become not only the centre of faith but, in a sense, a microcosm of it. It was divided into four huge quarters—Anglo-Saxon, Latin, Teutonic and Eastern—besides Trastevere, which was occupied almost entirely by Papal offices, seminaries, and schools. Anglo-Saxondom occupied the southwestern quarter, now entirely covered with houses, including the Aventine, the Celian and Testaccio. The Latins inhabited old Rome, between the Course and the river; the Teutons the northeastern quarter, bounded on the south by St. Laurence's Street; and the Easterns the remaining quarter, of which the centre was the Lateran. In this manner the true Romans were scarcely conscious of intrusion; they possessed a multitude of their own churches, they were allowed to revel in narrow, dark streets and hold their markets; and it was here that Percy usually walked, in a passion of historical retrospect. But the other quarters were strange enough, too. It was curious to see how a progeny of Gothic churches, served by northern priests, had grown up naturally in the Anglo-Saxon and Teutonic districts, and how the wide, grey streets, the neat pavements, the severe houses, showed how the northerns had not yet realised the requirements of southern life. The Easterns, on the other hand, resembled the Latins; their streets were as narrow and dark, their smells as overwhelming, their churches as dirty and as homely, and their colours even more brilliant.
Outside the walls the confusion was indescribable. If the city represented a carved miniature of the world, the suburbs represented the same model broken into a thousand pieces, tumbled in a bag and shot out at random. So far as the eye could see, on all sides from the roof of the Vatican, there stretched an endless plain of house-roofs, broken by spires, towers, domes and chimneys, under which lived human beings of every race beneath the sun. Here were the great manufactories, the monster buildings of the new world, the stations, the schools, the offices, all under secular dominion, yet surrounded by six millions of souls who lived here for love of religion. It was these who had despaired of modern life, tired out with change and effort, who had fled from the new system for refuge to the Church, but who could not obtain leave to live in the city itself. New houses were continually springing up in all directions. A gigantic compass, fixed by one leg in Rome, and with a span of five miles, would, if twirled, revolve through packed streets through its entire circle. Beyond that too houses stretched into the indefinite distance.
But Percy did not realise the significance of all that he saw, until the occasion of the Pope's name-day towards the end of August.
It was yet cool and early, when he followed his patron, whom he was to serve as chaplain, along the broad passages of the Vatican towards the room where the Pope and Cardinals were to assemble. Through a window, as he looked out into the Piazza, the crowd was yet more dense, if that were possible, than it had been an hour before. The huge oval square was cobbled with heads, through which ran a broad road, kept by papal troops for the passage of the carriages; and up the broad ribbon, white in the eastern light, came monstrous vehicles, a blaze of gilding and colour and cream tint; slow cheers swelled up and died, and through all came the rush and patter of wheels over the stones, like the sound of a tide-swept pebbly beach.
As they waited in an ante-chamber, halted by the pressure in front and behind—a pack of scarlet and white and purple—he looked out again, and realised what he had known only intellectually before, that here before his eyes was the royalty of the old world assembled—and he began to perceive its significance.
Round the steps of the basilica spread a great fan of coaches, each yoked to eight horses—the white of France and Spain, the black of Germany, Italy and Russia, and the cream-coloured of England. Those stood out in the near half-circle, and beyond was the sweep of the lesser powers: Greece, Norway, Sweden, Roumania and the Balkan States. One, the Turk, was alone wanting, he reminded himself. The emblems of some were visible—eagles, lions, leopards—guarding the royal crown above the roof of each. From the foot of the steps to the head ran a broad scarlet carpet, lined with soldiers.
Percy leaned against the shutter, and began to meditate. Here was all that was left of Royalty. He had seen their palaces before, here and there in the various quarters, with standards flying, and scarlet-liveried men lounging on the steps. He had raised his hat a dozen times as a landau thundered past him up the Course; he had even seen the lilies of France and the leopards of England pass together in the solemn parade of the Pincian Hill. He had read in the papers every now and again during the last five years that family after family had made its way to Rome, after papal recognition had been granted; he had been told by the Cardinal on the previous evening that William of England, with his Consort, had landed at Ostia in the morning and that the tale of the Powers was complete. But he had never before realised the stupendous, overwhelming fact of the assembly of the world's royalty under the shadow of Peter's Throne, nor the appalling danger that its presence constituted in the midst of a democratic world. That world, he knew, affected to laugh at the folly and the childishness of it all—at the desperate play-acting of Divine Right on the part of fallen and despised families; but the same world, he knew very well, had not yet lost quite all its sentiment; and if that sentiment should happen to become resentful—-
The pressure relaxed; Percy slipped out of the recess,