now; their wills were no longer theirs but God's; under chastity—for their bodies were bought with a price; under poverty, and theirs was the kingdom of heaven.
He had ended by a great silent Benediction of the City and the World: and there were not wanting a half-dozen of the faithful who had seen, they thought, a white shape in the form of a bird that hung in the air while he spoke white as a mist, translucent as water….
The consequent scenes in the city and suburbs had been unparalleled, for thousands of families had with one consent dissolved human ties. Husbands had found their way to the huge houses on the Quirinal set apart for them; wives to the Aventine; while the children, as confident as their parents, had swarmed over to the Sisters of St. Vincent who had received at the Pope's orders the gift of three streets to shelter them in. Everywhere the smoke of burning went up in the squares where household property, rendered useless by the vows of poverty, were consumed by their late owners; and daily long trains moved out from the station outside the walls carrying jubilant loads of those who were despatched by the Pope's delegates to be the salt of men, consumed in their function, and leaven plunged in the vast measures of the infidel world. And that infidel world welcomed their coming with bitter laughter.
From the rest of Christendom had poured in news of success. The same precautions had been observed as in Rome, for the directions issued were precise and searching; and day after day came in the long rolls of the new Religious drawn up by the diocesan superiors.
Within the last few days, too, other lists had arrived, more glorious than all. Not only did reports stream in that already the Order was beginning its work and that already broken communications were being re-established, that devoted missioners were in process of organising themselves, and that hope was once more rising in the most desperate hearts; but better than all this was the tidings of victory in another sphere. In Paris forty of the new-born Order had been burned alive in one day in the Latin quarter, before the Government intervened. From Spain, Holland, Russia had come in other names. In Dusseldorf eighteen men and boys, surprised at their singing of Prime in the church of Saint Laurence, had been cast down one by one into the city-sewer, each chanting as he vanished:
"Christi Fili Dei vivi miserere nobis,"
and from the darkness had come up the same broken song till it was silenced with stones. Meanwhile, the German prisons were thronged with the first batches of recusants. The world shrugged its shoulders, and declared that they had brought it on themselves, while yet it deprecated mob-violence, and requested the attention of the authorities and the decisive repression of this new conspiracy of superstition. And within St. Peter's Church the workmen were busy at the long rows of new altars, affixing to the stone diptychs the brass-forged names of those who had already fulfilled their vows and gained their crowns.
It was the first word of God's reply to the world's challenge.
As Christmas drew on it was announced that the Sovereign pontiff would sing mass on the last day of the year, at the papal altar of Saint Peter's, on behalf of the Order; and preparations began to be made.
It was to be a kind of public inauguration of the new enterprise; and, to the astonishment of all, a special summons was issued to all members of the Sacred College throughout the world to be present, unless hindered by sickness. It seemed as if the Pope were determined that the world should understand that war was declared; for, although the command would not involve the absence of any Cardinal from his province for more than five days, yet many inconveniences must surely result. However, it had been said, and it was to be done.
It was a strange Christmas.
Percy was ordered to attend the Pope at his second mass, and himself said his three at midnight in his own private oratory. For the first time in his life he saw that of which he had heard so often, the wonderful old-world Pontifical procession, lit by torches, going through the streets from the Lateran to St. Anastasia, where the Pope for the last few years had restored the ancient custom discontinued for nearly a century-and-a-half. The little basilica was reserved, of course, in every corner for the peculiarly privileged; but the streets outside along the whole route from the Cathedral to the church—and, indeed, the other two sides of the triangle as well, were one dense mass of silent heads and flaming torches. The Holy Father was attended at the altar by the usual sovereigns; and Percy from his place watched the heavenly drama of Christ's Passion enacted through the veil of His nativity at the hands of His old Angelic Vicar. It was hard to perceive Calvary here; it was surely the air of Bethlehem, the celestial light, not the supernatural darkness, that beamed round the simple altar. It was the Child called Wonderful that lay there beneath the old hands, rather than the stricken Man of Sorrows.
Adeste fideles sang the choir from the tribune.—Come, let us adore, rather than weep; let us exult, be content, be ourselves like little children. As He for us became a child, let us become childlike for Him. Let us put on the garments of infancy and the shoes of peace. For the Lord hath reigned; He is clothed with beauty: the Lord is clothed with strength and hath girded Himself. He hath established the world which shall not be moved: His throne is prepared from of old. He is from everlasting. Rejoice greatly then, O daughter of Zion, shout for joy, O daughter of Jerusalem; behold thy King cometh, to thee, the Holy One, the Saviour of the world. It will be time, then, to suffer by and bye, when the Prince of this world cometh upon the Prince of Heaven.
So Percy mused, standing apart in his gorgeousness, striving to make himself little and simple. Surely nothing was too hard for God! Might not this mystic Birth once more do what it had done before—bring into subjection through the might of its weakness every proud thing that exalts itself above all that is called God? It had drawn wise Kings once across the desert, as well as shepherds from their flocks. It had kings about it now, kneeling with the poor and foolish, kings who had laid down their crowns, who brought the gold of loyal hearts, the myrrh of desired martyrdom, and the incense of a pure faith. Could not republics, too, lay aside their splendour, mobs be tamed, selfishness deny itself, and wisdom confess its ignorance?…
Then he remembered Felsenburgh; and his heart sickened within him.
III
Six days later, Percy rose as usual, said his mass, breakfasted, and sat down to say office until his servant should summon him to vest for the Pontifical mass.
He had learned to expect bad news now so constantly—of apostasies, deaths, losses—that the lull of the previous week had come to him with extraordinary refreshment. It appeared to him as if his musings in St. Anastasia had been truer than he thought, and that the sweetness of the old feast had not yet wholly lost its power even over a world that denied its substance. For nothing at all had happened of importance. A few more martyrdoms had been chronicled, but they had been isolated cases; and of Felsenburgh there had been no tidings at all. Europe confessed its ignorance of his business.
On the other hand, to-morrow, Percy knew very well, would be a day of extraordinary moment in England and Germany at any rate; for in England it was appointed as the first occasion of compulsory worship throughout the country, while it was the second in Germany. Men and women would have to declare themselves now.
He had seen on the previous evening a photograph of the image that was to be worshipped next day in the Abbey; and, in a fit of loathing, had torn it to shreds. It represented a nude woman, huge and majestic, entrancingly lovely, with head and shoulders thrown back, as one who sees a strange and heavenly vision, arms downstretched and hands a little raised, with wide fingers, as in astonishment—the whole attitude, with feet and knees pressed together, suggestive of expectation, hope and wonder; in devilish mockery her long hair was crowned with twelve stars.
