The inner house. Walter Besant

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The inner house - Walter Besant

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desire to relate the exact circumstances connected with certain recent events. It is generally known that they caused one deplorable Death—one of our own Society, although not a Physician of the House. I shall have to explain, before I begin the narrative, certain points in our internal management which may differ from the customs adopted elsewhere. We of the Later Era visit each other so seldom that differences may easily grow up. Indeed, considering the terrible dangers of travel—how, if one walks, there are the perils of unfiltered water, damp beds, sprained ankles, byrsitis of the knee, chills from frosts and showers; or if one gets into a wheeled vehicle, the wheels may fall off, or the carriage may be overturned in a ditch. … But why pursue the subject? I repeat, therefore, that I must speak of the community and its order, but that as briefly as may be.

      The Rebels have been driven forth from the Pale of Humanity to wander where they please. In a few years they will be released—if that has not already happened—by Death from the diseases and sufferings which will fall upon them. Then we shall remember them no more. The centuries will roll by, and they shall be forgotten; the very mounds of earth which once marked the place of their burial will be level with the ground around them. But the House and the Glory of the House will continue.

      Thus perish all the enemies of Science!

      The City of Canterbury, as it was rebuilt when Socialism was finally established, has in its centre a great Square, Park, or Garden, the central breathing-place and relaxation ground of the City. Each side is exactly half a mile in length. The Garden, thus occupying an area of a fourth of a square mile, is planted with every kind of ornamental tree, and laid out in flower-beds, winding walks, serpentine rivers, lakes, cascades, bridges, grottos, summer-houses, lawns, and everything that can help to make the place attractive. During the summer it is thronged every evening with the people. On its west side has been erected an enormous Palace of glass, low in height, but stretching far away to the west, covering an immense area. Here the heat is artificially maintained at temperatures varying with the season and the plants that are in cultivation. In winter, frost, bad weather, and in rain, it forms a place of recreation and rest. Here grow all kinds of fruit-trees, with all kinds of vegetables, flowers, and plants. All the year round it furnishes, in quantities sufficient for all our wants, an endless supply of fruit; so that we have a supply of some during the whole year, as grapes, bananas, and oranges; others for at least half the year, as peaches, strawberries, and so forth; while of the commoner vegetables, as peas, beans, and the like, there is now no season, but they are grown continuously. In the old times we were dependent upon the changes and chances of a capricious and variable climate. Now, not only has the erection of these vast houses made us independent of summer and winter, but the placing of much grass and corn land under glass has also assured our crops and secured us from the danger of famine. This is by no means one of the least advantages of modern civilization.

      On the South side of the Square stands our Public Hall. The building has not, like the House of Life, any architectural beauty—why should we aim at beauty, when efficiency is our sole object? The House of Life was designed and erected when men thought perpetually of beauty, working from their admiration of beauty in woman and in nature to beauty in things which they made with their own hands, setting beauty above usefulness; even thinking it necessary, when usefulness had been attained, to add adornment, as when they added a Tower to the House of Life, yet did nothing with their Tower and did not want it.

      The Public Hall is built of red brick; it resembles a row of houses each with a gable to the street. There is for each a broad plain door, with a simple porch, below; and above, a broad plain window twenty feet wide divided into four compartments or divisions, the whole set in a framework of wood. The appearance of the Hall is, therefore, remarkably plain. There are thirty-one of these gables, each forty feet wide; so that the whole length of the Hall is twelve hundred and forty feet, or nearly a quarter of a mile.

      Within, the roof of each of these gables covers a Hall separated from its neighbors by plain columns. They are all alike, except that the middle Hall, set apart for the College, has a gallery originally intended for an orchestra, now never used. In the central Hall one table alone is placed; in all the others there are four, every Hall accommodating eight hundred people and every table two hundred. The length of each Hall is the same—namely, two hundred and fifty feet. The Hall is lit by one large window at each end. There are no carvings, sculptures, or other ornaments in the building. At the back is an extensive range of buildings, all of brick, built in small compartments, and fire-proof; they contain the kitchens, granaries, abattoirs, larders, cellars, dairies, still-rooms, pantries, curing-houses, ovens, breweries, and all the other offices and chambers required for the daily provisioning of a city with twenty-four thousand inhabitants.

      On the East side of the Square there are two great groups of buildings. That nearest to the Public Hall contains, in a series of buildings which communicate with one another, the Library, the Museum, the Armory, the Model-room, and the Picture Gallery. The last is a building as old as the House. They were, when these events began, open to the whole Community, though they were never visited by any even out of idle curiosity. The inquisitive spirit is dead. For myself, I am not anxious to see the people acquire, or revive, the habit of reading and inquiring. It might be argued that the study of history might make them contrast the present with the past, and shudder at the lot of their forefathers. But I am going to show that this study may produce quite the opposite effect. Or, there is the study of science. How should this help the People? They have the College always studying and investigating for their benefit the secrets of medical science, which alone concerns their happiness. They might learn how to make machines; but machinery requires steam, explosives, electricity, and other uncontrolled and dangerous forces. Many thousands of lives were formerly lost in the making and management of these machines, and we do very well without them. They might, it is true, read the books which tell of the people in former times. But why read works which are filled with the Presence of Death, the Shortness of Life, and the intensity of passions which we have almost forgotten? You shall see what comes of these studies which seem so innocent.

      I say, therefore, that I never had any wish to see the people flocking into the Library. For the same reason—that a study and contemplation of things past might unsettle or disturb the tranquillity of their minds—I have never wished to see them in the Museum, the Armory, or any other part of our Collections. And since the events of which I have to tell, we have enclosed these buildings and added them to the College, so that the people can no longer enter them even if they wished.

      The Curator of the Museum was an aged man, one of the few old men left—in the old days he had held a title of some kind. He was placed there because he was old and much broken, and could do no work. Therefore he was told to keep the glass-cases free from dust and to sweep the floors every morning. At the time of the Great Discovery he had been an Earl or Viscount—I know not what—and by some accident he escaped the Great Slaughter, when it was resolved to kill all the old men and women in order to reduce the population to the number which the land would support. I believe that he hid himself, and was secretly fed by some man who had formerly been his groom, and still preserved some remains of what he called attachment and duty, until such time as the executions were over. Then he ventured forth again, and so great was the horror of the recent massacre, with the recollection of the prayers and shrieks of the victims, that he was allowed to continue alive. The old man was troubled with an asthma which hardly permitted him an hour of repose and was incurable. This would have made his life intolerable, except that to live—only to live, in any pain and misery—is always better than to die.

      For the last few years the old man had a companion in the Museum. This was a girl—the only girl in our Community—who called him—I know not why (perhaps because the relationship really existed)—Grandfather, and lived with him. She it was who dusted the cases and swept the floors. She found some means of relieving the old man's asthma, and all day long—would that I had discovered the fact, or suspected whither it would lead the wretched girl!—she read the books of the Library and studied the contents of the cases and talked to the old man, making him tell her everything that belonged to the

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