an extraordinary state of things, I can assure you. No—even putting aside what you call my sympathies and my loyalty to the Pope—I do not desire any change. Nobody who owns much property does; the revolutionary spirits are people who own nothing."
"On the other hand, those who own nothing, or next to nothing, are the great majority."
"Even if that is true, which I doubt, I do not see why the intelligent few should be ruled by that same ignorant majority."
"But you forget that the majority is to be educated," objected Del
Ferice.
"Education is a term few people can define," returned Giovanni. "Any good schoolmaster knows vastly more than you or I. Would you like to be governed by a majority of schoolmasters?"
"That is a plausible argument," laughed Del Ferice, "but it is not sound."
"It is not sound!" repeated Giovanni, impatiently. "People are so fond of exclaiming that what they do not like is not sound! Do you think that it would not be a fair case to put five hundred schoolmasters against five hundred gentlemen of average education? I think it would be very fair. The schoolmasters would certainly have the advantage in education: do you mean to say they would make better or wiser electors than the same number of gentlemen who cannot name all the cities and rivers in Italy, nor translate a page of Latin without a mistake, but who understand the conditions of property by practical experience as no schoolmaster can possibly understand them? I tell you it is nonsense. Education, of the kind which is of any practical value in the government of a nation, means the teaching of human motives, of humanising ideas, of some system whereby the majority of electors can distinguish the qualities of honesty and common-sense in the candidate they wish to elect. I do not pretend to say what that system may be, but I assert that no education which does not lead to that kind of knowledge is of any practical use to the voting majority of a constitutionally governed country."
Del Ferice sighed rather sadly.
"I am afraid you will not discover that system in Europe," he said. He was disappointed in Giovanni, and in his hopes of detecting in him some signs of a revolutionary spirit. Saracinesca was a gentleman of the old school, who evidently despised majorities and modern political science as a whole, who for the sake of his own interests desired no change from the Government under which he lived, and who would surely be the first to draw the sword for the temporal power, and the last to sheathe it. His calm judgment concerning the fallacy of holding a hopeless position would vanish like smoke if his fiery blood were once roused. He was so honest a man that even Del Ferice could not suspect him of parading views he did not hold; and Ugo then and there abandoned all idea of bringing him into political trouble and disgrace, though he by no means gave up all hope of being able to ruin him in some other way.
"I agree with you there at least," said Saracinesca. "The only improvements worth having are certainly not to be found in Europe. Donna Tullia is calling us. We had better join that harmless flock of lambs, and give over speculating on the advantages of allying ourselves with a pack of wolves who will eat us up, house and home, bag and baggage."
So the whole party climbed again to their seats upon the drag, and
Valdarno drove them back into Rome by the Porta San Giovanni.
CHAPTER VI.
Corona d'Astrardente had been educated in a convent—that is to say, she had been brought up in the strict practice of her religion; and during the five years which had elapsed since she had come out into the world, she had found no cause for forsaking the habits she had acquired in her girlhood. Some people find religion a burden; others regard it as an indifferently useless institution, in which they desire no share, and concerning which they never trouble themselves; others, again, look upon it as the mainstay of their lives.
It is natural to suppose that the mode of thought and the habits acquired by young girls in a religious institution will not disappear without a trace when they first go into the world, and it may even be expected that some memory of the early disposition thus cultivated will cling to them throughout their lives. But the multifarious interests of social existence do much to shake that young edifice of faith. The driving strength of stormy passions of all kinds undermines the walls of the fabric, and when at last the bolt of adversity strikes full upon the keystone of the arch, upon the self of man or woman, weakened and loosened by the tempests of years, the whole palace of the soul falls in, a hopeless wreck, wherein not even the memory of outline can be traced, nor the faint shadow of a beauty which is destroyed for ever.
But there are some whose interests in this world are not strong enough to shake their faith in the next; whose passions do not get the mastery, and whose self is sheltered from danger by something more than the feeble defence of an accomplished egotism. Corona was one of these, for her lot had not been happy, nor her path strewn with roses.
She was a friendless woman, destined to suffer much, and her suffering was the more intense that she seemed always upon the point of finding friends in the world where she played so conspicuous a part. There can be little happiness when a whole life has been placed upon a false foundation, even though so dire a mistake may have been committed willingly and from a sense of duty and obligation, such as drove Corona to marry old Astrardente. Consolation is not satisfaction; and though, when she reflected on what she had done, she knew that from her point of view she had done her best, she knew also that she had closed upon herself the gates of the earthly paradise, and that for her the prospect of happiness had been removed from the now to the hereafter—the dim and shadowy glass in which we love to see any reflection save that of our present lives. And to her, thus living in submission to the consequences of her choice, that faith in things better which had inspired her to sacrifice was the chief remaining source of consolation. There was a good man to whom she went for advice, as she had gone to him ever since she could remember. When she found herself in trouble she never hesitated. Padre Filippo was to her the living proof of the possibility of human goodness, as faith is to us all the evidence of things not seen.
Corona was in trouble now—in a trouble so new that she hardly understood it, so terrible and yet so vague that she felt her peril imminent. She did not hesitate, therefore, nor change her mind upon the morning following the day of the meet, but drove to the church of the Capuchins in the Piazza Barberini, and went up the broad steps with a beating heart, not knowing how she should tell what she meant to tell, yet knowing that there was for her no hope of peace unless she told it quickly, and got that advice and direction she so earnestly craved.
Padre Filippo had been a man of the world in his time—a man of great cultivation, full of refined tastes and understanding of tastes in others, gentle and courteous in his manners, and very kind of heart. No one knew whence he came. He spoke Italian correctly and with a keen scholarly use of words, but his slight accent betrayed his foreign birth. He had been a Capuchin monk for many years, perhaps for more than half his lifetime, and Corona could remember him from her childhood, for he had been a friend of her father's; but he had not been consulted about her marriage—she even remembered that, though she had earnestly desired to see him before the wedding-day, her father had told her that he had left Rome for a time. For the old gentleman was in terrible earnest about the match, so that in his heart he feared lest Corona might waver and ask Padre Filippo's advice; and he knew the good monk too well to think that he would give his countenance to such a sacrifice as was contemplated in marrying the young girl to old Astrardente. Corona had known this later, but had hardly realised the selfishness of her father, nor indeed had desired to realise it. It was sufficient that he had died satisfied in seeing her married to a great noble, and that she had been able, in his last days, to relieve him from
