The History of French Revolution. Taine Hippolyte
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On the 15th of July, in the night, a woman disguised as a man is arrested in the court of the Hôtel-de-Ville, and so maltreated that she faints away; Bailly, in order to save her, is obliged to feign anger against her and have her sent immediately to prison. From the 14th to the 22nd of July, Lafayette, at the risk of his life, saves with his own hand seventeen persons in different quarters.1251—On the 22nd of July, upon the denunciations which multiply around Paris like trains of gunpowder, two administrators of high rank, M. Foulon, Councillor of State, and M. Berthier, his son-in-law, are arrested, one near Fontainebleau, and the other near Compiègne. M. Foulon, a strict master,1252 but intelligent and useful, expended sixty thousand francs the previous winter on his estate in giving employment to the poor. M. Berthier, an industrious and capable man, had officially surveyed and valued Ile-de-France, to equalize the taxes, and had reduced the overcharged quotas first one-eighth and then a quarter. But both of these gentlemen have arranged the details of the camp against which Paris has risen; both are publicly proscribed for eight days previously by the Palais-Royal, and, with a people frightened by disorder, exasperated by hunger, and stupefied by suspicion, an accused person is a guilty one.—With regard to Foulon, as with Réveillon, a story is made up, coined in the same mint, a sort of currency for popular circulation, and which the people itself manufactures by casting into one tragic expression the sum of its sufferings and rankling memories:1253 "He said that we were worth no more than his horses; and that if we had no bread we had only to eat grass."—The old man of seventy-four is brought to Paris, with a truss of hay on his head, a collar of thistles around his neck, and his mouth stuffed with hay. In vain does the electoral bureau order his imprisonment that he may be saved; the crowd yells out: "Sentenced and hung!" and, authoritatively, appoints the judges. In vain does Lafayette insist and entreat three times that the judgment be regularly rendered, and that the accused be sent to the Abbaye. A new wave of people comes up, and one man, "well dressed," cries out: "What is the need of a sentence for a man who has been condemned for thirty years?" Foulon is carried off; dragged across the square, and hung to the lamp post. The cord breaks twice, and twice he falls upon the pavement. Re-hung with a fresh cord and then cut down, his head is severed from his body and placed on the end of a pike.1254 Meanwhile, Berthier, sent away from Compiègne by the municipality, afraid to keep him in his prison where he was constantly menaced, arrives in a cabriolet under escort. The people carry placards around him filled with opprobrious epithets; in changing horses they threw hard black bread into the carriage, exclaiming, "There, wretch, see the bread you made us eat!" On reaching the church of Saint-Merry, a fearful storm of insults burst forth against him. He is called a monopolist, "although he had never bought or sold a grain of wheat." In the eyes of the multitude, who has to explain the evil as caused by some evil-doer, he is the author of the famine. Conducted to the Abbaye, his escort is dispersed and he is pushed over to the lamp post. Then, seeing that all is lost, he snatches a gun from one of his murderers and bravely defends himself. A soldier of the "Royal Croats" gives him a cut with his saber across the stomach, and another tears out his heart. As the cook, who had cut off the head of M. de Launay, happens to be on the spot, they hand him the heart to carry while the soldiers take the head, and both go to the Hôtel-de-Ville to show their trophies to M. de Lafayette. On their return to the Palais-Royal, and while they are seated at table in a tavern, the people demand these two remains. They throw them out of the window and finish their supper, whilst the heart is marched about below in a bouquet of white carnations.—Such are the spectacles which this garden presents where, a year before, "good society in full dress" came on leaving the Opera to chat, often until two o'clock in the morning, under the mild light of the moon, listening now to the violin of Saint-Georges, and now to the charming voice of Garat.
VIII.—Paris in the hands of the people.
Henceforth it is clear that no one is safe: neither the new militia nor the new authorities suffice to enforce respect for the law. "They did not dare," says Bailly,1255 "oppose the people who, eight days before this, had taken the Bastille."—In vain, after the last two murders, do Bailly and Lafayette indignantly threaten to withdraw; they are forced to remain; their protection, such as it is, is all that is left, and, if the National Guard is unable to prevent every murder, it prevents some of them. People live as they can under the constant expectation of fresh popular violence. "To every impartial man," says Malouet, "the Terror dates from the 14th of July".—On the 17th, before setting out for Paris, the King attends communion and makes his will in anticipation of assassination. From the 16th to the 18th, twenty personages of high rank, among others most of those on whose heads a price is set by the Palais-Royal, leave France: The Count d'Artois, Marshal de Broglie, the Princes de Condé, de Conti, de Lambesc, de Vaudemont, the Countess de Polignac, and the Duchesses de Polignac and de Guiche.—The day following the two murders, M. de Crosne, M. Doumer, M. Sureau, the most zealous and most valuable members of the committee on subsistence, all those appointed to make purchases and to take care of the storehouses, conceal themselves or fly. On the eve of the two murders, the notaries of Paris, being menaced with a riot, had to advance 45,000 francs which were promised to the workmen of the Faubourg Saint-Antoine; while the public treasury, almost empty, is drained of 30,000 livres per day to diminish the cost of bread.—Persons and possessions, great and small, private individuals and public functionaries, the Government itself, all is in the hands of the mob. "From this moment," says a deputy,1256 "liberty did not exist even in the National Assembly … France stood dumb before thirty factious persons. The Assembly became in their hands a passive instrument, which they forced to serve them in the execution of their projects."—They themselves do not lead, although they seem to lead. The great brute, which has taken the bit in its mouth, holds on to it, and it's plunging becomes more violent. Not only do both spurs which maddened it, I mean the desire for innovation and the daily scarcity of food, continue to prick it on. But also the political hornets which, increasing by thousands, buzz around its ears. And the license in which it revels for the first time, joined to the applause lavished upon it, urges it forward more violently each day. The insurrection is glorified. Not one of the assassins is sought out. It is against the conspiracy of Ministers that the Assembly institutes an inquiry. Rewards are bestowed upon the conquerors of the Bastille; it is declared that they have saved France. All honors are awarded to the people-to their good sense, their magnanimity, and their justice. Adoration is paid to this new sovereign: he is publicly and officially told, in the Assembly and by the press, that he possesses every virtue, all rights and all powers. If he spills blood it is inadvertently, on provocation, and always with an infallible instinct. Moreover, says a deputy, "this blood, was it so pure?" The greater number of people prefers the theories of their books to the experience of their eyes; they persist in the idyll, which they have fashioned for themselves. At the worst their dream, driven out from the present, takes refuge in the future. To-morrow, when the Constitution is complete, the people, made happy, will again become wise: let us endure the storm, which leads us on to so noble a harbor.
Meanwhile, beyond the King, inert and disarmed, beyond the Assembly, disobeyed or submissive, appears the real monarch, the people—that is to say, a crowd of a hundred, a thousand, a hundred thousand individuals gathered together at random, on an impulse, on an alarm, suddenly and irresistibly made legislators, judges, and executioners. A formidable power, undefined and destructive, on which no one has any hold, and which, with its mother, howling and misshapen Liberty, sits at the threshold of the Revolution like Milton's two specters at the gates of Hell.